Benachrichtigung für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 24 Themen

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• bushido - Social Mention: der hammer [1 Aktualisierung]
• Weg zum Islams Facebook-Pinnwand: Surah Al-Asr Im Namen Allahs, des Allerbarmers, des Barmherzigen! Beim Nachmit... [1 Aktualisierung]
• abu adam - Social Mention: Tanda Kemunculan Dajjal Sudah Terjadi ? DAJJAL DAN CIRI-CIRINYA Dajjal adalah seorang anak Adam [Ia bukan dari golongan jin, dan bukan pula keturunan dari perpaduan manusia dan jin seperti yang disangkakan oleh sebagian orang]. Ia mempunyai ciri-ciri yang jelas yang dapat dikenali oleh setiap mukmin apabila ia telah keluar. Diantara ciri-cirinya adalah seperti dua sabda RasulullahSalla llahu 'Alaihi wa Sallam berikut ini; 1. 'Sesungguhnya Al-Masih Ad-Dajjal seorang laki-laki pendek, berkaki bengkok, keriting rambutnya, buta sebelah matanya, dan matanya kabur tidak menonjol dan tidak juga cekung, jika ia memperdayai kalian maka ketahuilah bahwa Tuhan kalian tidaklah buta sebelah' [Shahih. HR. Ahmad 23144, Abu Dawud 4320] 2. 'Tidak ada seorang Nabi pun kecuali telah memperingatkan ummatnya tentang Dajjal yang buta sebelah lagi pendusta. Keta- huilah bahwa Dajjal buta sebelah matanya sedangkan Allah tidaklah buta sebelah. Tertulis diantara kedua matanya; Kafir (yang mampu dibaca oleh setiap muslim).[HR. Al-Bukhari 7131,7408, Muslim 2933] Dajjal adalah seorang laki-laki yang masih muda, berkulit merah, yang buta adalah mata sebelah kanannya bagaikan buah anggur yang menonjol keluar, diatas mata kirinya ada daging tumbuh dan ia adalah seorang laki-laki mandul yang tidak mempunyai anak. ✔ WAKTU TURUN DAJJAL Tidak diketahui kapan turunnya Dajjal. Lantaran turunnya Dajjal ada kaitannya dengan hari kiamat, sedang hari kiamat sendiri tidak ada yang mengetahui kapan terjadinya melainkan Allah Subhanahu wa Ta'ala. Yang jelas, munculnya Dajjal adalah merupakan tanda- tanda sangat dekatnya hari kiamat. ✔ TEMPAT KELUAR DAJJAL Dajjal muncul di perbatasan antara wilayah Syam dan Iraq. Dari Nawwas bin Sam'anRadhiyall ahu 'Anhu berkata, 'Rasulullah Sallallahu 'Alaihi wa Sallam menuturkan tentang Dajjal, 'Sesungguhnya ia muncul di daerah perbatasan antara Syam dan Iraq, sehingga berbuat kerusakan di kanan dan di kiri.' [HR. Muslim 2937] ✔ MASA DAJJAL DI MUKA BUMI Dajjal tinggal di muka bumi ini, hanya selama 40 hari. Sehari seperti setahun, sehari seperti sebulan, sehari seperti sepekan, dan sisanya seperti hari-hari biasa. [Lihat HR. Muslim 2937] ✔ TEMPAT YANG DIDATANGI DAJJAL Dajjal akan masuk pada setiap negeri dengan membawa fitnahnya [termasuk negeri kita ini] kecuali Makkah dan Madinah lantaran semua jalan yang menuju ke sana dijaga malaikat dengan berbaris. Rasulullah Sallallahu 'Alaihi wa Sallam bersabda, 'Tidak ada satu negeri pun, melainkan semua diinjak oleh Dajjal. Kecuali Makkah dan Madinah. Semua jalan yang menuju kesana dijaga dengan malaikat dengan berbaris. Maka berhentilahDajj al disebuah kebun [di pinggir kota Madinah]. Madinah berguncang tiga kali. Lalu - keluarlah semua orang-orang kafir dan munafik Dari kota Madinah menemui Dajjal.' [HR. Al-Bukhari 1881 dan Muslim 2943] Diriwayat yang lain Dajjal tidak dapat masuk ke empat masjid yaitu, Masjid Al-Haram, Masjid Nabawy, Masjid Al-Aqsha, dan Masjid Ath-Thûr. [Shahih. HR. Ahmad 24085. Lihat Ash-Shahihah 2934] ✔ PENGIKUT DAJJAL Pengikut Dajjal yang terbanyak adalah dari kalangan Yahudi. Rasulullah Sallallahu Alaihi wa Sallam bersabda, 'Para pengikut Dajjal adalah dari kelompok Yahudi Isfahan [salah satu wilayah Iran] tujuh puluh ribu orang yang memakai topi penutup kepala.' [HR. Muslim 2944] ✔ FITNAH DAJJAL Fitnah [ujian] Dajjal merupakan fitnah yang paling besar sejak Allah menciptakan Adam sampai hari kiamat, karena Allah menciptakannya dengan memiliki kemampuan yang luar biasa yang tidak bisa dicerna oleh akal manusia. Dengan kemampuan yang dimilikinya itu ia mengaku dirinya sebagai tuhan. Ia memiliki surga dan neraka, tetapi neraka miliknya adalah surga, sedangkan surga miliknya adalah neraka. Ia dapat memerintahkan langit agar menurunkan hujan dan memerintahkan bumi agar menumbuhkan tanaman. Ia mampu menempuh perjalanan di bumi dengan sangat cepat seperti hujan yang diterpa angin, menghidupkan yang mati dan lainnya sebagai fitnah bagi kaum muslimin. ✔ MATINYA DAJJAL Sementara Dajjal asyik dengan perbuatan-perbu atannya yang merusak di bumi, Allah mengutus Isa bin Maryam kemuka bumi di menara putih sebelah timur Damaskus untuk membunuh Dajjal. Dan tugasnya pun berhasil, Nabi Isa berhasil membunuh Dajjal di bab Lûd [suatu desa dekat Baitul Maqdis, di Palestina]. [Lihat HR. Muslim 2937] ✔ APAKAH DAJJAL SUDAH MUNCUL ? Jika melihat keterangan-kete rangan diatas tentang sifat dan fitnah Dajjal, dimana salah satu dari tanda- tandanya [yaitu ada tulisan kafir diantara kedua matanya] dapat diketahui oleh setiap muslim bahkan yang buta huruf sekalipun –sebagaimana yang disebutkan dalam riwayat Muslim 2932- maka dapat dipastikan bahwa ia belum ada hingga saat ini. Adapun mereka yang berpendapat bahwa wujud Dajjal sudah ada dengan menakwilkan bahwa Dajjal bukan manusia melainkan symbol kebudayaan Eropa, kemegahan, dan fitnahnya maka yang demikian itu adalah pendapat batil dan jauh dari kebenaran, lantaran bersebrangan dengan semua dalil-dalil shahih yang telah kami sebutkan sebelumnya tentang Dajjal bahwa ia adalah suatu sosok yang tertentu [manusia] dan berwujud. ✔ MENJAGA DIRI DARI FITNAH DAJJAL Berikut beberapa upaya yang dapat lakukan sedari sekarang untuk menyelamatkan diri dari fitnah Dajjal ketika ia benar-benar datang nanti : 1. Berlindung kepada Allah Ta'ala dari fitnahnya, setiap selesai dari tasyahhud akhir. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Apabila salah seorang diantara kalian telah selesai dari tasyahhud akhirnya, maka berlindunglah kepada Allah dari empat hal; dari adzab kubur, fitnah hidup dan mati, serta kejahatan fitnah Al-Masih Ad-Dajjal.' [HR. Muslim 588] 2. Menghafal sepuluh ayat pertama dari surat Al-Kahfi. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Barangsiapa yang hafal sepuluh ayat pertama dari surat Al-Kahfi, dia terjaga dari fitnah Dajjal.' [Shahih. HR. Abu Dawud 4321] 3. Tinggal di Mekkah dan Madinah. Ya Allah, lindungilah kami dari fitnah Dajjal yang begitu dahsyat dan jadikanlah kami hamba yang mempersiapkan diri untuk menghadapinya dengan bekal iman yang kokoh. Aamiin *** (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin [1 Aktualisierung]
• dawa - Social Mention: ✿✿Assalamualaikum Warahmatullahi Wabarakatuhu✿✿ *** Bismillah hir-Rahman nir-Raheem *** Hazrat Khalid Bin Saad ne Bayan kiya k Ham Bahar gaye huye the aur Hamare sath Hazrat Ghalib bin Abjar Radi Allahu Anhu bhi the Wo Raaste mein bimar padgaye, phir Jab Ham Madina wapas aaye us waqt bhi wo Bimar hi the, Hazrat Ibn Abi 'Atiq un ki Iyadat k liye Tashreef laye aur Ham se kaha k inhen ye Kale dane (Kalonji) Istemal karao, is k paanch ya saath dane lekar pees lo aur phir Zaitoon ke Tail mein mila kar (Naak ke) is taraf aur us taraf use Qatrah Qatrah kar ke Tapkao Kyun k Hazrat Aisha Radi Allahu Anha ne Mujh se bayan kiya k unhone Nabi Kareem Sallallahu Alaihi Wasallam se suna Aap Sallallahu Alaihi Wasallam ne Farmaya ke, "Ye Kalonji har Bimari ki Dawa hai siwa Sam ke, Maine Arz kiya Sam kya hai? Farmaya ke Mout hai." [ Sahih Bukhari :: Hadith 5687] [1 Aktualisierung]
• allahuakbar - Social Mention: ALLAHUAKBAR lest bitte und denkt selber darüber nach!!! Surah qaf بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ Im Namen Allahs, des Allerbarmers, des Barmherzigen وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكاً فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ [50:9] Und vom Himmel senden Wir Wasser hernieder, das voll des Segens ist, und bringen damit Gärten und Korn zum Ernten hervor وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ [50:10] und hochragende Palmen mit dicht stehenden Fruchtscheiden رِزْقاً لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتاً كَذَلِكَ الْخُرُوجُ [50:11] als Versorgung für die Diener; und Wir beleben damit ein totes Land. So wird die Auferstehung sein. [1 Aktualisierung]
• abu adam - Social Mention: Seandainya kamu ketemu Doraemon, kamu mau minta alat apa? #JawabJujur [1 Aktualisierung]
• khalifa - Social Mention: Clique no seu Cantor/Banda Favorita! # MC DALESTE # MC GUIME # funk, # Anitta ,# Jorge e Matheus, # Charlie Brown Jr. # Legião Urbana, # Luan Santana, # The Beatles, # Sorriso Maroto, # Pollo, # Aline Barros, # Paula Fernandes, # Bruna Karla, # Nando Reis, # Roberto Carlos, # Clarice Falção, # Gustavo Lima, # Thalles Roberto, # Thiagunho, # Taylor Swif, # Projota, # Carrosel (2012), # Racionais Mc's, # Lucas Lucco, # Fernando e Sorocaba, # Fernandinho, # Zezé Di Camargo e Luciano, # Revelação, # Thaeme e Thiago, # Exaltasamba, # Bruno Mars, # Rihanna, # Bonde Da Stronda, # Capital Inicial, # Cazuza, # One Direction, # Jota Quest, # Coldplay, # Turma Do Pagode, # Cristiano Araujo, # justin Bieber, # Beyoncé, # Pink, # Avião Do Forro, # Garota Safada, # O Rappa, # Patati e Patata, # Ivete Sangalo, # Guns N' Roses, # Linkin Park, # Roupa Nova, # Rosa De Saron, # Victor e Leo, # Adele, # Naldo, # Skank, # Bonde Das Maravilhas, # Nx Zero, # Titãs, # System Of a Down, # João Neto e Frederico, # Mc Gui, # Mc Koringa, # Léo Magalhães, # Michel Telo, # Os Paralamas Do Sucesso, # Pitty, # Eduardo Costa, # Dance, # Wiz khalifa, # Jeito Muleque, # Michel Jacksoon, # Metalica, # Eminem, # Calcinha Preta, # RBD, # Bob Marley, # Cone Crew Diretoria, # Glee, # Apocalipe 16, # Galinha Pintadinha, # Black Eyed Peas, # 50 Cent's, # JenniferLopez, # Raça Negra, # Oficcina G3, # Pregador Luo, # Amado Batista, # Claudia Leite, # Mc Pocahontas, # Katy Perry, # Alexandre Piris, # Catedral, # Gabriel O Pensador, # David Guetta, # Israel Novaes, # Pitbull, # (..) SE TEM ALGUM CANTOR OU BANDA QUE VOC ? GOSTA CURTI AQUI. Mc Gui Da Oeste. [2 Aktualisierungen]
• IHED - Social Mention: jesu afuru n'gi na anya ihe nine nwere bu nke gi, nke gi ka mbu nke gi ka nchoro ibu, werem mee ihe masiri gi [1 Aktualisierung]
• street dawa - Social Mention: KESİNLİKLE İZLEYİN ( DAHA 17 YAŞINDA LİSELİ KIZ SADECE ) > > [1 Aktualisierung]
• nasheed - Social Mention: [1 Aktualisierung]
• mujahid - Social Mention: [1 Aktualisierung]
• tauhid - Social Mention: Kittab Tawheed CHAPTER No: 5 The Call to testify that there is nothing deserving of Worship in truth except Allah Allah the Exalted said: "Say you (O Muhammad (May the peace and blessing of Allah be upon him) : 'This is my way; I invite unto Allah (i.e. to the Oneness of Allah –Islamic Monotheism) (with sure knowledge), I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah -Islamic Monotheism) with sure knowledge. And Glorified and Exalted is Allah (above all that they associate as partners with Him), and I am not of the polytheists.' " (12: 108) Ibn Abbas (May Allah be pleased with him) narrated: When Allah's Messenger (May the peace and blessing of Allah be upon him) sent Mu'adh (May Allah be pleased with him) to Yemen, he said, "You will come upon the People of the Book, let your first act be to call them to testify that -There is nothing worthy of worship in truth but Allah." And in another version of this tradition (it is said): "To single out Allah Alone in the worship, i.e. actualize the Oneness (Tauhid) of Allah-if they obey you in this, inform them that Allah has prescribed for them to offer 5 prayers (Salat) every day and night. If they obey you in this, then inform them that Allah has imposed upon them the duty of Sadaqah (Zakat) to be levied from their rich and distributed to the poor, If they obey you in this, then be careful not to take the best of their properties (as payment of Zakat), and safeguard yourself against the supplication of those who have suffered injustice because there is no veil between his supplication and Allah," [Al-Bukhari, Hadith No. 1389/1425 and Muslim] Both collectors have also reported that Sahl bin Sa'd (May Allah be pleased with him) said: On the day of Khaibar, Allah's Messenger (May the peace and blessing of Allah be upon him) asserted, "Tomorrow I shall indeed give the flag to a person who loves Allah and His Messenger and is loved by Allah and His Messenger. Allah will grant victory under his leadership." The people spent the night absorbed in discussing as to whom might the flag be given! In the morning they came eagerly to Allah's Messenger (May the peace and blessing of Allah be upon him) each of them hoping to be given the flag. Allah's Messenger (May the peace and blessing of Allah be upon him) asked, "Where is Ali bin Abi Talib?" They replied, "He is suffering from an eye ailment." He was sent for and brought. Allah's Messenger (May the peace and blessing of Allah be upon him) then spat in his eyes and prayed for him, where upon he was cured as if he had no previous pains. Allah's Messenger (May the peace and blessing of Allah be upon him) then gave him the flag and said, "Advance with ease and gentleness until you arrive in their midst, then call them to Islam and inform them of their duties to Allah in Islam. By Allah, if He may guide through you a single man to Islam then it is better for you than the red camels." [1 Aktualisierung]
• Abu Adam - Social Mention: SURİYE'DEKİ KATLİAMA HAYIR - لا نريد القتل في سوريا Özgürlük yolunda hayatını mücadeleye adamış izzet sahibi, ihlas sahibi ve sadık bir kahraman ve mücahit Şehit kardeşimiz Abdulkadir Salih'in Allah katında Şehit kabul edilmesini niyaz ederiz. Suriye'de "Hacı Maree" lakabıyla tanınan şehit kahraman Abu Mahmud kardeşimiz 1979 yılında doğmuştur. Kendisi tüccar ve vaizdi, evli ve beş çocuk babasıydı. Ayrıca kendisi Esed rejimine karşı çıkanların önde gelenlerindendi. Yedi ay boyunca Suriye'deki barışçıl gösterilere katılmıştı ve muhalefette çok önemli bir role sahipti. Rejimin halka kullandığı şiddet had safhaya varınca halkı korumak için rejime ve yaptıkları katliamlara karşı silahlı mücadeleye başlayan öncülerden birisiydi. Halep'in kırsal bölgesinde ilk silahlı grubu oluşturması ve kendisine ait çoğu malını satarak direnişçilere silah temin etmesiyle tanınmıştı. 19/07/2012 tarihinde Tevhid Sancağı'nı kurmuş ve operasyonlar komutanı olmuştu ayrıca Suriye'nin kuzeyinde katil Baas rejimine karşı mücadelenin başında yer almıştı. Şehit kahraman Abdulkadir birkaç gün öncesinde Halep'in kırsal bölgesinde Tevhid Sancağı'nın komutanlarıyla Muşat Okulu kampında toplantıdayken, kamp Baas ordusu tarafından savaş uçağı ile vurulmuştu ve çok ağır yaralanmıştı. Daha sonrasında acil bir şekilde Gaziantep'e kaldırılmış ve 17/11/2013 tarihinde hastanede şehit olmuştu. Naaşı, 18/11/2013 tarihinde gece yarısında kendi memleketi olan "Maree" beldesinde defnedildi. Şehidimiz, tevhid yolunda bir dava insanıydı. Açık görüşlü, iyi kalpli ve çok cömertti. Herkes tarafından sevilen ve tüm kesimler tarafından kabul edilen biriydi. Şehadet şerbetinden içene dek nefsiyle, malıyle ve diliyle cihat etmişti. Şehit kahraman kardeşimiz Abdulkadir, Allah'ın izni ile bu dünyada iman, dürüstlük, cesaret, fedakarlık, cengaverlik, merhamet ve iyi ahlakta büyük bir örnek olarak kalacaktır. Ahirette de Allah'ın izni ile yüce Rabbimiz'in Kuran'da tabir ettiği "Gözün görmediği ve kulağın duymadığı" mutluluk ve huzur ile ödüllendirilecektir. Muhammed Akta SURİYE DEVRİMİ PLATFORMU [1 Aktualisierung]
• islamist - Social Mention: Islamist in Syrien Deutscher Ex- Fußballprofi von Bombe getötet Ein ehemaliger deutscher Fußballprofi, der sich 2008 islamistischen Kämpfern angeschlossen hatte, ist Medienberichten zufolge in Syrien von einer Bombe getötet worden. Der Bruder des 26- Jährigen sucht nun nach der Wahrheit: Während die deutsche Bundesanwaltschaft wegen "Unterstützung einer ausländischen terroristischen Vereinigung" ermittelt, behauptet die Familie, der junge Mann sei kein gewalttätiger Islamist gewesen. Burak K. schien eine Karriere als Fußballprofi sicher, er spielte an der Seite von heutigen Stars wie Sami Khedira und Kevin- Prince Boateng, war laut "Focus" für Deutschlands U17 und U18 sowie verschiedene Vereine im Einsatz. Doch 2008 schloss er sich offenbar Islamisten an. Nun soll der zweifache Familienvater im syrischen Bürgerkrieg von einer Bombe getötet worden sein, bestätigte sein Bruder Mustafa K. gegenüber der "Bild"- Zeitung. Der genaue Zeitpunkt ist offenbar nicht bekannt, schon vor zwei Wochen war ein Online- Video aufgetaucht, das den Tod von Burak K. verkündete. Gewalttätiger Gruppe angeschlossen Sein Anwalt Mutlu Günal bestätigte dies gegenüber dem "Focus", offenbar sei der Deutsch- Türke bei Kämpfen mit kurdischen Freischärlern nahe der syrischen Kleinstadt Azaz (großes Bild) getötet worden. Dem Bericht nach ermittelt die Bundesanwaltschaft wegen Unterstützung der Terrorgruppe Islamische Bewegung Usbekistan, die in Zentralasien einen Gottesstaat errichten will. Sie verübt Terroranschläge auf pakistanische Sicherheitskräfte und die NATO- Schutztruppe ISAF. Bruder: Burak K. von Mitleid geprägt Dass der 26- Jährige gewaltbereit war, will Mustafa K. aber nicht glauben - sein Bruder sei von Mitgefühl getrieben gewesen: "Burak sagte mir, Geld und Karriere seien ihm nicht wichtig", so Mustafa K. "Stattdessen durchsuchte er ständig das Internet nach Videos aus Kriegsgebieten. Er war verzweifelt, voller Mitleid für die Opfer." Video: "Wie ein Löwe" gekämpft Das Online- Video aber erzählt eine andere Geschichte. Im Kommentar dazu heißt es, Burak K. sei "wie ein Löwe in das Gebiet der Ungläubigen gestürmt" und "hatte Freude daran, sie zu bekämpfen". Den Ermittlungen der Bundesanwaltschaft zum Trotz glaubt Mustafa K., sein Bruder habe sich lediglich verteidigt: "Sollte er mit Steinen werfen? Mir hat er stets gesagt, er will nicht kämpfen." Bruder sucht nach Familie des Toten Möglicherweise wollten die Islamisten den Tod seines Bruders für ihre Zwecke nutzen, mutmaßt Mustafa K. Schließlich sei ein Großteil im Video auf Arabisch, und das habe Burak K. nicht perfekt beherrscht. Er wolle daher die Hintergründe des Todes seines Bruders herausfinden - und die Familie des 26- Jährigen aufspüren. Ehefrau Gülsüm (23), einen drei Jahre und einen zehn Monate alten Buben vermutet Mustafa K. in einem Flüchtlingslager. Er wolle die drei nach Deutschland holen, so der Bruder. "Es ist auch für mich die Suche nach der Wahrheit." [1 Aktualisierung]
• Masallah - Social Mention: Antalya [1 Aktualisierung]
• abu adam - Social Mention: 1. Haki ya mtoto kabla ya kuzaliwa: Tunaanza kueleza haki za mtoto kabla ya kuzaliwa na baada ya kuzaliwa kwake, ili wewe mtoto utapokisoma kitabu hichi upate mazingatio ya kuelewa ni shida gani walizopitia wazazi wako kabla ya kuja kwako duniani. Vipi wazazi hao walianza kusumbuka kwa kukutafutia uzuri wako kabla bado hata hawaja kujua wala kukuona utakuwa na umbile la sura gani. Baada ya hapo ndio uzingatie vile vile vipi ulikuja duniani na ulikuwa katika hali gani na vipi wazazi hao walivyo kutaabikia mpaka leo ukafikia umbo hilo ulilonalo na ujuzi huo ulionao na elimu hiyo ulio nayo na kadhalika na kadhalika. Wanaadamu sote, ALLAAH subhaanahu wa taala Ametuumba na kutujaalia tuwe tunapenda mambo mazuri na kuyachukia mambo mabaya. Lakini tulipoumbiwa nafsi ilisalitishwa na bilisi (shetani), Mungu amlani. Ikawa kila binaadamu anavyojisogeza kwenye mambo mazuri, bilisi huiingia hiyo nafsi ya binaadam na kumvuta na kumpeleka kwenye mambo mabaya na mambo maovu. ALLAAH subhaanahu wa taala anasema: Yusuf (12) Aya (53) {إِنَّ النَّفْسَ َلأَمَّـارَةٌ بِالسُّـــــوْءِ} "Hakika nafsi ni yenye kuamrisha (sana) mambo mabaya ." Hebu mwanaadamu ajiulize, yeye anataka apate mtoto mwenye sifa mbaya za namna yeyote ile ? Jawabu ya kiakili, kila mwanaadamu angependa mtoto wake awe na sifa nzuri za kila namna. Kila mwanaadamu mwenye akili zake timamu, akifikia umri wa kuoa au kuolewa, hua anafikiria kujijengea msingi wa maisha ya mbele kwake na huyo ataekuwa mshirika wake wa maisha, uwe ni msingi utao waweka katika hali ya raha, utulivu, amani na maisha ya kujitegemea yatayoepukana na matatizo, kwao na kwa watoto wao, Mungu Ataowajaalia kuwapa baada ya kuoana kwao. Hivyo basi itabidi wazingatie sana misingi ilojengeka kama walivyo sema Maulamaa: )عَلَى أُسُسِ الدِّيْنِ وَالخُلُــــقِ( Iliojengeka "juu ya misingi wa dini na khulqa (tabia nzuri):" عَلى أُسُسِِ سَلاَمَةِ البَدَنِ وَالنَّفْسِ)( Iliojengeka "juu ya misingi wa usalama wa kiwiliwili na nafsi (zao, sio nafsi zile zilokwisha tekwa na bilisi)" ) عَلَى أُسُسِ اْلأَصْلِ وَالشَّرَفِ( Ilojengeka "juu ya misingi wa asili nzuri na heshima njema." Na ni kwa sababu hizo basi, ndio Mtume S.A.W.) ametuambia kabla hatujaoa tuzingatie na tutazame, aila, ukoo, familia ambayo tunakusudia kwenda kuoa kwao, iwe yenye asili nzuri na uzuri wenyewe uwe unaambatana na dini. Tazama Hadithi ifuatayo,kasema Mtume (S.A.W): تُنْكَحُ المَرْأةُ لأَرْبَع لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِيْنِهَا فَاظْفَر الدّيْنِ تَرِبَت يَدَاكَ بِذَاتِ Hadithi iliyopokewa na Abu Huraira (R.A.A) kuwa Mtume (S.A.W.) kasema: (Huolewa mwanamke kwa mambo manne. Mali yake ,Asili yake , Uzuri wake na Dini yake. Basi kuwa mwenye kufuzu kwa yule mwenye kushika Dini uubarikishe mkono wako." Yaani umchague mwanamke mwenye asili ya dini na mwenye kushika dini. Kwa nini Mtume (S.A.W.) akatuambia tupeleke mkono wetu kwa yule mwenye kushika dini? Sababu ni wazi kwa mwenye kuzingatia. Endapo mwanamke akashika Dini utamuona nyendo zake zote ziko sawa sawa, hana ulaghai ulaghai wala pupa. Hivyo basi utafaidika kwa khulqa na tabia zake nzuri kwani dini itakuwa ndiyo inayomuongoza katika mambo yake yote. Dini inamuamrisha ajiheshimu nafsi yake, amtii na kumuheshimu mume wake na kulinda heshima yake na heshima ya mume wake na kila kitu cha mumewe. Kwa kufuata nasaha hiyo ya Mtume( S.A.W.) endapo ALLAAH subhaanahu wa taala akakuruzuku mtoto, kwa vile malezi makubwa ya mtoto yanatokana na mama na kwa vile mama huyo ni mwenye kuongozwa na dini, basi wewe baba utapata nafuu kubwa sana katika kumlea mtoto wenu kama ilivyo amrisha dini. Hiyo ndiyo sababu kubwa ya Mtume ( S.A.W.) kutuamrisha kupeleka mkono wetu kwa yule mwenye kushika dini. Kifungu hichi cha kutafuta mchumba mwenye kukamata dini, kimesememwa sana na Mtume wetu Muhammad (S.A.W.) ili kutuzindua kuwa bilisi (shetani) ataziingia nafsi zetu kutupendekeza kuchagua wachumba wenye uzuri wa pambo la kidunia wasio jali misingi ya dini. Bilisi huyu shabaha yake ni kuhakikisha kuwa kila kitachozaliwa katika vizazi vya wanaadamu, awe yeye yuko mbele kukidaka, yaani kukichukuwa upande wake kwa vile yeye amesha laaniwa na ALLAAH subhaanahu wa taala. Kwa sababu hiyo, ndio anataka wafuasi wengi awanyakue mapema waingiapo duniani tu. Kusudio lake hilo huyo bilisi, alilisema mbele ya Mwenyi Enzi Mungu, bila ya kificho, wakati alipo laaniwa kwa kupinga kwake amri ya kumsujudia Baba yetu Nabii Adam.(A.S.) Alisema bilisi huyo, kama tulivyo elezwa katika Qur'an Sura ya Al-Aaraf (7) Aya ya 16 isemayo: {قَالَ فَبِِمَا أَغْوَيْتَنِيْ َلأََقْعُدَنّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيْم} ( Kasema "kwa kuwa umenihukumia upotofu, basi nitawakalia(waja Wako) katika njia Yako ilonyooka (ili niwapoteze, wasiifuate njia Yako hiyo)") Aliendelea bilisi huyo kusema tena.Tazama Aya ya 17 isemayo: {ثُمَّ لآ تِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلا َتَجِدُ أَكْثَرَ هُمْ شاَكِرِيْنَ} (Kisha nitawahujumu kwa mbele yao na nyuma yao na kuliani kwao na kushotoni kwao na wengi katika wao hutawakuta ni wenye kukushukuru" (Yaani wengi katika wao watakuwa hawana shukrani kwako Mwenyi Enzi Mungu). Ewe msomaji, tazama na uzingatie jawabu ya ALLAAH subhaanahu wa taala aloitoa kumjibu bilisi na kutuwezesha na sisi wanaadamu kukumbuka hatari ilotuelekea; Kasema katika Aya ifuatiayo ya 18 katika Sura hiyo hiyo, inasema: لَمَنْ تَبِعَكَ مِنْهُمْ لأَمْلأََ نَّ جَهَنَّمَ مِنْكُمْ أَجْمَعِيْنَ} "Atakae kufuata miongoni mwao, nitaijaza jahannam kwa (kukuingizeni) nyinyi nyote (pamoja na yeye huyo bilisi humo motoni)" Hapa tumeshaona makusudio maovu ya bilisi huyo alolaaniwa, aliyotukusudia sisi , na upande mwengine tumeona jawabu ya Mola wetu alioitoa endapo tutamfuata bilisi huyo. Hadhari tena hadhari Tumwepukeni bilisi Hiyo ni kubwa hatari Itayo tujia sisi Lazima natuvinjari Tumuombeni Quddusi Kwako Rabbi twastajiri Ni mengi yetu maasi. Hapa pana mambo mawili yaliyowekwa wazi kabisa. La kwanza ni dhamiri mbovu ya bilisi kutupitia juu na chini ili kuhakikisha kuwa atatupoteza tusimtii ALLAAH subhaanahu wa taala. Ikiwa tumeshajua hivyo na tukajikubalisha nafsi zetu atupoteze huyo bilisi, basi jambo la pili ni alilolisema ALLAAH subhaanahu wa taala, tujuwe wazi kuwa lina tungojea. Nalo ni kauli yake aloisema kuwa tukijikubalisha kumfuata bilisi huyo, basi atatujaza motoni sisi pamoja na huyo bilisi tulokubali kumfuata. Jee sasa nini msimamo wetu? Tukiwa tunataka kuingia motoni, basi natumfuateni bilisi. Laa si hivyo basi natumkimbieni bilisi huyo mbali tena mbali sana sana. Tujiepushe na ghadhabu zake ALLAAH subhaanahu wa taala. Sema: Enyi watu! Haki imekwisha kukujieni kutoka kwa Mola wenu Mlezi. Basi anaye ongoka anaongoka kwa faida ya nafsi yake, na anaye potea anapotea kwa khasara ya nafsi yake. Na mimi si mwakilishi juu yenu. - Suratil Yunus :108 [1 Aktualisierung]
• abu adam - Social Mention: Why Shia do Matam and self flaggellation? complete proof from quran and hadiths(from sunni brothers books), must read and share. Mourning rituals and self harm as found in the Qur'an We read in Surah Nisa 004.148 YUSUFALI: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. We read in Tafseer Ibn Katheer Volume 2 page 20 Surah Nisa, under the commentary of this verse: "Ali bin Abi Talib(a.s) said that Ibn Abbas commented on the Ayah and said, "Allah does not like that the evil should be uttered in public, He does not like that any one should invoke Him against anyone else, unless one is wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah's statement Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done'" Shia Muslim mourning Imam Hussain This verse makes it clear that the public relaying of injustice is permissible. Relaying the suffering of a victim is permissible. The traditions from Bukhari also proves that mourning is permissible when one is citing the pains inflicted on the aggrieved party hence any tradition that contradicts this must be ignored. Sahih Bukhari ,Volume 2, Book 23, Number 336 : Narrated by Jabir bin 'Abdullah When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet did not forbid me. Then my aunt Fatima began weeping and the Prophet said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). " Sahih Bukhari ,Volume 2, Book 23, Number 390 : Narrated by Anas bin Malik We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. 'Abdur Rahman bin 'Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation." Sahih Bukhari ,Volume 2, Book 23, Number 338 : Narrated by Anas bin Malik The Prophet said, "Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then 'Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allah's Apostle were full of tears. We Shias perform all these acts as Allah (swt) has permitted us to do so, and the opposition is only on account for their love and support for Imam Husayn (as)'s killers. Mourning and shedding blood is the Sunnah of Prophet Adam (as) We read in Ahlul Sunnah's authority work Ma'arij al Nubuwwa Chapter 1 page 248: Hadhrath Adam was so distressed that he smashed his hands onto his knees and the skin from his hands caused gashes from which bone could be seen. Those who deem the act of self-harm to be Haraam should look at the bloodletting actions of Hadrath Adam (as). If Hadrath Adam (as) can do this why cannot the Shia when mourning for Imam Husayn (as)? Mourning and hitting one self is the Sunnah of the Prophet (s) As evidence we shall cite the following works: Sunan al Nasai Volume 3 page 305 Adhaan al Mufreed page 426 Saheeh al Muslim Volume 1 page 291 Musnad Abu Awana Volume 2 page 292 All these books state: "Rasulullah (s) was in a state where he was hitting his chest." Ibn Hajr Asqalani in the commentary of this tradition in Fathul Bari Volume 3 page 90 writes: "This Hadeeth demonstrates that it is permissible to bang your hand at a moment of distress". If hitting oneself is Haraam then what Fatwa do the Nasibis have for the Prophet (s)? The Pillar of Shariah is himself hitting his chest, so if the Shia do the same, why are their actions Batil? Beating oneself in times of trouble is the Sunnah of Umar We read in Ahl'ul Sunnah's authority work Aqd al Fareed, Volume 1 page 342: ولما نُعي النًّعمان بن مُقَرَّن إلى عمر بن الخطاب وضع يدَه على رأسه وصاح يا أسفي على النعمان When Umar received news of the death of Numan ibn Muqran, he placed his hand on his head and wailed: 'O my grief for Numan!' We find a similar narration in Kanz al Ummal, Vol.8, Page 117, Kitab al Maut: When Umar heard of Nu'man ibn Muqran's death he beat his head and screamed, "O what a pity that Nu'man died". When Umar mourns the death of his friend in such a way, the descendents of Mu'awiya remain silent, but if the Shi'a mourn Imam Husayn (as) through such an act they are deemed Kaffirs. If Nasibis wish to accuse us of introducing Bidah into the religion then they should know that Umar introduced this long before the Rafidis! If such acts of hitting oneself and extreme wailing are prohibited then what was your Khalifa indulging in this act for? Thigh beating is the Sunnah of Maula 'Ali (as) We read in Taufa Ithna Ashari page 523 published in Karachi: "When Ayesha was defeated and Ali(a.s) saw the corpses on the ground he began to beat his thighs" Tauhfa Ithna Ashari, page 523 Proof of head beating from the Qur'an In Surah adh-Dhaariyaat we read that Hadrath Sara (as) struck her face when she was told that she would conceive a baby. "Then came forward his wife in grief, she smote her face and said (what! I) An old barren woman?" Quran 51:29 "Faskath" does not just mean rub or touch, it means slap and this is evidenced from Saheeh Muslim Book 030, Number 5851, Bab Fadail Musa: Beating oneself at a time of distress is the Sunnah of Prophet Adam (as) We read in Mudharij al Nubuwwa page 221: "When life was breathed into the spirit of Adam he hit his hand on his head and cried. He made this tradition of beating one's head with one's hand and crying in times of trouble for his descendants." Hitting one's head in times of trouble is the Sunnah of Prophet Yusuf (as) We read in Tafseer Kabeer Volume 5 page 158: "On one occasion Gibrael approached Prophet Yusuf (as) in Zundh and conveyed the news that his father had become blind on account of his weeping for him. Yusuf hit his hand on his head and said 'O I wish my mother did not give birth to me, so that I would have not become the cause of such sadness to my father '". We have proven that the acts of hitting one's head are not Jahiliyya or Un-Islamic. In fact it is the Sunnah of Prophets Adam (as) and Yusuf (as). The Shi'a mourn Imam Husayn (as) as a form of remembrance. We seek to remember and share his suffering and pain, since assisting one in trouble is a recommended (Mustahab) act and a kind of worship. We also deem mourning and presenting our sincerity to Imam Husayn (as) to be a form of worship. Before we expand on this reality let us begin by citing words that we had previously cited Ibn al Hashimi who claims: Additionally–and this point cannot be stressed enough–there were many Sahabah who were killed in the Path of Allah, but the Prophet (صلّى الله عليه وآله وسلّم) never mourned their deaths in the manner in which the Shia mourn Hussain (رضّى الله عنه). The Prophet lost his own dear uncle, his own wife, and many of his dearest companions, but do we see that the Prophet (صلّى الله عليه وآله وسلّم) ever resorted to self-flagellation or excessive mourning? The Shia can never provide such an example from the life of the Prophet (صلّى الله عليه وآله وسلّم), probably not even from Shia sources. Therefore, we find that it is not part of the Sunnah to mourn in such an uncivilized manner and we shall never take part in it because of this. Let us refute this Nasibi by citing Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" Nawasib such as Ibn al-Hashimi will no doubt take heart from the last few lines so let us pass a comment on them: Observation One Whilst these words are not acceptable for being contradictory to previous lines of the narration, our readers should also know that the words 'it is not permissible to lament in memory of the dead' is an addition that cannot be found in other history books. We read in the History of Tabari Volume 7 page 137: "The Messenger of God passed by a settlement of the Ansar of the Banu Abdal al-Ashhal and Zafat and heard sounds of lamentation and women weeping. The Messenger of God's eyes filled with tears and he wept, but then he said "Yet Hamzah has no women weeping for him". When Saad bin Muadh and Usayd b. Hudayr came back to the settlement of the Banu Abdal al-Ashhal, they told the women to gird themselves up and go and weep for the Messenger of God's uncle". [ref= tarikh_tabari_v7_p137.jpg]History of Tabari Volume 7 page 137 [/ref] Al Muhaddith Shah Abdul Haqq Dehlavi in 'Madarij un Nabuwat' records the event as follows: "When Holy Prophet (s) reached Madina, he saw that cries could be heard from most of the houses of Ansaar (the helpers) but not from Hamza's house. Holy Prophet (s) said that wasn't there anyone to cry over Hamza? The helpers (Ansaar) asked their women to mourn over Hamza first and then they may go and cry over their own martyr. The women went to Hamza's house in the evening and kept crying till midnight. When Holy Prophet(s) woke up and asked about it, he was told the whole thing. Holy Prophet(s) blessed them by saying" May Allah be pleased with you and your children." Madarij un Nabuwat, volume 2 page 179 It has been similarly recorded in Al-Isti'ab that after Holy Prophet's query,"none of the wives of the helpers cried over their own dead but cried for Hamza", Therefore through no tradition, reference or logic can it be proved that Holy Prophet (s) stopped Ummah from crying over the death of their dear ones. Observation Two Our assertion that the words "It is not permissible to mourn over the dead" is a later addition is confirmed when we observe the first edition of Shibli Numani's work. We relied on the Urdu to English translation of Numani's work. Of interest is the fact that the part in brackets wherein the practice of mourning is condemned was added in later editions. The original statement as narrated in the first edition is mentioned above. Look at this report from "Seerat Un Nabi" part 1, page 361, published in 1975 by "Deeni Kutb Khana Islami, Lahore." "Holy Prophet (s) reached Madina, the whole of Madina had turned into a mourning place, his Excellency could hear voices of people mourning from every house, and Holy Prophet (s) felt grieved that all martyrs were being cried upon by their relatives but there was no one to mourn over Hamza. In severe grief he said: "Isn't there anyone to cry over Hamza?" The Helpers (Ansaar) palpitated when they heard this and therefore all of them asked their wives to go and mourn over Hamza's martyrdom. When Holy Prophet(s) saw that the females of Ansaar (the helpers) were mourning for Hamza, he blessed them and thanked them for their sympathy but he further said "It is not permissible to cry over dead." After this a whole paragraph from "This was a tradition in Arabia" till "intense love for Hamza" has been removed from the frst edition and further replaced by this new statement. This is the ingenuity of Syed Salman Nadvi who completed this book of his teacher (Shabli Naumani) after his death. This new paragraph is not present in the first edition. "Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future". The Urdu/Arabic alphabet "seen" in the text denotes that this statement was not present in the earlier edition and Syed Suleman Nadvi added itafterwards. Later editions simply removed th 'Seen' so as to imply that these words were those of Numani! Observation Three Whilst this shows how dishonest these Nasibi are, let us also address the comments of Nadvi: If Lamenting were Haraam why would the Prophet (s) be sad on the fact that no one was mourning his slain Uncle? Why would the Prophet (s) allow the women to do something that is Haraam? (i,e mourning for their own dead ones) If as Numani tells that this was a common practice amongst Arab women and the Prophet banned it, this prohibition would have definitely received maximum publicity. Observation Four Even if it is believed that Holy Prophet (s) did say 'It is not permissible to cry over the dead' such a statement would not effect our mourning because Imam Husayn (as) is a martyr and it is forbidden to call them dead. Such restrictions are for those who die a natural death not those who are slain in the way of Allah (swt). Observation Five The reference makes it clear that our Holy Prophet (s) paid gratitude to those who consoled and mourned over Hamza's martyrdom. He approved of this act and blessed them with his prayers. Had it been a prohibited act the Prophet (s) would never have shown gratitude. This gratitude strengthens our point that the words 'It is not permissible to cry over the dead' has no correlation with the incident. Rather Syed Suleman Nadvi amended the statements in order to cover up Allamah Shibli Numani's blunder. The mourning of Hamza did not just end there; we have already cited the fact that the Holy Prophet (s) and the three Caliphs' would visit the graves of the martyrs every year. Beating and mourning by the wives of the Prophet (s) Curiously, not a single wife of the Prophet (s) ever heard of this ban (a claimed by Nadvi in the previous reference). On the contrary Ayesha regarded by Ahl'ul Sunnah as the most knowledgeable women on Qur'an and Sunnah performed the following act when the Prophet (s) left this earth. As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala): Abbas narrates: "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women". Ibn Katheer al Nasibi in al Bidayah wa al Nihayah Volume 5 page 420 published by Nafees Academy Karachi records the event as follows: "Rasulullah (s) died while he was in my lap. Then I laid his head on a pillow and got up beating my face along with other women". Bidayah wa al Nihayah, Volume 5, page 420 Sirah Ibn Ishaq, page 713 (declared 'Hasan') Sirah Ibn Hisham, Volume 4 page 655 Do we need to say anymore? Would the wives of the Prophet (s) indulge in a Haraam activity? Look at the beating ritual by the women of Madina. Ibn Katheer mentions how extreme that beating was that their faces reddened with slapping. What do the Nasibi say about these women? Were they evil Rafidi innovators lead by Ayesha? Ayesha did matam for Holy prophet(sawa); from sunni books. "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women" if you see it is graded as HASSAN. also, we find this in as seerat un nabawia, ibn hisham Other references are given as well like tareekh tibri, and masnad abu yala Beating and mourning by Uthman's wives and daughter We read in Tareekh Kamil Volume 3 page 89: "When Uthman was killed his killers intended to sever his head. His wives Naila and Umm'ul Baneen lay over him screamed and began to beat their faces" Narrations also record that Uthman's daughter also acted likewise. As evidence we shall rely on the following Sunni works: Al Bidayah wa al Nihaya, Volume 7 page 371 Tareekh Tabari, Volume 6 page 302 Tareekh Aathim Kufi, page 159 "Ibn Jareer narrates that when the killer intended to sever Uthman's head, the women began to scream and strike their faces. This included Uthman's wives Naila, Ummul Baneen and daughter". Al Bidayah wa al Nihaya, Volume 7, page 371 If the wives of Uthman can mourn Uthman's killing in this way then the Shi'a of Maula 'Ali (as) can likewise mourn the slaying of Imam Husayn (as) in this way. The mourning of Fatima al-Zahra (as) In Madarij al Nubuwwh, Vol 2, page 163, the high ranking Sunni Scholar, Sheikh Abdul Haq Mohaddith Dehlavi recorded that: "Fatima Zahra (as) hearing the rumour of the martyrdom of the Holy Prophet (s) at Uhud came out of her house running and beating her head". Does it not transpire from the above that beating of head during the act of mourning for a martyr is allowed by the religion as Sayyida (as) was well aware of the religious code and was also infallible according to Ayah Tatheer (33:33). In addition an action of any member of Ahl'ul bayt is a Sunnah for the Ithna Ashari Shi'as. Thus mourning is not bidah but is a Sunnah of Sayyida Fatima al-Zahra (as). The mourning of Abu Hurraira We shall rely on the following Sunni works: Adaab al Mufarad, page 426 Sunan Ibn Majah, page 30 The narrator says that he saw Abu Hurrayra hitting his forehead and said 'o people of Iraq could you even imagine that I would lie about the Prophet?' Abu Huraryra's act here was out of shock and distress. If this Sahabi can act in such a manner then no fault should be found with the Shi'a when they mourn the loss of Imam Husayn (as) by hitting themselves. Beating and mourning by the wives of the Sahaba Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hadhrath Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" The mourning of Bilal (ra) We read in Madharij al Nubuwwa Volume 2 page 441, whilst discussing the death of the Prophet (s): "When the situation of the Prophet worsened, Bilal emerged beating his head and loudly wailing,'I wish my mother had not given birth to me, and that if she had I wish that I had died before this day" The extreme mourning of Hadrath Uwais al-Qarni (ra) The most explicit proof of self-inflicted injury comes from Owais al-Qarni the great Muslim Sahabi, praised by both Shi'a and Sunni erudite. He had an immense love for the Holy Prophet (s). When the news reached him in Yemen that two teeth of the Holy Prophet (s) were broken in the battle of Ohad, he extracted all his teeth. When the Holy Prophet (s) got the news in Medina that Owais had struck down all his teeth, he (s) exclaimed, "Indeed Owais is our devoted friend". This event can be found written in Seerate Halbia' vol II, page 295. The renowned Scholar Shiekh Farid al Din Attaar in \'Tadhkhirathul Awliya\' Urdu translation page 17 and 18 writes: "Hadhrath Uways Qarni (ra) said to Umar: 'If you were true in friendship than why on the day when the holy teeth of the Prophet (s) were broken didn't you break your teeth in companionship? Because, it is a condition of companionship.' Then he showed his teeth all of which were broken and said 'I broke all of my teeth without seeing you (O Prophet) and in the state of Ghaybah in your companionship. I had broken one tooth but couldn't get satisfaction so kept on breaking them one by one until I had broken them all ". Comment Had the breaking of teeth by Uways Qarni (ra) been in opposition to Shariah, Umar would certainly have pointed it out at the time or at least commented and answered the accusation by Uways Qarni (ra) of his less than perfect companionship. The silence of Umar proves that he didn't deem the act of breaking one's teeth as done by Uways Qarni (ra) as opposed to Shariah but considered it an act of sincerity and also a proof of friendship. It is interesting that Ibn al Hashimi argues: In regards to the actual rituals of the Shia, these are barbaric practises of self-flagellation, violence, and paganism Tell us, would Uways Qarni'ss destruction of his teeth with a blunt instrument not fall within your definition of 'barbaric practises of self-flagellation, violence, and paganism'? If so, did the Prophet (s) agree with your view and condemn this extreme form of self harm? We should point out that breaking one's teeth is a thousand times more painful than the beating of one's chest for a few hours. It is more extreme than chest beating with chains or knives (Zanjeer) because those who have suffered from tooth ache will understand the immense pain that circulates in the mouth and head. Compare the removal of a tooth to the forced removal of a full set of teeth without the benefit of modern day anaesthetics and instruments. The pain must have been unbearable. This was clearly an act of great courage. Mourning following the death of Imam Ahmad ibn Hanbal We shall rely on the following esteemed Sunni works: Tareekh Baghdad, Volume 4 page 422 Hayaat al Haywaan, page 101 قال وسمعت الوركاني يقول يوم مات احمد بن حنبل وقع الماتم والنوح في أربعة أصناف من الناس المسلمين واليهود والنصارى والمجوس 'He (Abu Bakr al-Makki) said: 'I heard al-Warkani saying: 'The day on which Ahmad bin Hanbal died, in it 'Matam' and lamentation took place among four types of people, the Muslims, the Jews, the Christians and the Zoroastrians''. The Muslims killed Ibn Hanbal and also mourned him. The same people accuse the Shi'a of killing Imam Husayn (as) and mourning him for atonement. They acuse Shias for what has been their own practice. If Matam is such an extreme sin, then why was such sin committed for this Sunni Imam? Heavens mourning at the death of Umar! We read in Riyadh al Nadira page 187: "When Umar died the Djinns recited a elegy 'Umar female Djinns are mourning you in a loud voice and they are beating their faces' If mourning in such a manner is Bidah then why was it necessary for the women of Paradise to mourn in this manner? If it was Bidah why do you think the Sunni scholars coined such a fabricated tale? When Umar died the women of Paradise beat their faces but if Shi'a women mourn the slaying of Imam Husayn (as) and his supporters, mutilation of their bodies and the imprisonment of their women folk they are deemed evil innovators. Seven days of mourning of Khalid bin Waleed We read in Kanz al Ummal Volume Six page 118: "The narrator said people had attributed the prohibition of elegies to Umar, but the fact is that when Khalid bin Waleed died the women of Banu Mugheer indulged in seven days of mourning. They reddened their chests, wailed, food was distributed and elegies were recited. Umar did not place any prohibition on this mourning". When Ahl'ul Sunnah's great hero dies elegies and self beating occurs under the watchful eye of Umar and he takes no remedial steps to quash this alleged Bidah. However when the Shi'a do the same in memory of Imam Husayn (as) the Nasibi' come out in force to oppose them. An Arabs mourning before the Prophet (s) Malik's Muwatta Book 18, Number 18.9.29: Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, "A Bedouin came to the Messenger of Allah, (may Allah bless him and grant him peace) beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit down,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as Sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' " Worthy of note is the fact that Darr Qathani in his Sharh of Muwatta Volume 2 (this tradition) adds that that 'he was placing mud in his hair'. The incident should be considered in the light of the following facts: 1) He was beating his chest and tearing his hair in presence of Holy Prophet (s) who neither objected to it nor reprimanded him for the same. 2) The action of the Bedouin was a result of spiritual pain he suffered as his fast was invalidated. 3) Sunni traditionists have authentically recorded this incident. 4) The Bedouin's actions were a direct result of the agony he was going through. It led him to beat, his chest, tear his hair and place dirt in his hair. We suggest to those who deem mourning for Imam Husayn (as) Bidah to look at these Rafidi acts that were performed in the presence of the Prophet (s). If it was Haraam why did not the Prophet (s) tell him to refrain from such actions? Mourning at the time of Ayesha's death In the Sunni Magazine Khadim al Deen, published Lahore on the 18th of October 1976 page 20, in the topic of Ayesha we read: "People were saddened by the death of Ayesha; Masrooq said if certain situations had not arisen then I would have performed Matam for her. Look at the preparations for mourning Ayesha's death. If mourning is a gate to hell why were the Sahaba making this road for themselves by desiring to mourn her loss in such a manner?Islamic Law When the Imam of a Fiqh permits an act, then it is not permissible for those of other Madhabs to raise their objections. We deem Ahl'ul bayt (as) our Imams and uphold their words. If they ruled on the permissibility of Azadari, then we care little what the Imams from Mu'awiyah and Yazeed's lineage have to say against it. Sayyida Zaynab (s.a)-the sister of Imam Hussain (as) beat herself on three separate occasions First Occasion "When the enemy planned to attack the camp of Husayn(a.s), Zaynab(s.a) went to Husayn(a.s) and asked 'what is this noise outside our tents?' Imam Husayn [a.s] replied 'I just saw a dream wherein the Apostle of Allah(s.a) told me that he would reach me by tomorrow. Upon hearing this Sayyida Zaynab(s.a) became aggrieved and slapped her face" Al Bidaya wa al Nihaya Volume 8 page 176 Second occasion "When Sayyida Zaynab(s.a) listened to the verses from her brother that indicated his death, she mourned by beating her face, tearing her clothes and losing her senses by falling to the ground" Al Bidaya wa al Nihaya, Volume 8 page 177 Tareekh Kamil Volume 4 page 30 Tareekh Tabari Volume 7 Page 324. Third occasion Qurat bin Kas narrates that when the women of Bani Hashim(a.s) passed by the battlefield they wept bitterly by beating their faces. Al Bidaya wa al Nihaya Volume 8 page 93 Tareekh Kamil Volume 4 page 42 Tareekh Tabari Volume 7 Page 370. When the grand daughter of the Prophet (s) was brought into the city of Kufa as prisoner her calamity became more severe. When she saw the head of Imam (as) on the pointed end of lance, she stroke her head on the wooden part of the saddle in extreme grief and blood started flowing from her head. Baba Fareed Ganj Shakar's self harm mourning for Imam Husayn (as) Baba Fareed Ganj Shakar of Pak Patan is a major Sunni Sufi Saint. He commands thousands of adherents from the Indian Subcontinent. We read in the Sunni text From Uswa - e - Sufia Uzzaam, Page 8: He used to lament and cry for Imam Husayn (as) on the day of Ashura so much so that he would fall unconscious. It is narrated from him that there was a saintly man in Baghdad and when the tragedy of Karbala was described to him, he cried so piteously and profusely and smashed his head so hard on the ground out of grief that he died! The same night, people saw him in their dream and enquired of his condition to which he replied: I gave up my life for the love of Ahl - e - Bait (as) hence Allah has pardoned me and I now live with Imam Husayn (as). Comment Is not the status of an Azadaar equivalent to that of a Martyr? This shows that self - flagellate with knives and swords, doing Matam and giving up one's life for the love of these Infallibles is a cause of redemption and pardon from Allah (swt). The skies shed blood in grief of Imam Husayn (as) Allamah Ibn Hajar Makki writes: "Abu Said says that on the day of the martyrdom of Husayn(a.s), there was fresh blood found under every stone lifted; and the sky also rained blood whose result was evident on clothes for ages. Abu Naim says that on the day of the martyrdom of Imam Husayn (as) our containers (of water) were full of blood." Sawaiq al-Muhriqa, Page 192 It is written in Tafseer al-Jalalayn, on page 411, Annotation no.7 (Print. Karachi): Under "Fama Bakta Alaihim Sama" Sa`di has been quoted as saying: "When the oppressed Imam was martyred, the sky wept on his martyrdom; the weeping of the sky is its being red and anger is the reason behind the bloody tears." Note : All the references quoted above are from renowned sunni sources Conclusion : Shias would never kill themself. and they do not beat themselves in a sense that it will kill them. Matam is a way that we can show the Imam that we are here for him and that we curse the ones who deceived him and and killed him and his family. Shia Views and The Message Over one thousand three hundred and fifty years ago, on the 10th of Muharram, just before 'asr, a man stood on a sand-dune at Kerbala. He was bleeding from several wounds on his body. He had lost everything. Since early morning he had carried several dead bodies into his camp. He had even buried his infant child. Of course that call was a call to Muslims of every generation in every land. It was a call to us where ever we may be. It was a call for help. Help against Yezeedism which in every age rears its ugly head to oppress justice, truth and morality. Our Imam was calling out to every Muslim of every age and time to combat Yezeedism, both within himself and as an external force. This was his battle cry for jihad-ul-akbar. He had already demonstrated that his objective had always been to create a spiritual awakening through amr bil ma'ruf and nahyi anal munkar. Now he was calling out for the continuation of this jihad at the individual, social and political levels. Evolution of Aza Muslims, and more particularly the Shias, have answered this call with the unique institution of aza-e-Hussain. With every tear that we shed for him we pledge to resist the oppression of injustice, immorality, inequity and falsehood. Every time we raise our hand and bring it down on our chest in matam, we are saying: "Labbaik, Labbaik Ya Mawla!" to our Imam, Hussain Ibne Ali, the grandson of the Holy Prophet (SAWA). For long the word aza-e-Hussain has been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain. Aza-e-Hussain includes mourning congregations, lamentations, matam and all such actions which express the emotions of grief, anger and, above all, repulsion against what Yezid stood for. These emotions, however, remain futile and hypocritical unless accompanied by a will to reform both at the individual level and the community level. Aza-e-Hussain was a phenomenon which gripped Muslim conscience immediately after the tragedy of Kerbala. The first majlis-e-Hussain was recited in the market-place of Kufa by a lady from whose head her veil had been ripped off, whose hopes and aspirations had been destroyed on the blood-drenched sands of Kerbala but whose indomitable spirit stepped forward to free the Islamic values from the yoke of tyranny and oppression. She was the first one to answer the call of Imam Hussain. Standing on her unsaddled camel, she looked at the multitude rejoicing the victory of Yezid. As soon as people saw her, they were quiet. They knew that a historic moment for Kufa had arrived. Looking straight at them, the daughter of Ali said: Sermon of Janab Zainab Bint Ali in Market-place of Kufa & Matam "Woe upon you O people of Kufa. Do you realise which piece of Muhammad's heart you have severed! Which pledge you have broken! Whose blood you have shed! Whose honour you have desecrated!. It is not just Hussain whose headless body lies unburied on the sands of Kerbala. It is the heart of the Holy Prophet. It is the very soul of Islam !" When the prisoners were finally freed by Yezid, Bibi Zainab asked for an opportunity to have rites of remembrance in Damascus. A house was made available to them and aza-e-Hussain went on for over a week. Bibi Zainab (A.S.) laid the foundation of aza-e-Hussain in the very capital of his murderer! The first majlis touched and moved the people of Kufa so deeply as to give rise to both the Tawwabun movement and al-Mukhtar's quest for vengeance. One year after the event of Kerbala, 3000 faithful Shias started their movement as a revenge for Imam Hussain (AS). After the Tawabbun movement, 3 years after the event of Kerbala, Al-Mukhtar ibn Abi Ubayd al Thaqafi led another Shia rebellion against the Ummayads, more political in nature. Mukhtar however, was martyred a year later. This is also one of the reasons why we can see the graves of the Ahlulbayt, and the followers of Ali (AS), spread throughout Iran, Iraq, Saudia and Syria. This might be proof enough of the exile and execution, the Ahlulbayt and their Shias went through during the tyrant era of Ummayads and Abbasids. Self Injury and Shia Views The most explicit proof of self inflicted injury comes Owais Qarni, the great Muslim Sahaba, praised by both Shia as well as Sunni erudites, had an immense love for the Holy Prophet (s.a.w). When the news reached him in Yemen that two teeth of the Holy Prophet (s.a.w) were broken in the battle of Ohad, he extracted all his teeth. When the Holy Prophet (s.a.w) got the news in Medina that Owais had struck down all his teeth, he (s.a.w) exclaimed, "Indeed Owais is our devoted friend." This event can be found written in 'Tazkeratul Aulia' by Sheikh Fariddun Attar, also 'Ihsanul Uyun' commonly known as 'Seerate Halbia' vol II, page 295.295. We should point out that breaking one's teeth is a thousand times more painful than the beating of one's chest for a few hours. It is even more extreme than breast beating with chains or knives (Zanjir) because those who have suffered from tooth ache will understand the immense pain that circulates in the mouth and head. Compare the removal of a tooth to the forced removal of a full set of teeth without the benefit of modern day anaesthetic and instruments the pain must have been unbearable. This was clearly an act of great courage Hadrath Zaynab[sa] was the first person who hit her forehead to a bar inside the carriage she was in, causing considerable bleeding, when the head of al-Hussain was being paraded in Kufa. This is one evidence that the shedding of blood is permissible; whether from the head or from the back etc. The infallible Imam Zayn-el-'Aabidin used to address Lady Zaynab al-Kubra by saying to her "You are al-Hamdu-Lillah an untaught scholar" - "Anti al-Hamdu-Lillah 'Alimah Ghayr Mu'allimah" [1 Aktualisierung]
• islamisten - Social Mention: Noch eine Zusammenfassung von Gestern für den Feierabend... http://leipzignimmtplatz.blogsport.de/2013/11/18/500-menschen-demonstrieren-in-leipzig-schoenefeld-gegen-npd-und-fuer-solidaritaet-mit-fluechtlingen/ Einen Dank an Alle, die sich gestern solidarisch mit Flüchtlingen und gegen jeden Rassismus gezeigt haben! Auch in Zukunft werden wir jede Bedrohung von Menschenfeinden so beantworten!! PRO MOSCHEE HEISST PRO MENSCHLICHKEIT UND PRO VERSTAND!!! [1 Aktualisierung]
• dawa - Social Mention: Team (y) walio like picha yangu muda c mrefu ULYE LIKE CHEKI JNA HAPO Said Abdallah William Samwel Chidy De Prince Kaiser Montana Adaboy Urassa Mti Mkavu Hauchimbwi Dawa Brillare Wrapped Musa Mwenye Hekima Ramadhan Wasso Tibe Bway Conz Tr Hassan O Mambosasa [1 Aktualisierung]
• khilafah - Social Mention: Tentang polwan berkerudung : Reaksi pertama dari Polri : Jika mau berkerudung silahkan keluar dari polisi. Reaksi berikutnya : Kapolri lama : Bukannya tidak setuju tapi butuh proses dan birokrasi serta keputusan-keputusan bla..bla..bla... Reaksi terakhir : Kapolri baru : besok polwan boleh berkerudung..! inilah gambaran kecil bahwa opini yang berkembang kuat di masyarakat akan bisa membuat pemerintah meninggalkan aturan yang dibuatnya sendiri. Inilah gambaran proses penegakan Khilafah dengan metodenya Hizbut Tahrir, bagi yang merasa metodenya Hizbut Tahrir itu adalah metode yang tidak masuk akal. Inilah goal dari interaksi ditengah umat (tafa'ul ma al-ummah), sehingga opini yang menjadi mainstream di masyarakat nantinya adalah ganti sistem dengan Khilafah ! [1 Aktualisierung]
• abu adam - Social Mention: Cukup Sampai Disini Aq kenal dirimu krna ke,egoisan mu bikin hati ini sangat sakit mana kata2 syng sampai ajal menjemput [1 Aktualisierung]
• mujahid - Social Mention: Hey y'all (lol), please help spread the word about IslamInSpanish's Fundraiser in Dallas. This event is not just for the Latino Muslims but for everyone to be informed about the great work that this vibrant team has been doing for 10 YEARS now and continues to do worldwide. Please leave a comment on the event page (https://www.facebook.com/events/406016339526713/) so we can motivate Dallas to join us in this great effort! Hey, Ustadh Nouman Ali Khan Collection, Imam Siraj Wahaj, Mujahid Fletcher, Jaime Antonio Fletcher, Isa Chris Parada, Daniel Abdullah Hernandez, Adnan Jalali, Ali Sheikh, and so many more are down, MashaAllah, ARE YOU? [1 Aktualisierung]
• nasheed - Social Mention: Hum Ne Mohbaton Ky Nashe Me Aa Kar Use Khuda Bana Dala, Hosh Tab Aaya Jab Us Ne Kaha Ki..... Khuda Kisi ek Ka Nahi Hota… [1 Aktualisierung]
• islamist - Social Mention: The Daily Jot Wednesday, November 20, 2013 Time for a change I cannot believe how many people are outraged by the occupant of the Oval Office omitting the words "under God" as in "one nation under God" in reciting the Gettysburg Address. This should be no surprise to anyone. This man operates the entire nation as if it is one nation under Gov (short for government to make the point) and he has repeatedly told the very Americans who elected him his religious beliefs. He comes from a church where the pastor cursed America using God. He has said that America is no longer only a Christian nation. His mandatory health care plan uses tax money to cover abortion. He openly and actively supports homosexuality. What do you really expect when this man leaves out "God" from an historic speech? C'mon! The Ken Burns website is trying to say that there were five versions of the Gettysburg address and the president was just reading the version that didn't have the words "under God." According to news reports, a cached version of the Burns website from several days ago had no such reference. Poppycock! There was only one version of the speech and that would be the one Lincoln gave. But I do digress. The problem here is that he is a godless man. And under his godless leadership, he has accelerated American toward godlessness. Worse yet, the self indulgence and apathy of Americans--both in and out of the church--have allowed this downward spiral and continue to do so. Socialism requires that government become the god of the people. In fact, the Communist Manifesto (from which socialism spawns) abolishes all religion and all traditional morality. Many would say that the president is a closet Islamist. Certainly, Jesus said in Matthew 7:20, "Wherefore by their fruits ye shall know them." So if the president is a closet Islamist and a devout socialist, the two are compatible. Islam is a political system that uses religion and force to control people. Socialism is a political system that uses government to control people. In both cases, Islam and Socialism there is no god, as "Allah" is not God; Allah is not YHVH. So whether a socialist or an Islamist, there is still no god in either, but that one of the world. 2 Corinthians 4:3, 4 says, "But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Americans, believers and nonbelievers alike, are suffering the consequences of not only choosing a godless man to be president, but also a multitude of godless men and women to Congress. The same has happened on down the line in state and local governments. Separation of church and state, they hail it. Its obvious it isn't working. It is time for a change. Have a Blessed and Powerful Day! Bill Wilson [1 Aktualisierung]

 bushido - Social Mention: der hammer

Blogtrottr <busybee@blogtrottr.com> Nov 20 07:20PM  

bushido - Social Mention
 
 
 
der hammer
http://www.facebook.com/permalink.php?id=100005240141942&v=wall&story_fbid=200547316796605
Nov 20th 2013, 18:27
 
►►Sido Album "30-11-80" (Standard) http://amzn.to/18bfDXY ►►Sido Album "30-11-80" (Boxset) http://amzn.to/14W0Y60 ►►Sido Album "30-11-80" (iTunes) http://bit...
 
 
 
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 Weg zum Islams Facebook-Pinnwand: Surah Al-Asr Im Namen Allahs, des Allerbarmers, des Barmherzigen! Beim Nachmit...

Blogtrottr <busybee@blogtrottr.com> Nov 21 09:08AM  

Weg zum Islams Facebook-Pinnwand
 
Weg zum Islams Facebook-Pinnwand
 
Surah Al-Asr
Im Namen Allahs, des Allerbarmers, des Barmherzigen!
Beim Nachmit...
http://www.facebook.com/photo.php?fbid=617678861603329&set=a.184470148257538.33367.184449611592925&type=1
Nov 21st 2013, 08:30
 
Surah Al-Asr
Im Namen Allahs, des Allerbarmers, des Barmherzigen!
Beim Nachmittag! (1) Die Menschen sind wahrlich im Verlust; (2) außer denjenigen, die glauben und gute Werke tun und sich gegenseitig die Wahrheit ans Herz legen und sich gegenseitig zur Geduld anhalten. (3)

sh
 
 
 
 
 
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 abu adam - Social Mention: Tanda Kemunculan Dajjal Sudah Terjadi ? DAJJAL DAN CIRI-CIRINYA Dajjal adalah seorang anak Adam [Ia bukan dari golongan jin, dan bukan pula keturunan dari perpaduan manusia dan jin seperti yang disangkakan oleh sebagian orang]. Ia mempunyai ciri-ciri yang jelas yang dapat dikenali oleh setiap mukmin apabila ia telah keluar. Diantara ciri-cirinya adalah seperti dua sabda RasulullahSalla llahu 'Alaihi wa Sallam berikut ini; 1. 'Sesungguhnya Al-Masih Ad-Dajjal seorang laki-laki pendek, berkaki bengkok, keriting rambutnya, buta sebelah matanya, dan matanya kabur tidak menonjol dan tidak juga cekung, jika ia memperdayai kalian maka ketahuilah bahwa Tuhan kalian tidaklah buta sebelah' [Shahih. HR. Ahmad 23144, Abu Dawud 4320] 2. 'Tidak ada seorang Nabi pun kecuali telah memperingatkan ummatnya tentang Dajjal yang buta sebelah lagi pendusta. Keta- huilah bahwa Dajjal buta sebelah matanya sedangkan Allah tidaklah buta sebelah. Tertulis diantara kedua matanya; Kafir (yang mampu dibaca oleh setiap muslim).[HR. Al-Bukhari 7131,7408, Muslim 2933] Dajjal adalah seorang laki-laki yang masih muda, berkulit merah, yang buta adalah mata sebelah kanannya bagaikan buah anggur yang menonjol keluar, diatas mata kirinya ada daging tumbuh dan ia adalah seorang laki-laki mandul yang tidak mempunyai anak. ✔ WAKTU TURUN DAJJAL Tidak diketahui kapan turunnya Dajjal. Lantaran turunnya Dajjal ada kaitannya dengan hari kiamat, sedang hari kiamat sendiri tidak ada yang mengetahui kapan terjadinya melainkan Allah Subhanahu wa Ta'ala. Yang jelas, munculnya Dajjal adalah merupakan tanda- tanda sangat dekatnya hari kiamat. ✔ TEMPAT KELUAR DAJJAL Dajjal muncul di perbatasan antara wilayah Syam dan Iraq. Dari Nawwas bin Sam'anRadhiyall ahu 'Anhu berkata, 'Rasulullah Sallallahu 'Alaihi wa Sallam menuturkan tentang Dajjal, 'Sesungguhnya ia muncul di daerah perbatasan antara Syam dan Iraq, sehingga berbuat kerusakan di kanan dan di kiri.' [HR. Muslim 2937] ✔ MASA DAJJAL DI MUKA BUMI Dajjal tinggal di muka bumi ini, hanya selama 40 hari. Sehari seperti setahun, sehari seperti sebulan, sehari seperti sepekan, dan sisanya seperti hari-hari biasa. [Lihat HR. Muslim 2937] ✔ TEMPAT YANG DIDATANGI DAJJAL Dajjal akan masuk pada setiap negeri dengan membawa fitnahnya [termasuk negeri kita ini] kecuali Makkah dan Madinah lantaran semua jalan yang menuju ke sana dijaga malaikat dengan berbaris. Rasulullah Sallallahu 'Alaihi wa Sallam bersabda, 'Tidak ada satu negeri pun, melainkan semua diinjak oleh Dajjal. Kecuali Makkah dan Madinah. Semua jalan yang menuju kesana dijaga dengan malaikat dengan berbaris. Maka berhentilahDajj al disebuah kebun [di pinggir kota Madinah]. Madinah berguncang tiga kali. Lalu - keluarlah semua orang-orang kafir dan munafik Dari kota Madinah menemui Dajjal.' [HR. Al-Bukhari 1881 dan Muslim 2943] Diriwayat yang lain Dajjal tidak dapat masuk ke empat masjid yaitu, Masjid Al-Haram, Masjid Nabawy, Masjid Al-Aqsha, dan Masjid Ath-Thûr. [Shahih. HR. Ahmad 24085. Lihat Ash-Shahihah 2934] ✔ PENGIKUT DAJJAL Pengikut Dajjal yang terbanyak adalah dari kalangan Yahudi. Rasulullah Sallallahu Alaihi wa Sallam bersabda, 'Para pengikut Dajjal adalah dari kelompok Yahudi Isfahan [salah satu wilayah Iran] tujuh puluh ribu orang yang memakai topi penutup kepala.' [HR. Muslim 2944] ✔ FITNAH DAJJAL Fitnah [ujian] Dajjal merupakan fitnah yang paling besar sejak Allah menciptakan Adam sampai hari kiamat, karena Allah menciptakannya dengan memiliki kemampuan yang luar biasa yang tidak bisa dicerna oleh akal manusia. Dengan kemampuan yang dimilikinya itu ia mengaku dirinya sebagai tuhan. Ia memiliki surga dan neraka, tetapi neraka miliknya adalah surga, sedangkan surga miliknya adalah neraka. Ia dapat memerintahkan langit agar menurunkan hujan dan memerintahkan bumi agar menumbuhkan tanaman. Ia mampu menempuh perjalanan di bumi dengan sangat cepat seperti hujan yang diterpa angin, menghidupkan yang mati dan lainnya sebagai fitnah bagi kaum muslimin. ✔ MATINYA DAJJAL Sementara Dajjal asyik dengan perbuatan-perbu atannya yang merusak di bumi, Allah mengutus Isa bin Maryam kemuka bumi di menara putih sebelah timur Damaskus untuk membunuh Dajjal. Dan tugasnya pun berhasil, Nabi Isa berhasil membunuh Dajjal di bab Lûd [suatu desa dekat Baitul Maqdis, di Palestina]. [Lihat HR. Muslim 2937] ✔ APAKAH DAJJAL SUDAH MUNCUL ? Jika melihat keterangan-kete rangan diatas tentang sifat dan fitnah Dajjal, dimana salah satu dari tanda- tandanya [yaitu ada tulisan kafir diantara kedua matanya] dapat diketahui oleh setiap muslim bahkan yang buta huruf sekalipun –sebagaimana yang disebutkan dalam riwayat Muslim 2932- maka dapat dipastikan bahwa ia belum ada hingga saat ini. Adapun mereka yang berpendapat bahwa wujud Dajjal sudah ada dengan menakwilkan bahwa Dajjal bukan manusia melainkan symbol kebudayaan Eropa, kemegahan, dan fitnahnya maka yang demikian itu adalah pendapat batil dan jauh dari kebenaran, lantaran bersebrangan dengan semua dalil-dalil shahih yang telah kami sebutkan sebelumnya tentang Dajjal bahwa ia adalah suatu sosok yang tertentu [manusia] dan berwujud. ✔ MENJAGA DIRI DARI FITNAH DAJJAL Berikut beberapa upaya yang dapat lakukan sedari sekarang untuk menyelamatkan diri dari fitnah Dajjal ketika ia benar-benar datang nanti : 1. Berlindung kepada Allah Ta'ala dari fitnahnya, setiap selesai dari tasyahhud akhir. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Apabila salah seorang diantara kalian telah selesai dari tasyahhud akhirnya, maka berlindunglah kepada Allah dari empat hal; dari adzab kubur, fitnah hidup dan mati, serta kejahatan fitnah Al-Masih Ad-Dajjal.' [HR. Muslim 588] 2. Menghafal sepuluh ayat pertama dari surat Al-Kahfi. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Barangsiapa yang hafal sepuluh ayat pertama dari surat Al-Kahfi, dia terjaga dari fitnah Dajjal.' [Shahih. HR. Abu Dawud 4321] 3. Tinggal di Mekkah dan Madinah. Ya Allah, lindungilah kami dari fitnah Dajjal yang begitu dahsyat dan jadikanlah kami hamba yang mempersiapkan diri untuk menghadapinya dengan bekal iman yang kokoh. Aamiin *** (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin

Blogtrottr <busybee@blogtrottr.com> Nov 21 09:08AM  

abu adam - Social Mention
 
 
 
Tanda Kemunculan Dajjal Sudah Terjadi ? DAJJAL DAN CIRI-CIRINYA Dajjal adalah seorang anak Adam [Ia bukan dari golongan jin, dan bukan pula keturunan dari perpaduan manusia dan jin seperti yang disangkakan oleh sebagian orang]. Ia mempunyai ciri-ciri yang jelas yang dapat dikenali oleh setiap mukmin apabila ia telah keluar. Diantara ciri-cirinya adalah seperti dua sabda RasulullahSalla llahu 'Alaihi wa Sallam berikut ini; 1. 'Sesungguhnya Al-Masih Ad-Dajjal seorang laki-laki pendek, berkaki bengkok, keriting rambutnya, buta sebelah matanya, dan matanya kabur tidak menonjol dan tidak juga cekung, jika ia memperdayai kalian maka ketahuilah bahwa Tuhan kalian tidaklah buta sebelah' [Shahih. HR. Ahmad 23144, Abu Dawud 4320] 2. 'Tidak ada seorang Nabi pun kecuali telah memperingatkan ummatnya tentang Dajjal yang buta sebelah lagi pendusta. Keta- huilah bahwa Dajjal buta sebelah matanya sedangkan Allah tidaklah buta sebelah. Tertulis diantara kedua matanya; Kafir (yang mampu dibaca oleh setiap muslim).[HR. Al-Bukhari 7131,7408, Muslim 2933] Dajjal adalah seorang laki-laki yang masih muda, berkulit merah, yang buta adalah mata sebelah kanannya bagaikan buah anggur yang menonjol keluar, diatas mata kirinya ada daging tumbuh dan ia adalah seorang laki-laki mandul yang tidak mempunyai anak. ✔ WAKTU TURUN DAJJAL Tidak diketahui kapan turunnya Dajjal. Lantaran turunnya Dajjal ada kaitannya dengan hari kiamat, sedang hari kiamat sendiri tidak ada yang mengetahui kapan terjadinya melainkan Allah Subhanahu wa Ta'ala. Yang jelas, munculnya Dajjal adalah merupakan tanda- tanda sangat dekatnya hari kiamat. ✔ TEMPAT KELUAR DAJJAL Dajjal muncul di perbatasan antara wilayah Syam dan Iraq. Dari Nawwas bin Sam'anRadhiyall ahu 'Anhu berkata, 'Rasulullah Sallallahu 'Alaihi wa Sallam menuturkan tentang Dajjal, 'Sesungguhnya ia muncul di daerah perbatasan antara Syam dan Iraq, sehingga berbuat kerusakan di kanan dan di kiri.' [HR. Muslim 2937] ✔ MASA DAJJAL DI MUKA BUMI Dajjal tinggal di muka bumi ini, hanya selama 40 hari. Sehari seperti setahun, sehari seperti sebulan, sehari seperti sepekan, dan sisanya seperti hari-hari biasa. [Lihat HR. Muslim 2937] ✔ TEMPAT YANG DIDATANGI DAJJAL Dajjal akan masuk pada setiap negeri dengan membawa fitnahnya [termasuk negeri kita ini] kecuali Makkah dan Madinah lantaran semua jalan yang menuju ke sana dijaga malaikat dengan berbaris. Rasulullah Sallallahu 'Alaihi wa Sallam bersabda, 'Tidak ada satu negeri pun, melainkan semua diinjak oleh Dajjal. Kecuali Makkah dan Madinah. Semua jalan yang menuju kesana dijaga dengan malaikat dengan berbaris. Maka berhentilahDajj al disebuah kebun [di pinggir kota Madinah]. Madinah berguncang tiga kali. Lalu - keluarlah semua orang-orang kafir dan munafik Dari kota Madinah menemui Dajjal.' [HR. Al-Bukhari 1881 dan Muslim 2943] Diriwayat yang lain Dajjal tidak dapat masuk ke empat masjid yaitu, Masjid Al-Haram, Masjid Nabawy, Masjid Al-Aqsha, dan Masjid Ath-Thûr. [Shahih. HR. Ahmad 24085. Lihat Ash-Shahihah 2934] ✔ PENGIKUT DAJJAL Pengikut Dajjal yang terbanyak adalah dari kalangan Yahudi. Rasulullah Sallallahu Alaihi wa Sallam bersabda, 'Para pengikut Dajjal adalah dari kelompok Yahudi Isfahan [salah satu wilayah Iran] tujuh puluh ribu orang yang memakai topi penutup kepala.' [HR. Muslim 2944] ✔ FITNAH DAJJAL Fitnah [ujian] Dajjal merupakan fitnah yang paling besar sejak Allah menciptakan Adam sampai hari kiamat, karena Allah menciptakannya dengan memiliki kemampuan yang luar biasa yang tidak bisa dicerna oleh akal manusia. Dengan kemampuan yang dimilikinya itu ia mengaku dirinya sebagai tuhan. Ia memiliki surga dan neraka, tetapi neraka miliknya adalah surga, sedangkan surga miliknya adalah neraka. Ia dapat memerintahkan langit agar menurunkan hujan dan memerintahkan bumi agar menumbuhkan tanaman. Ia mampu menempuh perjalanan di bumi dengan sangat cepat seperti hujan yang diterpa angin, menghidupkan yang mati dan lainnya sebagai fitnah bagi kaum muslimin. ✔ MATINYA DAJJAL Sementara Dajjal asyik dengan perbuatan-perbu atannya yang merusak di bumi, Allah mengutus Isa bin Maryam kemuka bumi di menara putih sebelah timur Damaskus untuk membunuh Dajjal. Dan tugasnya pun berhasil, Nabi Isa berhasil membunuh Dajjal di bab Lûd [suatu desa dekat Baitul Maqdis, di Palestina]. [Lihat HR. Muslim 2937] ✔ APAKAH DAJJAL SUDAH MUNCUL ? Jika melihat keterangan-kete rangan diatas tentang sifat dan fitnah Dajjal, dimana salah satu dari tanda- tandanya [yaitu ada tulisan kafir diantara kedua matanya] dapat diketahui oleh setiap muslim bahkan yang buta huruf sekalipun –sebagaimana yang disebutkan dalam riwayat Muslim 2932- maka dapat dipastikan bahwa ia belum ada hingga saat ini. Adapun mereka yang berpendapat bahwa wujud Dajjal sudah ada dengan menakwilkan bahwa Dajjal bukan manusia melainkan symbol kebudayaan Eropa, kemegahan, dan fitnahnya maka yang demikian itu adalah pendapat batil dan jauh dari kebenaran, lantaran bersebrangan dengan semua dalil-dalil shahih yang telah kami sebutkan sebelumnya tentang Dajjal bahwa ia adalah suatu sosok yang tertentu [manusia] dan berwujud. ✔ MENJAGA DIRI DARI FITNAH DAJJAL Berikut beberapa upaya yang dapat lakukan sedari sekarang untuk menyelamatkan diri dari fitnah Dajjal ketika ia benar-benar datang nanti : 1. Berlindung kepada Allah Ta'ala dari fitnahnya, setiap selesai dari tasyahhud akhir. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Apabila salah seorang diantara kalian telah selesai dari tasyahhud akhirnya, maka berlindunglah kepada Allah dari empat hal; dari adzab kubur, fitnah hidup dan mati, serta kejahatan fitnah Al-Masih Ad-Dajjal.' [HR. Muslim 588] 2. Menghafal sepuluh ayat pertama dari surat Al-Kahfi. Rasulullah Shallallahu 'Alaihi wa Sallam bersabda, 'Barangsiapa yang hafal sepuluh ayat pertama dari surat Al-Kahfi, dia terjaga dari fitnah Dajjal.' [Shahih. HR. Abu Dawud 4321] 3. Tinggal di Mekkah dan Madinah. Ya Allah, lindungilah kami dari fitnah Dajjal yang begitu dahsyat dan jadikanlah kami hamba yang mempersiapkan diri untuk menghadapinya dengan bekal iman yang kokoh. Aamiin *** (Cantumkan jika ada doa khusus untuk ibu dan juga doa yang lainnya,agar kami para jamaah bisa mengaminkannya) Silahkan Klik Like dan Bagikan di halamanmu agar kamu dan teman-temanmu senantiasa istiqomah dan bisa meningkatkan ketakwaannya kepada ALLAH SWT. Ya ALLAH... ✔ Muliakanlah orang yang membaca tausiah ini ✔ Entengkanlah kakinya untuk melangkah ke masjid ✔ Lapangkanlah hatinya ✔ Bahagiakanlah keluarganya ✔ Luaskan rezekinya seluas lautan ✔ Mudahkan segala urusannya ✔ Kabulkan cita-citanya ✔ Jauhkan dari segala Musibah ✔ Jauhkan dari segala Penyakit,Fitnah ,Prasangka Keji,Berkata Kasar dan Mungkar. ✔ Dan dekatkanlah jodohnya untuk orang yang membaca dan membagikan tausiah ini. Aamiin ya Rabbal'alamin
http://www.facebook.com/permalink.php?id=100005619249645&v=wall&story_fbid=176716549192319
Nov 21st 2013, 08:49
 
 
 
 
 
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 dawa - Social Mention: ✿✿Assalamualaikum Warahmatullahi Wabarakatuhu✿✿ *** Bismillah hir-Rahman nir-Raheem *** Hazrat Khalid Bin Saad ne Bayan kiya k Ham Bahar gaye huye the aur Hamare sath Hazrat Ghalib bin Abjar Radi Allahu Anhu bhi the Wo Raaste mein bimar padgaye, phir Jab Ham Madina wapas aaye us waqt bhi wo Bimar hi the, Hazrat Ibn Abi 'Atiq un ki Iyadat k liye Tashreef laye aur Ham se kaha k inhen ye Kale dane (Kalonji) Istemal karao, is k paanch ya saath dane lekar pees lo aur phir Zaitoon ke Tail mein mila kar (Naak ke) is taraf aur us taraf use Qatrah Qatrah kar ke Tapkao Kyun k Hazrat Aisha Radi Allahu Anha ne Mujh se bayan kiya k unhone Nabi Kareem Sallallahu Alaihi Wasallam se suna Aap Sallallahu Alaihi Wasallam ne Farmaya ke, "Ye Kalonji har Bimari ki Dawa hai siwa Sam ke, Maine Arz kiya Sam kya hai? Farmaya ke Mout hai." [ Sahih Bukhari :: Hadith 5687]

Blogtrottr <busybee@blogtrottr.com> Nov 20 07:51AM  

dawa - Social Mention
 
 
 
✿✿Assalamualaikum Warahmatullahi Wabarakatuhu✿✿ *** Bismillah hir-Rahman nir-Raheem *** Hazrat Khalid Bin Saad ne Bayan kiya k Ham Bahar gaye huye the aur Hamare sath Hazrat Ghalib bin Abjar Radi Allahu Anhu bhi the Wo Raaste mein bimar padgaye, phir Jab Ham Madina wapas aaye us waqt bhi wo Bimar hi the, Hazrat Ibn Abi 'Atiq un ki Iyadat k liye Tashreef laye aur Ham se kaha k inhen ye Kale dane (Kalonji) Istemal karao, is k paanch ya saath dane lekar pees lo aur phir Zaitoon ke Tail mein mila kar (Naak ke) is taraf aur us taraf use Qatrah Qatrah kar ke Tapkao Kyun k Hazrat Aisha Radi Allahu Anha ne Mujh se bayan kiya k unhone Nabi Kareem Sallallahu Alaihi Wasallam se suna Aap Sallallahu Alaihi Wasallam ne Farmaya ke, "Ye Kalonji har Bimari ki Dawa hai siwa Sam ke, Maine Arz kiya Sam kya hai? Farmaya ke Mout hai." [ Sahih Bukhari :: Hadith 5687]
http://www.facebook.com/permalink.php?id=439692626051521&v=wall&story_fbid=667219759965472
Nov 20th 2013, 07:45
 
 
 
 
 
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 allahuakbar - Social Mention: ALLAHUAKBAR lest bitte und denkt selber darüber nach!!! Surah qaf بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ Im Namen Allahs, des Allerbarmers, des Barmherzigen وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكاً فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ [50:9] Und vom Himmel senden Wir Wasser hernieder, das voll des Segens ist, und bringen damit Gärten und Korn zum Ernten hervor وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ [50:10] und hochragende Palmen mit dicht stehenden Fruchtscheiden رِزْقاً لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتاً كَذَلِكَ الْخُرُوجُ [50:11] als Versorgung für die Diener; und Wir beleben damit ein totes Land. So wird die Auferstehung sein.

Blogtrottr <busybee@blogtrottr.com> Nov 21 09:08AM  

allahuakbar - Social Mention
 
 
 
ALLAHUAKBAR lest bitte und denkt selber darüber nach!!! Surah qaf بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ Im Namen Allahs, des Allerbarmers, des Barmherzigen وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكاً فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ [50:9] Und vom Himmel senden Wir Wasser hernieder, das voll des Segens ist, und bringen damit Gärten und Korn zum Ernten hervor وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ [50:10] und hochragende Palmen mit dicht stehenden Fruchtscheiden رِزْقاً لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتاً كَذَلِكَ الْخُرُوجُ [50:11] als Versorgung für die Diener; und Wir beleben damit ein totes Land. So wird die Auferstehung sein.
http://www.facebook.com/permalink.php?id=100001901208980&v=wall&story_fbid=573395336067168
Nov 21st 2013, 09:04
 
 
 
 
 
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 abu adam - Social Mention: Seandainya kamu ketemu Doraemon, kamu mau minta alat apa? #JawabJujur

Blogtrottr <busybee@blogtrottr.com> Nov 20 07:56AM  

abu adam - Social Mention
 
 
 
Seandainya kamu ketemu Doraemon, kamu mau minta alat apa? #JawabJujur
http://www.facebook.com/permalink.php?id=100004772498204&v=wall&story_fbid=232057323630016
Nov 20th 2013, 07:38
 
 
 
 
 
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 khalifa - Social Mention: Clique no seu Cantor/Banda Favorita! # MC DALESTE # MC GUIME # funk, # Anitta ,# Jorge e Matheus, # Charlie Brown Jr. # Legião Urbana, # Luan Santana, # The Beatles, # Sorriso Maroto, # Pollo, # Aline Barros, # Paula Fernandes, # Bruna Karla, # Nando Reis, # Roberto Carlos, # Clarice Falção, # Gustavo Lima, # Thalles Roberto, # Thiagunho, # Taylor Swif, # Projota, # Carrosel (2012), # Racionais Mc's, # Lucas Lucco, # Fernando e Sorocaba, # Fernandinho, # Zezé Di Camargo e Luciano, # Revelação, # Thaeme e Thiago, # Exaltasamba, # Bruno Mars, # Rihanna, # Bonde Da Stronda, # Capital Inicial, # Cazuza, # One Direction, # Jota Quest, # Coldplay, # Turma Do Pagode, # Cristiano Araujo, # justin Bieber, # Beyoncé, # Pink, # Avião Do Forro, # Garota Safada, # O Rappa, # Patati e Patata, # Ivete Sangalo, # Guns N' Roses, # Linkin Park, # Roupa Nova, # Rosa De Saron, # Victor e Leo, # Adele, # Naldo, # Skank, # Bonde Das Maravilhas, # Nx Zero, # Titãs, # System Of a Down, # João Neto e Frederico, # Mc Gui, # Mc Koringa, # Léo Magalhães, # Michel Telo, # Os Paralamas Do Sucesso, # Pitty, # Eduardo Costa, # Dance, # Wiz khalifa, # Jeito Muleque, # Michel Jacksoon, # Metalica, # Eminem, # Calcinha Preta, # RBD, # Bob Marley, # Cone Crew Diretoria, # Glee, # Apocalipe 16, # Galinha Pintadinha, # Black Eyed Peas, # 50 Cent's, # JenniferLopez, # Raça Negra, # Oficcina G3, # Pregador Luo, # Amado Batista, # Claudia Leite, # Mc Pocahontas, # Katy Perry, # Alexandre Piris, # Catedral, # Gabriel O Pensador, # David Guetta, # Israel Novaes, # Pitbull, # (..) SE TEM ALGUM CANTOR OU BANDA QUE VOC ? GOSTA CURTI AQUI. Mc Gui Da Oeste.

Blogtrottr <busybee@blogtrottr.com> Nov 19 01:31PM  

khalifa - Social Mention
 
 
 
Clique no seu Cantor/Banda Favorita! # MC DALESTE # MC GUIME # funk, # Anitta ,# Jorge e Matheus, # Charlie Brown Jr. # Legião Urbana, # Luan Santana, # The Beatles, # Sorriso Maroto, # Pollo, # Aline Barros, # Paula Fernandes, # Bruna Karla, # Nando Reis, # Roberto Carlos, # Clarice Falção, # Gustavo Lima, # Thalles Roberto, # Thiagunho, # Taylor Swif, # Projota, # Carrosel (2012), # Racionais Mc's, # Lucas Lucco, # Fernando e Sorocaba, # Fernandinho, # Zezé Di Camargo e Luciano, # Revelação, # Thaeme e Thiago, # Exaltasamba, # Bruno Mars, # Rihanna, # Bonde Da Stronda, # Capital Inicial, # Cazuza, # One Direction, # Jota Quest, # Coldplay, # Turma Do Pagode, # Cristiano Araujo, # justin Bieber, # Beyoncé, # Pink, # Avião Do Forro, # Garota Safada, # O Rappa, # Patati e Patata, # Ivete Sangalo, # Guns N' Roses, # Linkin Park, # Roupa Nova, # Rosa De Saron, # Victor e Leo, # Adele, # Naldo, # Skank, # Bonde Das Maravilhas, # Nx Zero, # Titãs, # System Of a Down, # João Neto e Frederico, # Mc Gui, # Mc Koringa, # Léo Magalhães, # Michel Telo, # Os Paralamas Do Sucesso, # Pitty, # Eduardo Costa, # Dance, # Wiz khalifa, # Jeito Muleque, # Michel Jacksoon, # Metalica, # Eminem, # Calcinha Preta, # RBD, # Bob Marley, # Cone Crew Diretoria, # Glee, # Apocalipe 16, # Galinha Pintadinha, # Black Eyed Peas, # 50 Cent's, # JenniferLopez, # Raça Negra, # Oficcina G3, # Pregador Luo, # Amado Batista, # Claudia Leite, # Mc Pocahontas, # Katy Perry, # Alexandre Piris, # Catedral, # Gabriel O Pensador, # David Guetta, # Israel Novaes, # Pitbull, # (..) SE TEM ALGUM CANTOR OU BANDA QUE VOC ? GOSTA CURTI AQUI. Mc Gui Da Oeste.
http://www.facebook.com/permalink.php?id=550081941717051&v=wall&story_fbid=619841228074455
Nov 19th 2013, 13:25
 
 
 
 
 
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Blogtrottr <busybee@blogtrottr.com> Nov 19 01:31PM  

khalifa - Social Mention
 
 
 
Clique no seu Cantor/Banda Favorita! # MC DALESTE # MC GUIME # funk, # Anitta ,# Jorge e Matheus, # Charlie Brown Jr. # Legião Urbana, # Luan Santana, # The Beatles, # Sorriso Maroto, # Pollo, # Aline Barros, # Paula Fernandes, # Bruna Karla, # Nando Reis, # Roberto Carlos, # Clarice Falção, # Gustavo Lima, # Thalles Roberto, # Thiagunho, # Taylor Swif, # Projota, # Carrosel (2012), # Racionais Mc's, # Lucas Lucco, # Fernando e Sorocaba, # Fernandinho, # Zezé Di Camargo e Luciano, # Revelação, # Thaeme e Thiago, # Exaltasamba, # Bruno Mars, # Rihanna, # Bonde Da Stronda, # Capital Inicial, # Cazuza, # One Direction, # Jota Quest, # Coldplay, # Turma Do Pagode, # Cristiano Araujo, # justin Bieber, # Beyoncé, # Pink, # Avião Do Forro, # Garota Safada, # O Rappa, # Patati e Patata, # Ivete Sangalo, # Guns N' Roses, # Linkin Park, # Roupa Nova, # Rosa De Saron, # Victor e Leo, # Adele, # Naldo, # Skank, # Bonde Das Maravilhas, # Nx Zero, # Titãs, # System Of a Down, # João Neto e Frederico, # Mc Gui, # Mc Koringa, # Léo Magalhães, # Michel Telo, # Os Paralamas Do Sucesso, # Pitty, # Eduardo Costa, # Dance, # Wiz khalifa, # Jeito Muleque, # Michel Jacksoon, # Metalica, # Eminem, # Calcinha Preta, # RBD, # Bob Marley, # Cone Crew Diretoria, # Glee, # Apocalipe 16, # Galinha Pintadinha, # Black Eyed Peas, # 50 Cent's, # JenniferLopez, # Raça Negra, # Oficcina G3, # Pregador Luo, # Amado Batista, # Claudia Leite, # Mc Pocahontas, # Katy Perry, # Alexandre Piris, # Catedral, # Gabriel O Pensador, # David Guetta, # Israel Novaes, # Pitbull, # (..) SE TEM ALGUM CANTOR OU BANDA QUE VOC ? GOSTA CURTI AQUI. Mc Gui Da Oeste.
http://www.facebook.com/permalink.php?id=268646659913227&v=wall&story_fbid=467545926689965
Nov 19th 2013, 13:23
 
 
 
 
 
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 IHED - Social Mention: jesu afuru n'gi na anya ihe nine nwere bu nke gi, nke gi ka mbu nke gi ka nchoro ibu, werem mee ihe masiri gi

Blogtrottr <busybee@blogtrottr.com> Nov 19 07:41AM  

IHED - Social Mention
 
 
 
jesu afuru n'gi na anya ihe nine nwere bu nke gi, nke gi ka mbu nke gi ka nchoro ibu, werem mee ihe masiri gi
http://www.facebook.com/permalink.php?id=100006666510378&v=wall&story_fbid=1417493538482850
Nov 19th 2013, 07:29
 
 
 
 
 
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 street dawa - Social Mention: KESİNLİKLE İZLEYİN ( DAHA 17 YAŞINDA LİSELİ KIZ SADECE ) > >

Blogtrottr <busybee@blogtrottr.com> Nov 20 09:45PM  

street dawa - Social Mention
 
 
 
KESİNLİKLE İZLEYİN ( DAHA 17 YAŞINDA LİSELİ KIZ SADECE ) > >
http://www.facebook.com/permalink.php?id=100003129534779&v=wall&story_fbid=483179081796405
Nov 20th 2013, 20:22
 
 
 
 
 
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 nasheed - Social Mention:

Blogtrottr <busybee@blogtrottr.com> Nov 20 08:53AM  

nasheed - Social Mention
 
 
 
(Untitled)
http://www.facebook.com/permalink.php?id=100003192761461&v=wall&story_fbid=476265189156569
Nov 20th 2013, 08:24
 
 
 
 
 
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 mujahid - Social Mention:

Blogtrottr <busybee@blogtrottr.com> Nov 21 12:16AM  

mujahid - Social Mention
 
 
 
(Untitled)
http://www.facebook.com/permalink.php?id=100002931848132&v=wall&story_fbid=523682174406173
Nov 21st 2013, 00:12
 
Assalamualaikum Warahmatullahi Wabarakatuh   بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيم   Segala puji bagi Allah, Rabb sekelian alam. Selawat serta salam buat junjungan mulia Nabi Muhammad SAW keluarga serta para sahabat dan pengikut yang istiqamah menuruti baginda hingga ke hari kiamat.   Sahabat yang dirahmati Allah, Riba adalah salah satu dosa besar yang di laknat oleh Allah SWT . Di bawah ini di nyatakan dalili-dalil daripada al-Quran dan hadis Nabi SAW mengenai pengharaman riba.   Dalil -dalil daripada al-Quran :   Firman Allah SWT maksudnya :"Hai orang-orang yang beriman, bertakwalah kepada Allah dan tinggalkan sisa riba (yang belum dipungut) jika kamu orang-orang yang beriman". ( Surah Al-Baqarah ayat 278)   "Maka jika kamu tidak mengerjakan (meninggalkan sisa riba), maka ketahuilah, bahwa Allah dan Rasul-Nya akan memerangimu. Dan jika kamu bertaubat (dari pengambilan riba), maka bagimu pokok hartamu; kamu tidak menganiaya dan tidak (pula) dianiaya." ( Surah Al-Baqarah ayat 279)   "Dan sesuatu riba (tambahan) yang kamu berikan agar dia bertambah pada harta manusia, maka riba itu tidak menambah pada sisi Allah. Dan apa yang kamu berikan berupa zakat yang kamu maksudkan untuk mencapai keredaan Allah, maka (yang berbuat demikian) itulah orang- orang yang melipat gandakan (pahalanya). (Surah Al-Rum ayat 39)   Dalil-dalil daripada hadis Nabi SAW.   Rasulullah SAW bersabda maksudnya : "Akan datang suatu zaman kepada manusia, mereka memakan riba." Lalu ada yang bertanya. " Apakah semua manusia wahai Rasullullah ?." Sabdanya. " Orang yang tidak memakannya namun terkena debunya."(Hadis Riwayat Bukhari dan Muslim daripada Abu Hurairah)   Rasulullah SAW bersabda maksudnya : "Jauhilah tujuh perkara yang membinasakan..Syirik, Sihir, membunuh tanpa hak, makan harta anak yatim, makan riba, lari dari medan peperangan kerana takut dan menuduh perempuan yang suci dengan zina tanpa saksi adil. "(Hadis Riwayat Al-Bukhari dan Muslim.)   Rasulullah SAW bersabda maksudnya : "Allah melaknat pemakan riba, pembayarnya, penulisnya dan dua orang saksinya ." (Hadis Riwayat Daraqutni daripada Abdullah bin Handullah)   Rasulullah SAW bersabda bermaksud : "Satu dirham riba dosanya lebih berat daripada dosa orang berzina tiga puluh enam kali ." (Hadis Riwayat Muslim)   Umar bin Al-Ahwash daripada bapanya meriwayatkan, katanya : " Saya mendengar Rasullullah SAW berpidato pada Haji Wada' : " Wahai manusia..sesungguhnya darah kamu, harta kamu dan kehormatan kamu haram atas kamu seperti haramnya hari kamu ini di kota kamu ini. Ketahuilah bahawa setiap riba daripada riba Jahiliyah dilarang bagi kamu. Kamu hanya berhak atas modal kamu. Kamu tidak boleh menganiaya dan tidak boleh dianiaya ." (Hadis Riwayat Muslim)   Jenis-jenis Riba :   1. Riba Nasi'ah   Menurut Qatadah, riba al-nasi'ah adalah riba kaum jahiliyyah dimana seorang menjual sesuatu hingga tempoh waktu tertentu. Apabila tempoh waktu itu tamat sedangkan pembelinya belum mampu melunasi pembayarannya maka harganya dinaikkan dan tempohya dilanjutkan lagi.   Mujahid mengatakan bahawa pada zaman jahiliyyah ada orang yang mempunyai hutang kepada orang lain, lalu yang berhutang berkata kepada pemberi hutang, "Hutang saya akan saya bayar "sekian (lebih)" dengan syarat anda melanjutkan tempohnya kepada saya". Lalu orang itu melanjutkan waktunya.   2. Riba Fadhl   Riba ini terjadi apabila seseorang menjual sesuatu dengan sejenisnya dengan tambahan, seperti menjual emas dengan emas, mata wang dirham dengan dirham, gandum dengan gandum dan seterusnya.   Abu Said Al-Khudari berkata, "Rasulullah bersabda : "Emas dengan emas, perak dengan perak, gandum dengan gandum, syair dengan syair, korma dengan korma dan garam dengan garam dipertukarkan dengan sama, segenggam dengan segenggam. Siapa yang manambah atau minta tambah maka ia telah malakukan riba, baik yang meminta maupun yang memberi, dalam hal itu sama saja. Hadith Riwayat Al-Syaikhan.   Dari Abu Said Al-Khudari, katanya, "Bilal datang kepada Rasulullah SAW dengan membawa korma kualitas Barni. Lalu Rasulullah SAW bertanya kepadanya, "Dari mana korma itu ?". Ia menjawab , "Kami punya korma yang buruk lalu kami tukar beli dua liter dengan satu liter". Maka Rasulullah bersabda: "Masya Allah, itu juga adalah perbuatan riba. Jangan kau lakukan. Jika kamu mau membeli, juallah dahulu kurmamu itu kemudian kamu beli kurma yang kamu inginkan". (Muttafaq 'alaih)   Sistem Perbankan Konvensional.   Sistem perbankan adalam sistem kewangan yang dikenal pasti paling banyak menjalankan urusan riba, seperti pinjaman rumah, kereta, wang tunai, pinjaman pelajaran dll. Dalam sistem perbankan konvensional, faedah dikenakan ke atas peminjam, bermakna peminjam terpaksa membayar dalam jumlah yang lebih tinggi daripada jumlah sebenar yang dipinjam. Jika peminjam gagal membayar pada tempoh yang ditetapkan, jumlah faedah yang dikenakan juga akan bertambah tinggi dan sekiranya si peminjam gagal juga membayar pinjaman tersebut, bank dengan mudahnya akan membawa kes tersebut ke mahkamah yang seterusnya boleh membawa kepada perisytiharan muflis terhadap si peminjam.Sistem Insurans Konvensional .   Unsur riba terdapat dalam urusniaga Pinjaman dari Polisi (policy loan) yang ditawarkan kepada peserta dalam produk Insurans Nyawa. Dalam sistem kemudahan pinjaman ini, Syarikat insurans akan mengenakan bayaran faedah (interest) kepada peserta yang membuat pinjaman. Jelas sekali bahawa bayaran faedah tersebut merupakan riba yang dilarang oleh Islam.   Elemen riba turut wujud dalam penjanaan keuntungan pelaburan dan insurans yang akan digunakan dalam pembayaran pampasan kepada pemegang polisi. Ini kerana dana-dana tabungan insurans, kebanyakannya dilaburkan dalam instrumen kewangan seperti bon dan juga saham yang kerap melibatkan syarikat-syarikat yang berurusniaga dengan kegiatan sistem perbankan konvensional.   Sahabat yang dimuliakan,Untuk meninggalkan riba maka perlulah kita kembali kepada sistem perbankan Islam yang telah diperkenalkan oleh Bank Islam, Bank Muamalat , Bank Rakyat dan Perbankan Islam yang terdapat di dalam bank-bank yang lain.Sistem Perbankan Islam   Bagi membolehkan sistem perbankan yang diamalkan selaras dengan hukum Islam, urusniaga faedah (riba) adalah diharamkan sama sekali. Sebaliknya, bank masih boleh menjana keuntungan walaupun tanpa urusniaga riba melalui konsep-konsep berikut:-   * Mudharabah (perkongsian keuntungan)* Wadiah (simpanan amanah)* Musyarakah (usaha sama)* Murabahan (kos tambahan)* Ijarah (pajakan)   Sistem Takaful   Para ulamak telah sepakat memutuskan Takaful sebagai ganti kepada Insurans Konvensional. Dasar Tabarru'at menjadi teras utama yang membina paksi Takaful. Penggunaan dasar ini turut menyelamatkan pengurusan Takaful untuk seiring dengan keredaan Syarak dalam soal Muamalah Islam. Dengan penggunaan Tabarru'at ini maka Takaful terselamat dari terkena unsur gharar dan maisir.   Takrif Tabarru'at   Tabarru'at merupakan perkataan Arab yang bermaksud menderma secara ikhlas. Dalam konteks perniagaan Takaful, setiap peserta yang ingin mendapatkan perlindungan Takaful mestilah hadir dengan niat yang ikhlas untuk menderma bagi membantu para peserta yang lain jika mereka menghadapi musibah. Dalam erti kata yang lebih tepat ialah, semua peserta tersebut bersetuju untuk saling membantu dikalangan mereka di atas niat yang sama.   Sahabat yang di kasihi, Marilah kita meninggalkan riba kerana besar dosanya di sisi Allah SWT.Berkata Ibnu Abbas r.a : " Tidak diterima dari pemakan riba ( yang menggunakan harta riba tadi) sedekahnya, hajinya, jihadnya dan persaudaraannya." (Al-Jami' li Ahkamil Quran, Al-Qurtubi, 3/362 ; Az-Zawajir 'An 'Iqtiraf al-Kabair , ibid, 1/224).   Oleh itu berhati-hatilah kita dalam pembelian rumah dan kereta supaya tidak terlibat dengan sistem riba. Jika sudah terambil cara konvensional maka perlulah ditukarkan kepada pinjaman cara Islam samaada cara mudharabah atau yang lain-lain.   Begitu juga sesiapa yang terlibat dengan Pinjaman Tabung Pendidika Tinggi (PTPTN) yang mempunyai unsur riba maka eloklah ditukarkan pinjaman tersebut kepada Ujrah iaitu pinjaman cara Islam.   Pada hari kiamat, orang yang menggamalkan riba akan dibangkitkan dalam keadaan terhuyung hayang kerana Allah Subahanahu Wata'ala telah memberatkan dan membesarkan perut mereka akibat memakan benda yang haram di dunia. Oleh itu, mereka tidak dapat berdiri tetap melainkan seperti berdirinya orang yang dirasuk syaitan.    Perkara ini telah dijelaskan dalam firman Allah Subahanahu Wata'ala dalam surah Al-Baqarah ayat 275 tafsirnya: "Orang-orang yang memakan (mengambil) riba itu tidak dapat berdiri betul melainkan seperti berdirinya orang yang dirasuk syaitan dengan terhuyung hayang kerana sentuhan syaitan itu. Yang demikian ialah disebabkan mereka mengatakan: "Bahawa sesungguhnya berjual beli itu sama sahaja seperti riba". Padahal Allah telah menghalalkan berjual beli (berniaga) dan mengharamkan riba..."
 
 
 
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 tauhid - Social Mention: Kittab Tawheed CHAPTER No: 5 The Call to testify that there is nothing deserving of Worship in truth except Allah Allah the Exalted said: "Say you (O Muhammad (May the peace and blessing of Allah be upon him) : 'This is my way; I invite unto Allah (i.e. to the Oneness of Allah –Islamic Monotheism) (with sure knowledge), I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah -Islamic Monotheism) with sure knowledge. And Glorified and Exalted is Allah (above all that they associate as partners with Him), and I am not of the polytheists.' " (12: 108) Ibn Abbas (May Allah be pleased with him) narrated: When Allah's Messenger (May the peace and blessing of Allah be upon him) sent Mu'adh (May Allah be pleased with him) to Yemen, he said, "You will come upon the People of the Book, let your first act be to call them to testify that -There is nothing worthy of worship in truth but Allah." And in another version of this tradition (it is said): "To single out Allah Alone in the worship, i.e. actualize the Oneness (Tauhid) of Allah-if they obey you in this, inform them that Allah has prescribed for them to offer 5 prayers (Salat) every day and night. If they obey you in this, then inform them that Allah has imposed upon them the duty of Sadaqah (Zakat) to be levied from their rich and distributed to the poor, If they obey you in this, then be careful not to take the best of their properties (as payment of Zakat), and safeguard yourself against the supplication of those who have suffered injustice because there is no veil between his supplication and Allah," [Al-Bukhari, Hadith No. 1389/1425 and Muslim] Both collectors have also reported that Sahl bin Sa'd (May Allah be pleased with him) said: On the day of Khaibar, Allah's Messenger (May the peace and blessing of Allah be upon him) asserted, "Tomorrow I shall indeed give the flag to a person who loves Allah and His Messenger and is loved by Allah and His Messenger. Allah will grant victory under his leadership." The people spent the night absorbed in discussing as to whom might the flag be given! In the morning they came eagerly to Allah's Messenger (May the peace and blessing of Allah be upon him) each of them hoping to be given the flag. Allah's Messenger (May the peace and blessing of Allah be upon him) asked, "Where is Ali bin Abi Talib?" They replied, "He is suffering from an eye ailment." He was sent for and brought. Allah's Messenger (May the peace and blessing of Allah be upon him) then spat in his eyes and prayed for him, where upon he was cured as if he had no previous pains. Allah's Messenger (May the peace and blessing of Allah be upon him) then gave him the flag and said, "Advance with ease and gentleness until you arrive in their midst, then call them to Islam and inform them of their duties to Allah in Islam. By Allah, if He may guide through you a single man to Islam then it is better for you than the red camels."

Blogtrottr <busybee@blogtrottr.com> Nov 20 11:52PM  

tauhid - Social Mention
 
 
 
Kittab Tawheed CHAPTER No: 5 The Call to testify that there is nothing deserving of Worship in truth except Allah Allah the Exalted said: "Say you (O Muhammad (May the peace and blessing of Allah be upon him) : 'This is my way; I invite unto Allah (i.e. to the Oneness of Allah –Islamic Monotheism) (with sure knowledge), I and whosoever follows me (also must invite others to Allah i.e. to the Oneness of Allah -Islamic Monotheism) with sure knowledge. And Glorified and Exalted is Allah (above all that they associate as partners with Him), and I am not of the polytheists.' " (12: 108) Ibn Abbas (May Allah be pleased with him) narrated: When Allah's Messenger (May the peace and blessing of Allah be upon him) sent Mu'adh (May Allah be pleased with him) to Yemen, he said, "You will come upon the People of the Book, let your first act be to call them to testify that -There is nothing worthy of worship in truth but Allah." And in another version of this tradition (it is said): "To single out Allah Alone in the worship, i.e. actualize the Oneness (Tauhid) of Allah-if they obey you in this, inform them that Allah has prescribed for them to offer 5 prayers (Salat) every day and night. If they obey you in this, then inform them that Allah has imposed upon them the duty of Sadaqah (Zakat) to be levied from their rich and distributed to the poor, If they obey you in this, then be careful not to take the best of their properties (as payment of Zakat), and safeguard yourself against the supplication of those who have suffered injustice because there is no veil between his supplication and Allah," [Al-Bukhari, Hadith No. 1389/1425 and Muslim] Both collectors have also reported that Sahl bin Sa'd (May Allah be pleased with him) said: On the day of Khaibar, Allah's Messenger (May the peace and blessing of Allah be upon him) asserted, "Tomorrow I shall indeed give the flag to a person who loves Allah and His Messenger and is loved by Allah and His Messenger. Allah will grant victory under his leadership." The people spent the night absorbed in discussing as to whom might the flag be given! In the morning they came eagerly to Allah's Messenger (May the peace and blessing of Allah be upon him) each of them hoping to be given the flag. Allah's Messenger (May the peace and blessing of Allah be upon him) asked, "Where is Ali bin Abi Talib?" They replied, "He is suffering from an eye ailment." He was sent for and brought. Allah's Messenger (May the peace and blessing of Allah be upon him) then spat in his eyes and prayed for him, where upon he was cured as if he had no previous pains. Allah's Messenger (May the peace and blessing of Allah be upon him) then gave him the flag and said, "Advance with ease and gentleness until you arrive in their midst, then call them to Islam and inform them of their duties to Allah in Islam. By Allah, if He may guide through you a single man to Islam then it is better for you than the red camels."
http://www.facebook.com/permalink.php?id=461550787299240&v=wall&story_fbid=463229743798011
Nov 20th 2013, 23:42
 
 
 
 
 
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 Abu Adam - Social Mention: SURİYE'DEKİ KATLİAMA HAYIR - لا نريد القتل في سوريا Özgürlük yolunda hayatını mücadeleye adamış izzet sahibi, ihlas sahibi ve sadık bir kahraman ve mücahit Şehit kardeşimiz Abdulkadir Salih'in Allah katında Şehit kabul edilmesini niyaz ederiz. Suriye'de "Hacı Maree" lakabıyla tanınan şehit kahraman Abu Mahmud kardeşimiz 1979 yılında doğmuştur. Kendisi tüccar ve vaizdi, evli ve beş çocuk babasıydı. Ayrıca kendisi Esed rejimine karşı çıkanların önde gelenlerindendi. Yedi ay boyunca Suriye'deki barışçıl gösterilere katılmıştı ve muhalefette çok önemli bir role sahipti. Rejimin halka kullandığı şiddet had safhaya varınca halkı korumak için rejime ve yaptıkları katliamlara karşı silahlı mücadeleye başlayan öncülerden birisiydi. Halep'in kırsal bölgesinde ilk silahlı grubu oluşturması ve kendisine ait çoğu malını satarak direnişçilere silah temin etmesiyle tanınmıştı. 19/07/2012 tarihinde Tevhid Sancağı'nı kurmuş ve operasyonlar komutanı olmuştu ayrıca Suriye'nin kuzeyinde katil Baas rejimine karşı mücadelenin başında yer almıştı. Şehit kahraman Abdulkadir birkaç gün öncesinde Halep'in kırsal bölgesinde Tevhid Sancağı'nın komutanlarıyla Muşat Okulu kampında toplantıdayken, kamp Baas ordusu tarafından savaş uçağı ile vurulmuştu ve çok ağır yaralanmıştı. Daha sonrasında acil bir şekilde Gaziantep'e kaldırılmış ve 17/11/2013 tarihinde hastanede şehit olmuştu. Naaşı, 18/11/2013 tarihinde gece yarısında kendi memleketi olan "Maree" beldesinde defnedildi. Şehidimiz, tevhid yolunda bir dava insanıydı. Açık görüşlü, iyi kalpli ve çok cömertti. Herkes tarafından sevilen ve tüm kesimler tarafından kabul edilen biriydi. Şehadet şerbetinden içene dek nefsiyle, malıyle ve diliyle cihat etmişti. Şehit kahraman kardeşimiz Abdulkadir, Allah'ın izni ile bu dünyada iman, dürüstlük, cesaret, fedakarlık, cengaverlik, merhamet ve iyi ahlakta büyük bir örnek olarak kalacaktır. Ahirette de Allah'ın izni ile yüce Rabbimiz'in Kuran'da tabir ettiği "Gözün görmediği ve kulağın duymadığı" mutluluk ve huzur ile ödüllendirilecektir. Muhammed Akta SURİYE DEVRİMİ PLATFORMU

Blogtrottr <busybee@blogtrottr.com> Nov 20 07:55AM  

Abu Adam - Social Mention
 
 
 
SURİYE'DEKİ KATLİAMA HAYIR - لا نريد القتل في سوريا Özgürlük yolunda hayatını mücadeleye adamış izzet sahibi, ihlas sahibi ve sadık bir kahraman ve mücahit Şehit kardeşimiz Abdulkadir Salih'in Allah katında Şehit kabul edilmesini niyaz ederiz. Suriye'de "Hacı Maree" lakabıyla tanınan şehit kahraman Abu Mahmud kardeşimiz 1979 yılında doğmuştur. Kendisi tüccar ve vaizdi, evli ve beş çocuk babasıydı. Ayrıca kendisi Esed rejimine karşı çıkanların önde gelenlerindendi. Yedi ay boyunca Suriye'deki barışçıl gösterilere katılmıştı ve muhalefette çok önemli bir role sahipti. Rejimin halka kullandığı şiddet had safhaya varınca halkı korumak için rejime ve yaptıkları katliamlara karşı silahlı mücadeleye başlayan öncülerden birisiydi. Halep'in kırsal bölgesinde ilk silahlı grubu oluşturması ve kendisine ait çoğu malını satarak direnişçilere silah temin etmesiyle tanınmıştı. 19/07/2012 tarihinde Tevhid Sancağı'nı kurmuş ve operasyonlar komutanı olmuştu ayrıca Suriye'nin kuzeyinde katil Baas rejimine karşı mücadelenin başında yer almıştı. Şehit kahraman Abdulkadir birkaç gün öncesinde Halep'in kırsal bölgesinde Tevhid Sancağı'nın komutanlarıyla Muşat Okulu kampında toplantıdayken, kamp Baas ordusu tarafından savaş uçağı ile vurulmuştu ve çok ağır yaralanmıştı. Daha sonrasında acil bir şekilde Gaziantep'e kaldırılmış ve 17/11/2013 tarihinde hastanede şehit olmuştu. Naaşı, 18/11/2013 tarihinde gece yarısında kendi memleketi olan "Maree" beldesinde defnedildi. Şehidimiz, tevhid yolunda bir dava insanıydı. Açık görüşlü, iyi kalpli ve çok cömertti. Herkes tarafından sevilen ve tüm kesimler tarafından kabul edilen biriydi. Şehadet şerbetinden içene dek nefsiyle, malıyle ve diliyle cihat etmişti. Şehit kahraman kardeşimiz Abdulkadir, Allah'ın izni ile bu dünyada iman, dürüstlük, cesaret, fedakarlık, cengaverlik, merhamet ve iyi ahlakta büyük bir örnek olarak kalacaktır. Ahirette de Allah'ın izni ile yüce Rabbimiz'in Kuran'da tabir ettiği "Gözün görmediği ve kulağın duymadığı" mutluluk ve huzur ile ödüllendirilecektir. Muhammed Akta SURİYE DEVRİMİ PLATFORMU
http://www.facebook.com/permalink.php?id=100002830186572&v=wall&story_fbid=452765944827741
Nov 20th 2013, 07:44
 
 
 
 
 
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 islamist - Social Mention: Islamist in Syrien Deutscher Ex- Fußballprofi von Bombe getötet Ein ehemaliger deutscher Fußballprofi, der sich 2008 islamistischen Kämpfern angeschlossen hatte, ist Medienberichten zufolge in Syrien von einer Bombe getötet worden. Der Bruder des 26- Jährigen sucht nun nach der Wahrheit: Während die deutsche Bundesanwaltschaft wegen "Unterstützung einer ausländischen terroristischen Vereinigung" ermittelt, behauptet die Familie, der junge Mann sei kein gewalttätiger Islamist gewesen. Burak K. schien eine Karriere als Fußballprofi sicher, er spielte an der Seite von heutigen Stars wie Sami Khedira und Kevin- Prince Boateng, war laut "Focus" für Deutschlands U17 und U18 sowie verschiedene Vereine im Einsatz. Doch 2008 schloss er sich offenbar Islamisten an. Nun soll der zweifache Familienvater im syrischen Bürgerkrieg von einer Bombe getötet worden sein, bestätigte sein Bruder Mustafa K. gegenüber der "Bild"- Zeitung. Der genaue Zeitpunkt ist offenbar nicht bekannt, schon vor zwei Wochen war ein Online- Video aufgetaucht, das den Tod von Burak K. verkündete. Gewalttätiger Gruppe angeschlossen Sein Anwalt Mutlu Günal bestätigte dies gegenüber dem "Focus", offenbar sei der Deutsch- Türke bei Kämpfen mit kurdischen Freischärlern nahe der syrischen Kleinstadt Azaz (großes Bild) getötet worden. Dem Bericht nach ermittelt die Bundesanwaltschaft wegen Unterstützung der Terrorgruppe Islamische Bewegung Usbekistan, die in Zentralasien einen Gottesstaat errichten will. Sie verübt Terroranschläge auf pakistanische Sicherheitskräfte und die NATO- Schutztruppe ISAF. Bruder: Burak K. von Mitleid geprägt Dass der 26- Jährige gewaltbereit war, will Mustafa K. aber nicht glauben - sein Bruder sei von Mitgefühl getrieben gewesen: "Burak sagte mir, Geld und Karriere seien ihm nicht wichtig", so Mustafa K. "Stattdessen durchsuchte er ständig das Internet nach Videos aus Kriegsgebieten. Er war verzweifelt, voller Mitleid für die Opfer." Video: "Wie ein Löwe" gekämpft Das Online- Video aber erzählt eine andere Geschichte. Im Kommentar dazu heißt es, Burak K. sei "wie ein Löwe in das Gebiet der Ungläubigen gestürmt" und "hatte Freude daran, sie zu bekämpfen". Den Ermittlungen der Bundesanwaltschaft zum Trotz glaubt Mustafa K., sein Bruder habe sich lediglich verteidigt: "Sollte er mit Steinen werfen? Mir hat er stets gesagt, er will nicht kämpfen." Bruder sucht nach Familie des Toten Möglicherweise wollten die Islamisten den Tod seines Bruders für ihre Zwecke nutzen, mutmaßt Mustafa K. Schließlich sei ein Großteil im Video auf Arabisch, und das habe Burak K. nicht perfekt beherrscht. Er wolle daher die Hintergründe des Todes seines Bruders herausfinden - und die Familie des 26- Jährigen aufspüren. Ehefrau Gülsüm (23), einen drei Jahre und einen zehn Monate alten Buben vermutet Mustafa K. in einem Flüchtlingslager. Er wolle die drei nach Deutschland holen, so der Bruder. "Es ist auch für mich die Suche nach der Wahrheit."

Blogtrottr <busybee@blogtrottr.com> Nov 19 07:33AM  

islamist - Social Mention
 
 
 
Islamist in Syrien Deutscher Ex- Fußballprofi von Bombe getötet Ein ehemaliger deutscher Fußballprofi, der sich 2008 islamistischen Kämpfern angeschlossen hatte, ist Medienberichten zufolge in Syrien von einer Bombe getötet worden. Der Bruder des 26- Jährigen sucht nun nach der Wahrheit: Während die deutsche Bundesanwaltschaft wegen "Unterstützung einer ausländischen terroristischen Vereinigung" ermittelt, behauptet die Familie, der junge Mann sei kein gewalttätiger Islamist gewesen. Burak K. schien eine Karriere als Fußballprofi sicher, er spielte an der Seite von heutigen Stars wie Sami Khedira und Kevin- Prince Boateng, war laut "Focus" für Deutschlands U17 und U18 sowie verschiedene Vereine im Einsatz. Doch 2008 schloss er sich offenbar Islamisten an. Nun soll der zweifache Familienvater im syrischen Bürgerkrieg von einer Bombe getötet worden sein, bestätigte sein Bruder Mustafa K. gegenüber der "Bild"- Zeitung. Der genaue Zeitpunkt ist offenbar nicht bekannt, schon vor zwei Wochen war ein Online- Video aufgetaucht, das den Tod von Burak K. verkündete. Gewalttätiger Gruppe angeschlossen Sein Anwalt Mutlu Günal bestätigte dies gegenüber dem "Focus", offenbar sei der Deutsch- Türke bei Kämpfen mit kurdischen Freischärlern nahe der syrischen Kleinstadt Azaz (großes Bild) getötet worden. Dem Bericht nach ermittelt die Bundesanwaltschaft wegen Unterstützung der Terrorgruppe Islamische Bewegung Usbekistan, die in Zentralasien einen Gottesstaat errichten will. Sie verübt Terroranschläge auf pakistanische Sicherheitskräfte und die NATO- Schutztruppe ISAF. Bruder: Burak K. von Mitleid geprägt Dass der 26- Jährige gewaltbereit war, will Mustafa K. aber nicht glauben - sein Bruder sei von Mitgefühl getrieben gewesen: "Burak sagte mir, Geld und Karriere seien ihm nicht wichtig", so Mustafa K. "Stattdessen durchsuchte er ständig das Internet nach Videos aus Kriegsgebieten. Er war verzweifelt, voller Mitleid für die Opfer." Video: "Wie ein Löwe" gekämpft Das Online- Video aber erzählt eine andere Geschichte. Im Kommentar dazu heißt es, Burak K. sei "wie ein Löwe in das Gebiet der Ungläubigen gestürmt" und "hatte Freude daran, sie zu bekämpfen". Den Ermittlungen der Bundesanwaltschaft zum Trotz glaubt Mustafa K., sein Bruder habe sich lediglich verteidigt: "Sollte er mit Steinen werfen? Mir hat er stets gesagt, er will nicht kämpfen." Bruder sucht nach Familie des Toten Möglicherweise wollten die Islamisten den Tod seines Bruders für ihre Zwecke nutzen, mutmaßt Mustafa K. Schließlich sei ein Großteil im Video auf Arabisch, und das habe Burak K. nicht perfekt beherrscht. Er wolle daher die Hintergründe des Todes seines Bruders herausfinden - und die Familie des 26- Jährigen aufspüren. Ehefrau Gülsüm (23), einen drei Jahre und einen zehn Monate alten Buben vermutet Mustafa K. in einem Flüchtlingslager. Er wolle die drei nach Deutschland holen, so der Bruder. "Es ist auch für mich die Suche nach der Wahrheit."
http://www.facebook.com/permalink.php?id=100005865607530&v=wall&story_fbid=181125915426261
Nov 19th 2013, 06:46
 
Ein ehemaliger deutscher Fußballprofi, der sich 2008 islamistischen Kämpfern angeschlossen hat, ist Medienberichten zufolge in Syrien von einer Bom...
 
 
 
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 Masallah - Social Mention: Antalya

Blogtrottr <busybee@blogtrottr.com> Nov 20 10:48AM  

Masallah - Social Mention
 
 
 
Antalya
http://www.facebook.com/permalink.php?id=100002311985236&v=wall&story_fbid=559719144115147
Nov 20th 2013, 10:42
 
 
 
 
 
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 abu adam - Social Mention: 1. Haki ya mtoto kabla ya kuzaliwa: Tunaanza kueleza haki za mtoto kabla ya kuzaliwa na baada ya kuzaliwa kwake, ili wewe mtoto utapokisoma kitabu hichi upate mazingatio ya kuelewa ni shida gani walizopitia wazazi wako kabla ya kuja kwako duniani. Vipi wazazi hao walianza kusumbuka kwa kukutafutia uzuri wako kabla bado hata hawaja kujua wala kukuona utakuwa na umbile la sura gani. Baada ya hapo ndio uzingatie vile vile vipi ulikuja duniani na ulikuwa katika hali gani na vipi wazazi hao walivyo kutaabikia mpaka leo ukafikia umbo hilo ulilonalo na ujuzi huo ulionao na elimu hiyo ulio nayo na kadhalika na kadhalika. Wanaadamu sote, ALLAAH subhaanahu wa taala Ametuumba na kutujaalia tuwe tunapenda mambo mazuri na kuyachukia mambo mabaya. Lakini tulipoumbiwa nafsi ilisalitishwa na bilisi (shetani), Mungu amlani. Ikawa kila binaadamu anavyojisogeza kwenye mambo mazuri, bilisi huiingia hiyo nafsi ya binaadam na kumvuta na kumpeleka kwenye mambo mabaya na mambo maovu. ALLAAH subhaanahu wa taala anasema: Yusuf (12) Aya (53) {إِنَّ النَّفْسَ َلأَمَّـارَةٌ بِالسُّـــــوْءِ} "Hakika nafsi ni yenye kuamrisha (sana) mambo mabaya ." Hebu mwanaadamu ajiulize, yeye anataka apate mtoto mwenye sifa mbaya za namna yeyote ile ? Jawabu ya kiakili, kila mwanaadamu angependa mtoto wake awe na sifa nzuri za kila namna. Kila mwanaadamu mwenye akili zake timamu, akifikia umri wa kuoa au kuolewa, hua anafikiria kujijengea msingi wa maisha ya mbele kwake na huyo ataekuwa mshirika wake wa maisha, uwe ni msingi utao waweka katika hali ya raha, utulivu, amani na maisha ya kujitegemea yatayoepukana na matatizo, kwao na kwa watoto wao, Mungu Ataowajaalia kuwapa baada ya kuoana kwao. Hivyo basi itabidi wazingatie sana misingi ilojengeka kama walivyo sema Maulamaa: )عَلَى أُسُسِ الدِّيْنِ وَالخُلُــــقِ( Iliojengeka "juu ya misingi wa dini na khulqa (tabia nzuri):" عَلى أُسُسِِ سَلاَمَةِ البَدَنِ وَالنَّفْسِ)( Iliojengeka "juu ya misingi wa usalama wa kiwiliwili na nafsi (zao, sio nafsi zile zilokwisha tekwa na bilisi)" ) عَلَى أُسُسِ اْلأَصْلِ وَالشَّرَفِ( Ilojengeka "juu ya misingi wa asili nzuri na heshima njema." Na ni kwa sababu hizo basi, ndio Mtume S.A.W.) ametuambia kabla hatujaoa tuzingatie na tutazame, aila, ukoo, familia ambayo tunakusudia kwenda kuoa kwao, iwe yenye asili nzuri na uzuri wenyewe uwe unaambatana na dini. Tazama Hadithi ifuatayo,kasema Mtume (S.A.W): تُنْكَحُ المَرْأةُ لأَرْبَع لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِيْنِهَا فَاظْفَر الدّيْنِ تَرِبَت يَدَاكَ بِذَاتِ Hadithi iliyopokewa na Abu Huraira (R.A.A) kuwa Mtume (S.A.W.) kasema: (Huolewa mwanamke kwa mambo manne. Mali yake ,Asili yake , Uzuri wake na Dini yake. Basi kuwa mwenye kufuzu kwa yule mwenye kushika Dini uubarikishe mkono wako." Yaani umchague mwanamke mwenye asili ya dini na mwenye kushika dini. Kwa nini Mtume (S.A.W.) akatuambia tupeleke mkono wetu kwa yule mwenye kushika dini? Sababu ni wazi kwa mwenye kuzingatia. Endapo mwanamke akashika Dini utamuona nyendo zake zote ziko sawa sawa, hana ulaghai ulaghai wala pupa. Hivyo basi utafaidika kwa khulqa na tabia zake nzuri kwani dini itakuwa ndiyo inayomuongoza katika mambo yake yote. Dini inamuamrisha ajiheshimu nafsi yake, amtii na kumuheshimu mume wake na kulinda heshima yake na heshima ya mume wake na kila kitu cha mumewe. Kwa kufuata nasaha hiyo ya Mtume( S.A.W.) endapo ALLAAH subhaanahu wa taala akakuruzuku mtoto, kwa vile malezi makubwa ya mtoto yanatokana na mama na kwa vile mama huyo ni mwenye kuongozwa na dini, basi wewe baba utapata nafuu kubwa sana katika kumlea mtoto wenu kama ilivyo amrisha dini. Hiyo ndiyo sababu kubwa ya Mtume ( S.A.W.) kutuamrisha kupeleka mkono wetu kwa yule mwenye kushika dini. Kifungu hichi cha kutafuta mchumba mwenye kukamata dini, kimesememwa sana na Mtume wetu Muhammad (S.A.W.) ili kutuzindua kuwa bilisi (shetani) ataziingia nafsi zetu kutupendekeza kuchagua wachumba wenye uzuri wa pambo la kidunia wasio jali misingi ya dini. Bilisi huyu shabaha yake ni kuhakikisha kuwa kila kitachozaliwa katika vizazi vya wanaadamu, awe yeye yuko mbele kukidaka, yaani kukichukuwa upande wake kwa vile yeye amesha laaniwa na ALLAAH subhaanahu wa taala. Kwa sababu hiyo, ndio anataka wafuasi wengi awanyakue mapema waingiapo duniani tu. Kusudio lake hilo huyo bilisi, alilisema mbele ya Mwenyi Enzi Mungu, bila ya kificho, wakati alipo laaniwa kwa kupinga kwake amri ya kumsujudia Baba yetu Nabii Adam.(A.S.) Alisema bilisi huyo, kama tulivyo elezwa katika Qur'an Sura ya Al-Aaraf (7) Aya ya 16 isemayo: {قَالَ فَبِِمَا أَغْوَيْتَنِيْ َلأََقْعُدَنّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيْم} ( Kasema "kwa kuwa umenihukumia upotofu, basi nitawakalia(waja Wako) katika njia Yako ilonyooka (ili niwapoteze, wasiifuate njia Yako hiyo)") Aliendelea bilisi huyo kusema tena.Tazama Aya ya 17 isemayo: {ثُمَّ لآ تِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلا َتَجِدُ أَكْثَرَ هُمْ شاَكِرِيْنَ} (Kisha nitawahujumu kwa mbele yao na nyuma yao na kuliani kwao na kushotoni kwao na wengi katika wao hutawakuta ni wenye kukushukuru" (Yaani wengi katika wao watakuwa hawana shukrani kwako Mwenyi Enzi Mungu). Ewe msomaji, tazama na uzingatie jawabu ya ALLAAH subhaanahu wa taala aloitoa kumjibu bilisi na kutuwezesha na sisi wanaadamu kukumbuka hatari ilotuelekea; Kasema katika Aya ifuatiayo ya 18 katika Sura hiyo hiyo, inasema: لَمَنْ تَبِعَكَ مِنْهُمْ لأَمْلأََ نَّ جَهَنَّمَ مِنْكُمْ أَجْمَعِيْنَ} "Atakae kufuata miongoni mwao, nitaijaza jahannam kwa (kukuingizeni) nyinyi nyote (pamoja na yeye huyo bilisi humo motoni)" Hapa tumeshaona makusudio maovu ya bilisi huyo alolaaniwa, aliyotukusudia sisi , na upande mwengine tumeona jawabu ya Mola wetu alioitoa endapo tutamfuata bilisi huyo. Hadhari tena hadhari Tumwepukeni bilisi Hiyo ni kubwa hatari Itayo tujia sisi Lazima natuvinjari Tumuombeni Quddusi Kwako Rabbi twastajiri Ni mengi yetu maasi. Hapa pana mambo mawili yaliyowekwa wazi kabisa. La kwanza ni dhamiri mbovu ya bilisi kutupitia juu na chini ili kuhakikisha kuwa atatupoteza tusimtii ALLAAH subhaanahu wa taala. Ikiwa tumeshajua hivyo na tukajikubalisha nafsi zetu atupoteze huyo bilisi, basi jambo la pili ni alilolisema ALLAAH subhaanahu wa taala, tujuwe wazi kuwa lina tungojea. Nalo ni kauli yake aloisema kuwa tukijikubalisha kumfuata bilisi huyo, basi atatujaza motoni sisi pamoja na huyo bilisi tulokubali kumfuata. Jee sasa nini msimamo wetu? Tukiwa tunataka kuingia motoni, basi natumfuateni bilisi. Laa si hivyo basi natumkimbieni bilisi huyo mbali tena mbali sana sana. Tujiepushe na ghadhabu zake ALLAAH subhaanahu wa taala. Sema: Enyi watu! Haki imekwisha kukujieni kutoka kwa Mola wenu Mlezi. Basi anaye ongoka anaongoka kwa faida ya nafsi yake, na anaye potea anapotea kwa khasara ya nafsi yake. Na mimi si mwakilishi juu yenu. - Suratil Yunus :108

Blogtrottr <busybee@blogtrottr.com> Nov 21 09:08AM  

abu adam - Social Mention
 
 
 
1. Haki ya mtoto kabla ya kuzaliwa: Tunaanza kueleza haki za mtoto kabla ya kuzaliwa na baada ya kuzaliwa kwake, ili wewe mtoto utapokisoma kitabu hichi upate mazingatio ya kuelewa ni shida gani walizopitia wazazi wako kabla ya kuja kwako duniani. Vipi wazazi hao walianza kusumbuka kwa kukutafutia uzuri wako kabla bado hata hawaja kujua wala kukuona utakuwa na umbile la sura gani. Baada ya hapo ndio uzingatie vile vile vipi ulikuja duniani na ulikuwa katika hali gani na vipi wazazi hao walivyo kutaabikia mpaka leo ukafikia umbo hilo ulilonalo na ujuzi huo ulionao na elimu hiyo ulio nayo na kadhalika na kadhalika. Wanaadamu sote, ALLAAH subhaanahu wa taala Ametuumba na kutujaalia tuwe tunapenda mambo mazuri na kuyachukia mambo mabaya. Lakini tulipoumbiwa nafsi ilisalitishwa na bilisi (shetani), Mungu amlani. Ikawa kila binaadamu anavyojisogeza kwenye mambo mazuri, bilisi huiingia hiyo nafsi ya binaadam na kumvuta na kumpeleka kwenye mambo mabaya na mambo maovu. ALLAAH subhaanahu wa taala anasema: Yusuf (12) Aya (53) {إِنَّ النَّفْسَ َلأَمَّـارَةٌ بِالسُّـــــوْءِ} "Hakika nafsi ni yenye kuamrisha (sana) mambo mabaya ." Hebu mwanaadamu ajiulize, yeye anataka apate mtoto mwenye sifa mbaya za namna yeyote ile ? Jawabu ya kiakili, kila mwanaadamu angependa mtoto wake awe na sifa nzuri za kila namna. Kila mwanaadamu mwenye akili zake timamu, akifikia umri wa kuoa au kuolewa, hua anafikiria kujijengea msingi wa maisha ya mbele kwake na huyo ataekuwa mshirika wake wa maisha, uwe ni msingi utao waweka katika hali ya raha, utulivu, amani na maisha ya kujitegemea yatayoepukana na matatizo, kwao na kwa watoto wao, Mungu Ataowajaalia kuwapa baada ya kuoana kwao. Hivyo basi itabidi wazingatie sana misingi ilojengeka kama walivyo sema Maulamaa: )عَلَى أُسُسِ الدِّيْنِ وَالخُلُــــقِ( Iliojengeka "juu ya misingi wa dini na khulqa (tabia nzuri):" عَلى أُسُسِِ سَلاَمَةِ البَدَنِ وَالنَّفْسِ)( Iliojengeka "juu ya misingi wa usalama wa kiwiliwili na nafsi (zao, sio nafsi zile zilokwisha tekwa na bilisi)" ) عَلَى أُسُسِ اْلأَصْلِ وَالشَّرَفِ( Ilojengeka "juu ya misingi wa asili nzuri na heshima njema." Na ni kwa sababu hizo basi, ndio Mtume S.A.W.) ametuambia kabla hatujaoa tuzingatie na tutazame, aila, ukoo, familia ambayo tunakusudia kwenda kuoa kwao, iwe yenye asili nzuri na uzuri wenyewe uwe unaambatana na dini. Tazama Hadithi ifuatayo,kasema Mtume (S.A.W): تُنْكَحُ المَرْأةُ لأَرْبَع لِمَالِهَا وَلِحَسَبِهَا وَلِجَمَالِهَا وَلِدِيْنِهَا فَاظْفَر الدّيْنِ تَرِبَت يَدَاكَ بِذَاتِ Hadithi iliyopokewa na Abu Huraira (R.A.A) kuwa Mtume (S.A.W.) kasema: (Huolewa mwanamke kwa mambo manne. Mali yake ,Asili yake , Uzuri wake na Dini yake. Basi kuwa mwenye kufuzu kwa yule mwenye kushika Dini uubarikishe mkono wako." Yaani umchague mwanamke mwenye asili ya dini na mwenye kushika dini. Kwa nini Mtume (S.A.W.) akatuambia tupeleke mkono wetu kwa yule mwenye kushika dini? Sababu ni wazi kwa mwenye kuzingatia. Endapo mwanamke akashika Dini utamuona nyendo zake zote ziko sawa sawa, hana ulaghai ulaghai wala pupa. Hivyo basi utafaidika kwa khulqa na tabia zake nzuri kwani dini itakuwa ndiyo inayomuongoza katika mambo yake yote. Dini inamuamrisha ajiheshimu nafsi yake, amtii na kumuheshimu mume wake na kulinda heshima yake na heshima ya mume wake na kila kitu cha mumewe. Kwa kufuata nasaha hiyo ya Mtume( S.A.W.) endapo ALLAAH subhaanahu wa taala akakuruzuku mtoto, kwa vile malezi makubwa ya mtoto yanatokana na mama na kwa vile mama huyo ni mwenye kuongozwa na dini, basi wewe baba utapata nafuu kubwa sana katika kumlea mtoto wenu kama ilivyo amrisha dini. Hiyo ndiyo sababu kubwa ya Mtume ( S.A.W.) kutuamrisha kupeleka mkono wetu kwa yule mwenye kushika dini. Kifungu hichi cha kutafuta mchumba mwenye kukamata dini, kimesememwa sana na Mtume wetu Muhammad (S.A.W.) ili kutuzindua kuwa bilisi (shetani) ataziingia nafsi zetu kutupendekeza kuchagua wachumba wenye uzuri wa pambo la kidunia wasio jali misingi ya dini. Bilisi huyu shabaha yake ni kuhakikisha kuwa kila kitachozaliwa katika vizazi vya wanaadamu, awe yeye yuko mbele kukidaka, yaani kukichukuwa upande wake kwa vile yeye amesha laaniwa na ALLAAH subhaanahu wa taala. Kwa sababu hiyo, ndio anataka wafuasi wengi awanyakue mapema waingiapo duniani tu. Kusudio lake hilo huyo bilisi, alilisema mbele ya Mwenyi Enzi Mungu, bila ya kificho, wakati alipo laaniwa kwa kupinga kwake amri ya kumsujudia Baba yetu Nabii Adam.(A.S.) Alisema bilisi huyo, kama tulivyo elezwa katika Qur'an Sura ya Al-Aaraf (7) Aya ya 16 isemayo: {قَالَ فَبِِمَا أَغْوَيْتَنِيْ َلأََقْعُدَنّ لَهُمْ صِرَاطَكَ الْمُسْتَقِيْم} ( Kasema "kwa kuwa umenihukumia upotofu, basi nitawakalia(waja Wako) katika njia Yako ilonyooka (ili niwapoteze, wasiifuate njia Yako hiyo)") Aliendelea bilisi huyo kusema tena.Tazama Aya ya 17 isemayo: {ثُمَّ لآ تِيَنَّهُمْ مِنْ بَيْنِ أَيْدِيْهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَانِهِمْ وَعَنْ شَمَائِلِهِمْ وَلا َتَجِدُ أَكْثَرَ هُمْ شاَكِرِيْنَ} (Kisha nitawahujumu kwa mbele yao na nyuma yao na kuliani kwao na kushotoni kwao na wengi katika wao hutawakuta ni wenye kukushukuru" (Yaani wengi katika wao watakuwa hawana shukrani kwako Mwenyi Enzi Mungu). Ewe msomaji, tazama na uzingatie jawabu ya ALLAAH subhaanahu wa taala aloitoa kumjibu bilisi na kutuwezesha na sisi wanaadamu kukumbuka hatari ilotuelekea; Kasema katika Aya ifuatiayo ya 18 katika Sura hiyo hiyo, inasema: لَمَنْ تَبِعَكَ مِنْهُمْ لأَمْلأََ نَّ جَهَنَّمَ مِنْكُمْ أَجْمَعِيْنَ} "Atakae kufuata miongoni mwao, nitaijaza jahannam kwa (kukuingizeni) nyinyi nyote (pamoja na yeye huyo bilisi humo motoni)" Hapa tumeshaona makusudio maovu ya bilisi huyo alolaaniwa, aliyotukusudia sisi , na upande mwengine tumeona jawabu ya Mola wetu alioitoa endapo tutamfuata bilisi huyo. Hadhari tena hadhari Tumwepukeni bilisi Hiyo ni kubwa hatari Itayo tujia sisi Lazima natuvinjari Tumuombeni Quddusi Kwako Rabbi twastajiri Ni mengi yetu maasi. Hapa pana mambo mawili yaliyowekwa wazi kabisa. La kwanza ni dhamiri mbovu ya bilisi kutupitia juu na chini ili kuhakikisha kuwa atatupoteza tusimtii ALLAAH subhaanahu wa taala. Ikiwa tumeshajua hivyo na tukajikubalisha nafsi zetu atupoteze huyo bilisi, basi jambo la pili ni alilolisema ALLAAH subhaanahu wa taala, tujuwe wazi kuwa lina tungojea. Nalo ni kauli yake aloisema kuwa tukijikubalisha kumfuata bilisi huyo, basi atatujaza motoni sisi pamoja na huyo bilisi tulokubali kumfuata. Jee sasa nini msimamo wetu? Tukiwa tunataka kuingia motoni, basi natumfuateni bilisi. Laa si hivyo basi natumkimbieni bilisi huyo mbali tena mbali sana sana. Tujiepushe na ghadhabu zake ALLAAH subhaanahu wa taala. Sema: Enyi watu! Haki imekwisha kukujieni kutoka kwa Mola wenu Mlezi. Basi anaye ongoka anaongoka kwa faida ya nafsi yake, na anaye potea anapotea kwa khasara ya nafsi yake. Na mimi si mwakilishi juu yenu. - Suratil Yunus :108
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Nov 21st 2013, 08:53
 
 
 
 
 
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 abu adam - Social Mention: Why Shia do Matam and self flaggellation? complete proof from quran and hadiths(from sunni brothers books), must read and share. Mourning rituals and self harm as found in the Qur'an We read in Surah Nisa 004.148 YUSUFALI: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. We read in Tafseer Ibn Katheer Volume 2 page 20 Surah Nisa, under the commentary of this verse: "Ali bin Abi Talib(a.s) said that Ibn Abbas commented on the Ayah and said, "Allah does not like that the evil should be uttered in public, He does not like that any one should invoke Him against anyone else, unless one is wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah's statement Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done'" Shia Muslim mourning Imam Hussain This verse makes it clear that the public relaying of injustice is permissible. Relaying the suffering of a victim is permissible. The traditions from Bukhari also proves that mourning is permissible when one is citing the pains inflicted on the aggrieved party hence any tradition that contradicts this must be ignored. Sahih Bukhari ,Volume 2, Book 23, Number 336 : Narrated by Jabir bin 'Abdullah When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet did not forbid me. Then my aunt Fatima began weeping and the Prophet said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). " Sahih Bukhari ,Volume 2, Book 23, Number 390 : Narrated by Anas bin Malik We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. 'Abdur Rahman bin 'Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation." Sahih Bukhari ,Volume 2, Book 23, Number 338 : Narrated by Anas bin Malik The Prophet said, "Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then 'Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allah's Apostle were full of tears. We Shias perform all these acts as Allah (swt) has permitted us to do so, and the opposition is only on account for their love and support for Imam Husayn (as)'s killers. Mourning and shedding blood is the Sunnah of Prophet Adam (as) We read in Ahlul Sunnah's authority work Ma'arij al Nubuwwa Chapter 1 page 248: Hadhrath Adam was so distressed that he smashed his hands onto his knees and the skin from his hands caused gashes from which bone could be seen. Those who deem the act of self-harm to be Haraam should look at the bloodletting actions of Hadrath Adam (as). If Hadrath Adam (as) can do this why cannot the Shia when mourning for Imam Husayn (as)? Mourning and hitting one self is the Sunnah of the Prophet (s) As evidence we shall cite the following works: Sunan al Nasai Volume 3 page 305 Adhaan al Mufreed page 426 Saheeh al Muslim Volume 1 page 291 Musnad Abu Awana Volume 2 page 292 All these books state: "Rasulullah (s) was in a state where he was hitting his chest." Ibn Hajr Asqalani in the commentary of this tradition in Fathul Bari Volume 3 page 90 writes: "This Hadeeth demonstrates that it is permissible to bang your hand at a moment of distress". If hitting oneself is Haraam then what Fatwa do the Nasibis have for the Prophet (s)? The Pillar of Shariah is himself hitting his chest, so if the Shia do the same, why are their actions Batil? Beating oneself in times of trouble is the Sunnah of Umar We read in Ahl'ul Sunnah's authority work Aqd al Fareed, Volume 1 page 342: ولما نُعي النًّعمان بن مُقَرَّن إلى عمر بن الخطاب وضع يدَه على رأسه وصاح يا أسفي على النعمان When Umar received news of the death of Numan ibn Muqran, he placed his hand on his head and wailed: 'O my grief for Numan!' We find a similar narration in Kanz al Ummal, Vol.8, Page 117, Kitab al Maut: When Umar heard of Nu'man ibn Muqran's death he beat his head and screamed, "O what a pity that Nu'man died". When Umar mourns the death of his friend in such a way, the descendents of Mu'awiya remain silent, but if the Shi'a mourn Imam Husayn (as) through such an act they are deemed Kaffirs. If Nasibis wish to accuse us of introducing Bidah into the religion then they should know that Umar introduced this long before the Rafidis! If such acts of hitting oneself and extreme wailing are prohibited then what was your Khalifa indulging in this act for? Thigh beating is the Sunnah of Maula 'Ali (as) We read in Taufa Ithna Ashari page 523 published in Karachi: "When Ayesha was defeated and Ali(a.s) saw the corpses on the ground he began to beat his thighs" Tauhfa Ithna Ashari, page 523 Proof of head beating from the Qur'an In Surah adh-Dhaariyaat we read that Hadrath Sara (as) struck her face when she was told that she would conceive a baby. "Then came forward his wife in grief, she smote her face and said (what! I) An old barren woman?" Quran 51:29 "Faskath" does not just mean rub or touch, it means slap and this is evidenced from Saheeh Muslim Book 030, Number 5851, Bab Fadail Musa: Beating oneself at a time of distress is the Sunnah of Prophet Adam (as) We read in Mudharij al Nubuwwa page 221: "When life was breathed into the spirit of Adam he hit his hand on his head and cried. He made this tradition of beating one's head with one's hand and crying in times of trouble for his descendants." Hitting one's head in times of trouble is the Sunnah of Prophet Yusuf (as) We read in Tafseer Kabeer Volume 5 page 158: "On one occasion Gibrael approached Prophet Yusuf (as) in Zundh and conveyed the news that his father had become blind on account of his weeping for him. Yusuf hit his hand on his head and said 'O I wish my mother did not give birth to me, so that I would have not become the cause of such sadness to my father '". We have proven that the acts of hitting one's head are not Jahiliyya or Un-Islamic. In fact it is the Sunnah of Prophets Adam (as) and Yusuf (as). The Shi'a mourn Imam Husayn (as) as a form of remembrance. We seek to remember and share his suffering and pain, since assisting one in trouble is a recommended (Mustahab) act and a kind of worship. We also deem mourning and presenting our sincerity to Imam Husayn (as) to be a form of worship. Before we expand on this reality let us begin by citing words that we had previously cited Ibn al Hashimi who claims: Additionally–and this point cannot be stressed enough–there were many Sahabah who were killed in the Path of Allah, but the Prophet (صلّى الله عليه وآله وسلّم) never mourned their deaths in the manner in which the Shia mourn Hussain (رضّى الله عنه). The Prophet lost his own dear uncle, his own wife, and many of his dearest companions, but do we see that the Prophet (صلّى الله عليه وآله وسلّم) ever resorted to self-flagellation or excessive mourning? The Shia can never provide such an example from the life of the Prophet (صلّى الله عليه وآله وسلّم), probably not even from Shia sources. Therefore, we find that it is not part of the Sunnah to mourn in such an uncivilized manner and we shall never take part in it because of this. Let us refute this Nasibi by citing Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" Nawasib such as Ibn al-Hashimi will no doubt take heart from the last few lines so let us pass a comment on them: Observation One Whilst these words are not acceptable for being contradictory to previous lines of the narration, our readers should also know that the words 'it is not permissible to lament in memory of the dead' is an addition that cannot be found in other history books. We read in the History of Tabari Volume 7 page 137: "The Messenger of God passed by a settlement of the Ansar of the Banu Abdal al-Ashhal and Zafat and heard sounds of lamentation and women weeping. The Messenger of God's eyes filled with tears and he wept, but then he said "Yet Hamzah has no women weeping for him". When Saad bin Muadh and Usayd b. Hudayr came back to the settlement of the Banu Abdal al-Ashhal, they told the women to gird themselves up and go and weep for the Messenger of God's uncle". [ref= tarikh_tabari_v7_p137.jpg]History of Tabari Volume 7 page 137 [/ref] Al Muhaddith Shah Abdul Haqq Dehlavi in 'Madarij un Nabuwat' records the event as follows: "When Holy Prophet (s) reached Madina, he saw that cries could be heard from most of the houses of Ansaar (the helpers) but not from Hamza's house. Holy Prophet (s) said that wasn't there anyone to cry over Hamza? The helpers (Ansaar) asked their women to mourn over Hamza first and then they may go and cry over their own martyr. The women went to Hamza's house in the evening and kept crying till midnight. When Holy Prophet(s) woke up and asked about it, he was told the whole thing. Holy Prophet(s) blessed them by saying" May Allah be pleased with you and your children." Madarij un Nabuwat, volume 2 page 179 It has been similarly recorded in Al-Isti'ab that after Holy Prophet's query,"none of the wives of the helpers cried over their own dead but cried for Hamza", Therefore through no tradition, reference or logic can it be proved that Holy Prophet (s) stopped Ummah from crying over the death of their dear ones. Observation Two Our assertion that the words "It is not permissible to mourn over the dead" is a later addition is confirmed when we observe the first edition of Shibli Numani's work. We relied on the Urdu to English translation of Numani's work. Of interest is the fact that the part in brackets wherein the practice of mourning is condemned was added in later editions. The original statement as narrated in the first edition is mentioned above. Look at this report from "Seerat Un Nabi" part 1, page 361, published in 1975 by "Deeni Kutb Khana Islami, Lahore." "Holy Prophet (s) reached Madina, the whole of Madina had turned into a mourning place, his Excellency could hear voices of people mourning from every house, and Holy Prophet (s) felt grieved that all martyrs were being cried upon by their relatives but there was no one to mourn over Hamza. In severe grief he said: "Isn't there anyone to cry over Hamza?" The Helpers (Ansaar) palpitated when they heard this and therefore all of them asked their wives to go and mourn over Hamza's martyrdom. When Holy Prophet(s) saw that the females of Ansaar (the helpers) were mourning for Hamza, he blessed them and thanked them for their sympathy but he further said "It is not permissible to cry over dead." After this a whole paragraph from "This was a tradition in Arabia" till "intense love for Hamza" has been removed from the frst edition and further replaced by this new statement. This is the ingenuity of Syed Salman Nadvi who completed this book of his teacher (Shabli Naumani) after his death. This new paragraph is not present in the first edition. "Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future". The Urdu/Arabic alphabet "seen" in the text denotes that this statement was not present in the earlier edition and Syed Suleman Nadvi added itafterwards. Later editions simply removed th 'Seen' so as to imply that these words were those of Numani! Observation Three Whilst this shows how dishonest these Nasibi are, let us also address the comments of Nadvi: If Lamenting were Haraam why would the Prophet (s) be sad on the fact that no one was mourning his slain Uncle? Why would the Prophet (s) allow the women to do something that is Haraam? (i,e mourning for their own dead ones) If as Numani tells that this was a common practice amongst Arab women and the Prophet banned it, this prohibition would have definitely received maximum publicity. Observation Four Even if it is believed that Holy Prophet (s) did say 'It is not permissible to cry over the dead' such a statement would not effect our mourning because Imam Husayn (as) is a martyr and it is forbidden to call them dead. Such restrictions are for those who die a natural death not those who are slain in the way of Allah (swt). Observation Five The reference makes it clear that our Holy Prophet (s) paid gratitude to those who consoled and mourned over Hamza's martyrdom. He approved of this act and blessed them with his prayers. Had it been a prohibited act the Prophet (s) would never have shown gratitude. This gratitude strengthens our point that the words 'It is not permissible to cry over the dead' has no correlation with the incident. Rather Syed Suleman Nadvi amended the statements in order to cover up Allamah Shibli Numani's blunder. The mourning of Hamza did not just end there; we have already cited the fact that the Holy Prophet (s) and the three Caliphs' would visit the graves of the martyrs every year. Beating and mourning by the wives of the Prophet (s) Curiously, not a single wife of the Prophet (s) ever heard of this ban (a claimed by Nadvi in the previous reference). On the contrary Ayesha regarded by Ahl'ul Sunnah as the most knowledgeable women on Qur'an and Sunnah performed the following act when the Prophet (s) left this earth. As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala): Abbas narrates: "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women". Ibn Katheer al Nasibi in al Bidayah wa al Nihayah Volume 5 page 420 published by Nafees Academy Karachi records the event as follows: "Rasulullah (s) died while he was in my lap. Then I laid his head on a pillow and got up beating my face along with other women". Bidayah wa al Nihayah, Volume 5, page 420 Sirah Ibn Ishaq, page 713 (declared 'Hasan') Sirah Ibn Hisham, Volume 4 page 655 Do we need to say anymore? Would the wives of the Prophet (s) indulge in a Haraam activity? Look at the beating ritual by the women of Madina. Ibn Katheer mentions how extreme that beating was that their faces reddened with slapping. What do the Nasibi say about these women? Were they evil Rafidi innovators lead by Ayesha? Ayesha did matam for Holy prophet(sawa); from sunni books. "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women" if you see it is graded as HASSAN. also, we find this in as seerat un nabawia, ibn hisham Other references are given as well like tareekh tibri, and masnad abu yala Beating and mourning by Uthman's wives and daughter We read in Tareekh Kamil Volume 3 page 89: "When Uthman was killed his killers intended to sever his head. His wives Naila and Umm'ul Baneen lay over him screamed and began to beat their faces" Narrations also record that Uthman's daughter also acted likewise. As evidence we shall rely on the following Sunni works: Al Bidayah wa al Nihaya, Volume 7 page 371 Tareekh Tabari, Volume 6 page 302 Tareekh Aathim Kufi, page 159 "Ibn Jareer narrates that when the killer intended to sever Uthman's head, the women began to scream and strike their faces. This included Uthman's wives Naila, Ummul Baneen and daughter". Al Bidayah wa al Nihaya, Volume 7, page 371 If the wives of Uthman can mourn Uthman's killing in this way then the Shi'a of Maula 'Ali (as) can likewise mourn the slaying of Imam Husayn (as) in this way. The mourning of Fatima al-Zahra (as) In Madarij al Nubuwwh, Vol 2, page 163, the high ranking Sunni Scholar, Sheikh Abdul Haq Mohaddith Dehlavi recorded that: "Fatima Zahra (as) hearing the rumour of the martyrdom of the Holy Prophet (s) at Uhud came out of her house running and beating her head". Does it not transpire from the above that beating of head during the act of mourning for a martyr is allowed by the religion as Sayyida (as) was well aware of the religious code and was also infallible according to Ayah Tatheer (33:33). In addition an action of any member of Ahl'ul bayt is a Sunnah for the Ithna Ashari Shi'as. Thus mourning is not bidah but is a Sunnah of Sayyida Fatima al-Zahra (as). The mourning of Abu Hurraira We shall rely on the following Sunni works: Adaab al Mufarad, page 426 Sunan Ibn Majah, page 30 The narrator says that he saw Abu Hurrayra hitting his forehead and said 'o people of Iraq could you even imagine that I would lie about the Prophet?' Abu Huraryra's act here was out of shock and distress. If this Sahabi can act in such a manner then no fault should be found with the Shi'a when they mourn the loss of Imam Husayn (as) by hitting themselves. Beating and mourning by the wives of the Sahaba Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hadhrath Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" The mourning of Bilal (ra) We read in Madharij al Nubuwwa Volume 2 page 441, whilst discussing the death of the Prophet (s): "When the situation of the Prophet worsened, Bilal emerged beating his head and loudly wailing,'I wish my mother had not given birth to me, and that if she had I wish that I had died before this day" The extreme mourning of Hadrath Uwais al-Qarni (ra) The most explicit proof of self-inflicted injury comes from Owais al-Qarni the great Muslim Sahabi, praised by both Shi'a and Sunni erudite. He had an immense love for the Holy Prophet (s). When the news reached him in Yemen that two teeth of the Holy Prophet (s) were broken in the battle of Ohad, he extracted all his teeth. When the Holy Prophet (s) got the news in Medina that Owais had struck down all his teeth, he (s) exclaimed, "Indeed Owais is our devoted friend". This event can be found written in Seerate Halbia' vol II, page 295. The renowned Scholar Shiekh Farid al Din Attaar in \'Tadhkhirathul Awliya\' Urdu translation page 17 and 18 writes: "Hadhrath Uways Qarni (ra) said to Umar: 'If you were true in friendship than why on the day when the holy teeth of the Prophet (s) were broken didn't you break your teeth in companionship? Because, it is a condition of companionship.' Then he showed his teeth all of which were broken and said 'I broke all of my teeth without seeing you (O Prophet) and in the state of Ghaybah in your companionship. I had broken one tooth but couldn't get satisfaction so kept on breaking them one by one until I had broken them all ". Comment Had the breaking of teeth by Uways Qarni (ra) been in opposition to Shariah, Umar would certainly have pointed it out at the time or at least commented and answered the accusation by Uways Qarni (ra) of his less than perfect companionship. The silence of Umar proves that he didn't deem the act of breaking one's teeth as done by Uways Qarni (ra) as opposed to Shariah but considered it an act of sincerity and also a proof of friendship. It is interesting that Ibn al Hashimi argues: In regards to the actual rituals of the Shia, these are barbaric practises of self-flagellation, violence, and paganism Tell us, would Uways Qarni'ss destruction of his teeth with a blunt instrument not fall within your definition of 'barbaric practises of self-flagellation, violence, and paganism'? If so, did the Prophet (s) agree with your view and condemn this extreme form of self harm? We should point out that breaking one's teeth is a thousand times more painful than the beating of one's chest for a few hours. It is more extreme than chest beating with chains or knives (Zanjeer) because those who have suffered from tooth ache will understand the immense pain that circulates in the mouth and head. Compare the removal of a tooth to the forced removal of a full set of teeth without the benefit of modern day anaesthetics and instruments. The pain must have been unbearable. This was clearly an act of great courage. Mourning following the death of Imam Ahmad ibn Hanbal We shall rely on the following esteemed Sunni works: Tareekh Baghdad, Volume 4 page 422 Hayaat al Haywaan, page 101 قال وسمعت الوركاني يقول يوم مات احمد بن حنبل وقع الماتم والنوح في أربعة أصناف من الناس المسلمين واليهود والنصارى والمجوس 'He (Abu Bakr al-Makki) said: 'I heard al-Warkani saying: 'The day on which Ahmad bin Hanbal died, in it 'Matam' and lamentation took place among four types of people, the Muslims, the Jews, the Christians and the Zoroastrians''. The Muslims killed Ibn Hanbal and also mourned him. The same people accuse the Shi'a of killing Imam Husayn (as) and mourning him for atonement. They acuse Shias for what has been their own practice. If Matam is such an extreme sin, then why was such sin committed for this Sunni Imam? Heavens mourning at the death of Umar! We read in Riyadh al Nadira page 187: "When Umar died the Djinns recited a elegy 'Umar female Djinns are mourning you in a loud voice and they are beating their faces' If mourning in such a manner is Bidah then why was it necessary for the women of Paradise to mourn in this manner? If it was Bidah why do you think the Sunni scholars coined such a fabricated tale? When Umar died the women of Paradise beat their faces but if Shi'a women mourn the slaying of Imam Husayn (as) and his supporters, mutilation of their bodies and the imprisonment of their women folk they are deemed evil innovators. Seven days of mourning of Khalid bin Waleed We read in Kanz al Ummal Volume Six page 118: "The narrator said people had attributed the prohibition of elegies to Umar, but the fact is that when Khalid bin Waleed died the women of Banu Mugheer indulged in seven days of mourning. They reddened their chests, wailed, food was distributed and elegies were recited. Umar did not place any prohibition on this mourning". When Ahl'ul Sunnah's great hero dies elegies and self beating occurs under the watchful eye of Umar and he takes no remedial steps to quash this alleged Bidah. However when the Shi'a do the same in memory of Imam Husayn (as) the Nasibi' come out in force to oppose them. An Arabs mourning before the Prophet (s) Malik's Muwatta Book 18, Number 18.9.29: Yahya related to me from Malik from Ata ibn Abdullah al-Khurasani that Said ibn al-Musayyab said, "A Bedouin came to the Messenger of Allah, (may Allah bless him and grant him peace) beating his breast and tearing out his hair and saying, 'I am destroyed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Why is that?', and he said, 'I had intercourse with my wife while fasting in Ramadan.' The Messenger of Allah, may Allah bless him and grant him peace, asked him, 'Are you able to free a slave?', and the man said, 'No.' Then he asked him, 'Are you able to give away a camel?', and the man replied, 'No.' He said, 'Sit down,' and someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said to the man, 'Take this and give it away as Sadaqa.' The man said, 'There is no one more needy than me,' and (the Messenger of Allah, may Allah bless him and grant him peace), said, 'Eat them, and fast one day for the day when you had intercourse.' " Worthy of note is the fact that Darr Qathani in his Sharh of Muwatta Volume 2 (this tradition) adds that that 'he was placing mud in his hair'. The incident should be considered in the light of the following facts: 1) He was beating his chest and tearing his hair in presence of Holy Prophet (s) who neither objected to it nor reprimanded him for the same. 2) The action of the Bedouin was a result of spiritual pain he suffered as his fast was invalidated. 3) Sunni traditionists have authentically recorded this incident. 4) The Bedouin's actions were a direct result of the agony he was going through. It led him to beat, his chest, tear his hair and place dirt in his hair. We suggest to those who deem mourning for Imam Husayn (as) Bidah to look at these Rafidi acts that were performed in the presence of the Prophet (s). If it was Haraam why did not the Prophet (s) tell him to refrain from such actions? Mourning at the time of Ayesha's death In the Sunni Magazine Khadim al Deen, published Lahore on the 18th of October 1976 page 20, in the topic of Ayesha we read: "People were saddened by the death of Ayesha; Masrooq said if certain situations had not arisen then I would have performed Matam for her. Look at the preparations for mourning Ayesha's death. If mourning is a gate to hell why were the Sahaba making this road for themselves by desiring to mourn her loss in such a manner?Islamic Law When the Imam of a Fiqh permits an act, then it is not permissible for those of other Madhabs to raise their objections. We deem Ahl'ul bayt (as) our Imams and uphold their words. If they ruled on the permissibility of Azadari, then we care little what the Imams from Mu'awiyah and Yazeed's lineage have to say against it. Sayyida Zaynab (s.a)-the sister of Imam Hussain (as) beat herself on three separate occasions First Occasion "When the enemy planned to attack the camp of Husayn(a.s), Zaynab(s.a) went to Husayn(a.s) and asked 'what is this noise outside our tents?' Imam Husayn [a.s] replied 'I just saw a dream wherein the Apostle of Allah(s.a) told me that he would reach me by tomorrow. Upon hearing this Sayyida Zaynab(s.a) became aggrieved and slapped her face" Al Bidaya wa al Nihaya Volume 8 page 176 Second occasion "When Sayyida Zaynab(s.a) listened to the verses from her brother that indicated his death, she mourned by beating her face, tearing her clothes and losing her senses by falling to the ground" Al Bidaya wa al Nihaya, Volume 8 page 177 Tareekh Kamil Volume 4 page 30 Tareekh Tabari Volume 7 Page 324. Third occasion Qurat bin Kas narrates that when the women of Bani Hashim(a.s) passed by the battlefield they wept bitterly by beating their faces. Al Bidaya wa al Nihaya Volume 8 page 93 Tareekh Kamil Volume 4 page 42 Tareekh Tabari Volume 7 Page 370. When the grand daughter of the Prophet (s) was brought into the city of Kufa as prisoner her calamity became more severe. When she saw the head of Imam (as) on the pointed end of lance, she stroke her head on the wooden part of the saddle in extreme grief and blood started flowing from her head. Baba Fareed Ganj Shakar's self harm mourning for Imam Husayn (as) Baba Fareed Ganj Shakar of Pak Patan is a major Sunni Sufi Saint. He commands thousands of adherents from the Indian Subcontinent. We read in the Sunni text From Uswa - e - Sufia Uzzaam, Page 8: He used to lament and cry for Imam Husayn (as) on the day of Ashura so much so that he would fall unconscious. It is narrated from him that there was a saintly man in Baghdad and when the tragedy of Karbala was described to him, he cried so piteously and profusely and smashed his head so hard on the ground out of grief that he died! The same night, people saw him in their dream and enquired of his condition to which he replied: I gave up my life for the love of Ahl - e - Bait (as) hence Allah has pardoned me and I now live with Imam Husayn (as). Comment Is not the status of an Azadaar equivalent to that of a Martyr? This shows that self - flagellate with knives and swords, doing Matam and giving up one's life for the love of these Infallibles is a cause of redemption and pardon from Allah (swt). The skies shed blood in grief of Imam Husayn (as) Allamah Ibn Hajar Makki writes: "Abu Said says that on the day of the martyrdom of Husayn(a.s), there was fresh blood found under every stone lifted; and the sky also rained blood whose result was evident on clothes for ages. Abu Naim says that on the day of the martyrdom of Imam Husayn (as) our containers (of water) were full of blood." Sawaiq al-Muhriqa, Page 192 It is written in Tafseer al-Jalalayn, on page 411, Annotation no.7 (Print. Karachi): Under "Fama Bakta Alaihim Sama" Sa`di has been quoted as saying: "When the oppressed Imam was martyred, the sky wept on his martyrdom; the weeping of the sky is its being red and anger is the reason behind the bloody tears." Note : All the references quoted above are from renowned sunni sources Conclusion : Shias would never kill themself. and they do not beat themselves in a sense that it will kill them. Matam is a way that we can show the Imam that we are here for him and that we curse the ones who deceived him and and killed him and his family. Shia Views and The Message Over one thousand three hundred and fifty years ago, on the 10th of Muharram, just before 'asr, a man stood on a sand-dune at Kerbala. He was bleeding from several wounds on his body. He had lost everything. Since early morning he had carried several dead bodies into his camp. He had even buried his infant child. Of course that call was a call to Muslims of every generation in every land. It was a call to us where ever we may be. It was a call for help. Help against Yezeedism which in every age rears its ugly head to oppress justice, truth and morality. Our Imam was calling out to every Muslim of every age and time to combat Yezeedism, both within himself and as an external force. This was his battle cry for jihad-ul-akbar. He had already demonstrated that his objective had always been to create a spiritual awakening through amr bil ma'ruf and nahyi anal munkar. Now he was calling out for the continuation of this jihad at the individual, social and political levels. Evolution of Aza Muslims, and more particularly the Shias, have answered this call with the unique institution of aza-e-Hussain. With every tear that we shed for him we pledge to resist the oppression of injustice, immorality, inequity and falsehood. Every time we raise our hand and bring it down on our chest in matam, we are saying: "Labbaik, Labbaik Ya Mawla!" to our Imam, Hussain Ibne Ali, the grandson of the Holy Prophet (SAWA). For long the word aza-e-Hussain has been exclusively used in connection with the remembrance ceremonies for the martyrdom of Imam Hussain. Aza-e-Hussain includes mourning congregations, lamentations, matam and all such actions which express the emotions of grief, anger and, above all, repulsion against what Yezid stood for. These emotions, however, remain futile and hypocritical unless accompanied by a will to reform both at the individual level and the community level. Aza-e-Hussain was a phenomenon which gripped Muslim conscience immediately after the tragedy of Kerbala. The first majlis-e-Hussain was recited in the market-place of Kufa by a lady from whose head her veil had been ripped off, whose hopes and aspirations had been destroyed on the blood-drenched sands of Kerbala but whose indomitable spirit stepped forward to free the Islamic values from the yoke of tyranny and oppression. She was the first one to answer the call of Imam Hussain. Standing on her unsaddled camel, she looked at the multitude rejoicing the victory of Yezid. As soon as people saw her, they were quiet. They knew that a historic moment for Kufa had arrived. Looking straight at them, the daughter of Ali said: Sermon of Janab Zainab Bint Ali in Market-place of Kufa & Matam "Woe upon you O people of Kufa. Do you realise which piece of Muhammad's heart you have severed! Which pledge you have broken! Whose blood you have shed! Whose honour you have desecrated!. It is not just Hussain whose headless body lies unburied on the sands of Kerbala. It is the heart of the Holy Prophet. It is the very soul of Islam !" When the prisoners were finally freed by Yezid, Bibi Zainab asked for an opportunity to have rites of remembrance in Damascus. A house was made available to them and aza-e-Hussain went on for over a week. Bibi Zainab (A.S.) laid the foundation of aza-e-Hussain in the very capital of his murderer! The first majlis touched and moved the people of Kufa so deeply as to give rise to both the Tawwabun movement and al-Mukhtar's quest for vengeance. One year after the event of Kerbala, 3000 faithful Shias started their movement as a revenge for Imam Hussain (AS). After the Tawabbun movement, 3 years after the event of Kerbala, Al-Mukhtar ibn Abi Ubayd al Thaqafi led another Shia rebellion against the Ummayads, more political in nature. Mukhtar however, was martyred a year later. This is also one of the reasons why we can see the graves of the Ahlulbayt, and the followers of Ali (AS), spread throughout Iran, Iraq, Saudia and Syria. This might be proof enough of the exile and execution, the Ahlulbayt and their Shias went through during the tyrant era of Ummayads and Abbasids. Self Injury and Shia Views The most explicit proof of self inflicted injury comes Owais Qarni, the great Muslim Sahaba, praised by both Shia as well as Sunni erudites, had an immense love for the Holy Prophet (s.a.w). When the news reached him in Yemen that two teeth of the Holy Prophet (s.a.w) were broken in the battle of Ohad, he extracted all his teeth. When the Holy Prophet (s.a.w) got the news in Medina that Owais had struck down all his teeth, he (s.a.w) exclaimed, "Indeed Owais is our devoted friend." This event can be found written in 'Tazkeratul Aulia' by Sheikh Fariddun Attar, also 'Ihsanul Uyun' commonly known as 'Seerate Halbia' vol II, page 295.295. We should point out that breaking one's teeth is a thousand times more painful than the beating of one's chest for a few hours. It is even more extreme than breast beating with chains or knives (Zanjir) because those who have suffered from tooth ache will understand the immense pain that circulates in the mouth and head. Compare the removal of a tooth to the forced removal of a full set of teeth without the benefit of modern day anaesthetic and instruments the pain must have been unbearable. This was clearly an act of great courage Hadrath Zaynab[sa] was the first person who hit her forehead to a bar inside the carriage she was in, causing considerable bleeding, when the head of al-Hussain was being paraded in Kufa. This is one evidence that the shedding of blood is permissible; whether from the head or from the back etc. The infallible Imam Zayn-el-'Aabidin used to address Lady Zaynab al-Kubra by saying to her "You are al-Hamdu-Lillah an untaught scholar" - "Anti al-Hamdu-Lillah 'Alimah Ghayr Mu'allimah"

Blogtrottr <busybee@blogtrottr.com> Nov 21 09:08AM  

abu adam - Social Mention
 
 
 
Why Shia do Matam and self flaggellation? complete proof from quran and hadiths(from sunni brothers books), must read and share. Mourning rituals and self harm as found in the Qur'an We read in Surah Nisa 004.148 YUSUFALI: Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things. We read in Tafseer Ibn Katheer Volume 2 page 20 Surah Nisa, under the commentary of this verse: "Ali bin Abi Talib(a.s) said that Ibn Abbas commented on the Ayah and said, "Allah does not like that the evil should be uttered in public, He does not like that any one should invoke Him against anyone else, unless one is wronged. In this case, Allah allows one to invoke Him against whoever wronged him. Hence Allah's statement Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done'" Shia Muslim mourning Imam Hussain This verse makes it clear that the public relaying of injustice is permissible. Relaying the suffering of a victim is permissible. The traditions from Bukhari also proves that mourning is permissible when one is citing the pains inflicted on the aggrieved party hence any tradition that contradicts this must be ignored. Sahih Bukhari ,Volume 2, Book 23, Number 336 : Narrated by Jabir bin 'Abdullah When my father was martyred, I lifted the sheet from his face and wept and the people forbade me to do so but the Prophet did not forbid me. Then my aunt Fatima began weeping and the Prophet said, "It is all the same whether you weep or not. The angels were shading him continuously with their wings till you shifted him (from the field). " Sahih Bukhari ,Volume 2, Book 23, Number 390 : Narrated by Anas bin Malik We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif, and he was the husband of the wet-nurse of Ibrahim (the son of the Prophet). Allah's Apostle took Ibrahim and kissed him and smelled him and later we entered Abu Saif's house and at that time Ibrahim was in his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started shedding tears. 'Abdur Rahman bin 'Auf said, "O Allah's Apostle, even you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he wept more and said, "The eyes are shedding tears and the heart is grieved, and we will not say except what pleases our Lord, O Ibrahim ! Indeed we are grieved by your separation." Sahih Bukhari ,Volume 2, Book 23, Number 338 : Narrated by Anas bin Malik The Prophet said, "Zaid took over the flag and was martyred. Then it was taken by Jafar who was martyred as well. Then 'Abdullah bin Rawaha took the flag but he too was martyred and at that time the eyes of Allah's Apostle were full of tears. We Shias perform all these acts as Allah (swt) has permitted us to do so, and the opposition is only on account for their love and support for Imam Husayn (as)'s killers. Mourning and shedding blood is the Sunnah of Prophet Adam (as) We read in Ahlul Sunnah's authority work Ma'arij al Nubuwwa Chapter 1 page 248: Hadhrath Adam was so distressed that he smashed his hands onto his knees and the skin from his hands caused gashes from which bone could be seen. Those who deem the act of self-harm to be Haraam should look at the bloodletting actions of Hadrath Adam (as). If Hadrath Adam (as) can do this why cannot the Shia when mourning for Imam Husayn (as)? Mourning and hitting one self is the Sunnah of the Prophet (s) As evidence we shall cite the following works: Sunan al Nasai Volume 3 page 305 Adhaan al Mufreed page 426 Saheeh al Muslim Volume 1 page 291 Musnad Abu Awana Volume 2 page 292 All these books state: "Rasulullah (s) was in a state where he was hitting his chest." Ibn Hajr Asqalani in the commentary of this tradition in Fathul Bari Volume 3 page 90 writes: "This Hadeeth demonstrates that it is permissible to bang your hand at a moment of distress". If hitting oneself is Haraam then what Fatwa do the Nasibis have for the Prophet (s)? The Pillar of Shariah is himself hitting his chest, so if the Shia do the same, why are their actions Batil? Beating oneself in times of trouble is the Sunnah of Umar We read in Ahl'ul Sunnah's authority work Aqd al Fareed, Volume 1 page 342: ولما نُعي النًّعمان بن مُقَرَّن إلى عمر بن الخطاب وضع يدَه على رأسه وصاح يا أسفي على النعمان When Umar received news of the death of Numan ibn Muqran, he placed his hand on his head and wailed: 'O my grief for Numan!' We find a similar narration in Kanz al Ummal, Vol.8, Page 117, Kitab al Maut: When Umar heard of Nu'man ibn Muqran's death he beat his head and screamed, "O what a pity that Nu'man died". When Umar mourns the death of his friend in such a way, the descendents of Mu'awiya remain silent, but if the Shi'a mourn Imam Husayn (as) through such an act they are deemed Kaffirs. If Nasibis wish to accuse us of introducing Bidah into the religion then they should know that Umar introduced this long before the Rafidis! If such acts of hitting oneself and extreme wailing are prohibited then what was your Khalifa indulging in this act for? Thigh beating is the Sunnah of Maula 'Ali (as) We read in Taufa Ithna Ashari page 523 published in Karachi: "When Ayesha was defeated and Ali(a.s) saw the corpses on the ground he began to beat his thighs" Tauhfa Ithna Ashari, page 523 Proof of head beating from the Qur'an In Surah adh-Dhaariyaat we read that Hadrath Sara (as) struck her face when she was told that she would conceive a baby. "Then came forward his wife in grief, she smote her face and said (what! I) An old barren woman?" Quran 51:29 "Faskath" does not just mean rub or touch, it means slap and this is evidenced from Saheeh Muslim Book 030, Number 5851, Bab Fadail Musa: Beating oneself at a time of distress is the Sunnah of Prophet Adam (as) We read in Mudharij al Nubuwwa page 221: "When life was breathed into the spirit of Adam he hit his hand on his head and cried. He made this tradition of beating one's head with one's hand and crying in times of trouble for his descendants." Hitting one's head in times of trouble is the Sunnah of Prophet Yusuf (as) We read in Tafseer Kabeer Volume 5 page 158: "On one occasion Gibrael approached Prophet Yusuf (as) in Zundh and conveyed the news that his father had become blind on account of his weeping for him. Yusuf hit his hand on his head and said 'O I wish my mother did not give birth to me, so that I would have not become the cause of such sadness to my father '". We have proven that the acts of hitting one's head are not Jahiliyya or Un-Islamic. In fact it is the Sunnah of Prophets Adam (as) and Yusuf (as). The Shi'a mourn Imam Husayn (as) as a form of remembrance. We seek to remember and share his suffering and pain, since assisting one in trouble is a recommended (Mustahab) act and a kind of worship. We also deem mourning and presenting our sincerity to Imam Husayn (as) to be a form of worship. Before we expand on this reality let us begin by citing words that we had previously cited Ibn al Hashimi who claims: Additionally–and this point cannot be stressed enough–there were many Sahabah who were killed in the Path of Allah, but the Prophet (صلّى الله عليه وآله وسلّم) never mourned their deaths in the manner in which the Shia mourn Hussain (رضّى الله عنه). The Prophet lost his own dear uncle, his own wife, and many of his dearest companions, but do we see that the Prophet (صلّى الله عليه وآله وسلّم) ever resorted to self-flagellation or excessive mourning? The Shia can never provide such an example from the life of the Prophet (صلّى الله عليه وآله وسلّم), probably not even from Shia sources. Therefore, we find that it is not part of the Sunnah to mourn in such an uncivilized manner and we shall never take part in it because of this. Let us refute this Nasibi by citing Allamah Shibli Numani al Hanafi is a renowned Sunni scholar from the Indian subcontinent. In his Sirat-un Nabi (Eng translation Volume 2 pg 74) quoting Sirat Ibn Hisham we read the following about Hamzah (as) martyrdom: "The Holy Prophet (P) returned to Madina and found the whole city gone into mourning. Whenever he went, he heard wailing and lamentation in every house. He was grieved to find that all who were martyred in the battle had their mourners doing their duty to the memory of their dear ones. But there was none to mourn the death of Hamzah (ra). Overwhelmed with grief, the words that there was no one to mourn the loss of Hamzah escaped his lips. The Ansâris were touched to the core when they heard this remark from the Prophet(s). They asked their women to go to the house of the Prophet (S) and mourn for Hamzah. The Prophet (p) thanked them for their sympathy, prayed for their well-being, but added that it was not permissible to lament in memory of the dead. (Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future)" Nawasib such as Ibn al-Hashimi will no doubt take heart from the last few lines so let us pass a comment on them: Observation One Whilst these words are not acceptable for being contradictory to previous lines of the narration, our readers should also know that the words 'it is not permissible to lament in memory of the dead' is an addition that cannot be found in other history books. We read in the History of Tabari Volume 7 page 137: "The Messenger of God passed by a settlement of the Ansar of the Banu Abdal al-Ashhal and Zafat and heard sounds of lamentation and women weeping. The Messenger of God's eyes filled with tears and he wept, but then he said "Yet Hamzah has no women weeping for him". When Saad bin Muadh and Usayd b. Hudayr came back to the settlement of the Banu Abdal al-Ashhal, they told the women to gird themselves up and go and weep for the Messenger of God's uncle". [ref= tarikh_tabari_v7_p137.jpg]History of Tabari Volume 7 page 137 [/ref] Al Muhaddith Shah Abdul Haqq Dehlavi in 'Madarij un Nabuwat' records the event as follows: "When Holy Prophet (s) reached Madina, he saw that cries could be heard from most of the houses of Ansaar (the helpers) but not from Hamza's house. Holy Prophet (s) said that wasn't there anyone to cry over Hamza? The helpers (Ansaar) asked their women to mourn over Hamza first and then they may go and cry over their own martyr. The women went to Hamza's house in the evening and kept crying till midnight. When Holy Prophet(s) woke up and asked about it, he was told the whole thing. Holy Prophet(s) blessed them by saying" May Allah be pleased with you and your children." Madarij un Nabuwat, volume 2 page 179 It has been similarly recorded in Al-Isti'ab that after Holy Prophet's query,"none of the wives of the helpers cried over their own dead but cried for Hamza", Therefore through no tradition, reference or logic can it be proved that Holy Prophet (s) stopped Ummah from crying over the death of their dear ones. Observation Two Our assertion that the words "It is not permissible to mourn over the dead" is a later addition is confirmed when we observe the first edition of Shibli Numani's work. We relied on the Urdu to English translation of Numani's work. Of interest is the fact that the part in brackets wherein the practice of mourning is condemned was added in later editions. The original statement as narrated in the first edition is mentioned above. Look at this report from "Seerat Un Nabi" part 1, page 361, published in 1975 by "Deeni Kutb Khana Islami, Lahore." "Holy Prophet (s) reached Madina, the whole of Madina had turned into a mourning place, his Excellency could hear voices of people mourning from every house, and Holy Prophet (s) felt grieved that all martyrs were being cried upon by their relatives but there was no one to mourn over Hamza. In severe grief he said: "Isn't there anyone to cry over Hamza?" The Helpers (Ansaar) palpitated when they heard this and therefore all of them asked their wives to go and mourn over Hamza's martyrdom. When Holy Prophet(s) saw that the females of Ansaar (the helpers) were mourning for Hamza, he blessed them and thanked them for their sympathy but he further said "It is not permissible to cry over dead." After this a whole paragraph from "This was a tradition in Arabia" till "intense love for Hamza" has been removed from the frst edition and further replaced by this new statement. This is the ingenuity of Syed Salman Nadvi who completed this book of his teacher (Shabli Naumani) after his death. This new paragraph is not present in the first edition. "Women in Arabia were used to wailing and lamenting aloud, they would tear off their garments, dig their nails into their cheeks, slap themselves on the face and put up loud screams. This undesirable practice was from that day stopped for future". The Urdu/Arabic alphabet "seen" in the text denotes that this statement was not present in the earlier edition and Syed Suleman Nadvi added itafterwards. Later editions simply removed th 'Seen' so as to imply that these words were those of Numani! Observation Three Whilst this shows how dishonest these Nasibi are, let us also address the comments of Nadvi: If Lamenting were Haraam why would the Prophet (s) be sad on the fact that no one was mourning his slain Uncle? Why would the Prophet (s) allow the women to do something that is Haraam? (i,e mourning for their own dead ones) If as Numani tells that this was a common practice amongst Arab women and the Prophet banned it, this prohibition would have definitely received maximum publicity. Observation Four Even if it is believed that Holy Prophet (s) did say 'It is not permissible to cry over the dead' such a statement would not effect our mourning because Imam Husayn (as) is a martyr and it is forbidden to call them dead. Such restrictions are for those who die a natural death not those who are slain in the way of Allah (swt). Observation Five The reference makes it clear that our Holy Prophet (s) paid gratitude to those who consoled and mourned over Hamza's martyrdom. He approved of this act and blessed them with his prayers. Had it been a prohibited act the Prophet (s) would never have shown gratitude. This gratitude strengthens our point that the words 'It is not permissible to cry over the dead' has no correlation with the incident. Rather Syed Suleman Nadvi amended the statements in order to cover up Allamah Shibli Numani's blunder. The mourning of Hamza did not just end there; we have already cited the fact that the Holy Prophet (s) and the three Caliphs' would visit the graves of the martyrs every year. Beating and mourning by the wives of the Prophet (s) Curiously, not a single wife of the Prophet (s) ever heard of this ban (a claimed by Nadvi in the previous reference). On the contrary Ayesha regarded by Ahl'ul Sunnah as the most knowledgeable women on Qur'an and Sunnah performed the following act when the Prophet (s) left this earth. As narrated by al Tabari in History Volume 9 page 183 (English translation by Ismail Poonawala): Abbas narrates: "I heard Ayesha saying "The Messenger of God died on my bosom during my turn, I did not wrong anyone in regard to him. It was because of my ignorance and youthfulness that the Messenger of God died while he was in my lap. Then I laid his head on a pillow and got up beating my chest and slapping my face along with the women". Ibn Katheer al Nasibi in al Bidayah wa al Nihayah Volume 5 page 420 published by Nafees Academy Karachi records the event as follows: "Rasulullah (s) died while he was in my lap. Then I laid his head on a pillow and got up beating my face along with other women". Bidayah wa al Nihayah, Volume 5, page 420 Sirah Ibn Ishaq,

 

 islamisten - Social Mention: Noch eine Zusammenfassung von Gestern für den Feierabend... http://leipzignimmtplatz.blogsport.de/2013/11/18/500-menschen-demonstrieren-in-leipzig-schoenefeld-gegen-npd-und-fuer-solidaritaet-mit-fluechtlingen/ Einen Dank an Alle, die sich gestern solidarisch mit Flüchtlingen und gegen jeden Rassismus gezeigt haben! Auch in Zukunft werden wir jede Bedrohung von Menschenfeinden so beantworten!! PRO MOSCHEE HEISST PRO MENSCHLICHKEIT UND PRO VERSTAND!!!

Blogtrottr <busybee@blogtrottr.com> Nov 19 08:29PM  

islamisten - Social Mention
 
 
 
Noch eine Zusammenfassung von Gestern für den Feierabend... http://leipzignimmtplatz.blogsport.de/2013/11/18/500-menschen-demonstrieren-in-leipzig-schoenefeld-gegen-npd-und-fuer-solidaritaet-mit-fluechtlingen/ Einen Dank an Alle, die sich gestern solidarisch mit Flüchtlingen und gegen jeden Rassismus gezeigt haben! Auch in Zukunft werden wir jede Bedrohung von Menschenfeinden so beantworten!! PRO MOSCHEE HEISST PRO MENSCHLICHKEIT UND PRO VERSTAND!!!
http://www.facebook.com/permalink.php?id=609452935778734&v=wall&story_fbid=626412900749404
Nov 19th 2013, 18:30
 
Wie der Titel bereits gesagt, eine kleine Zusammenfassung aus der NPD Kundgebung: Sie kamen mit Fackeln, Naziparolen auf die Straße. Genau die Gruppe an Demo...
 
 
 
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 dawa - Social Mention: Team (y) walio like picha yangu muda c mrefu ULYE LIKE CHEKI JNA HAPO Said Abdallah William Samwel Chidy De Prince Kaiser Montana Adaboy Urassa Mti Mkavu Hauchimbwi Dawa Brillare Wrapped Musa Mwenye Hekima Ramadhan Wasso Tibe Bway Conz Tr Hassan O Mambosasa

Blogtrottr <busybee@blogtrottr.com> Nov 20 07:52PM  

dawa - Social Mention
 
 
 
Team (y) walio like picha yangu muda c mrefu ULYE LIKE CHEKI JNA HAPO Said Abdallah William Samwel Chidy De Prince Kaiser Montana Adaboy Urassa Mti Mkavu Hauchimbwi Dawa Brillare Wrapped Musa Mwenye Hekima Ramadhan Wasso Tibe Bway Conz Tr Hassan O Mambosasa
http://www.facebook.com/permalink.php?id=100003789489759&v=wall&story_fbid=362260327243614
Nov 20th 2013, 19:48
 
 
 
 
 
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 khilafah - Social Mention: Tentang polwan berkerudung : Reaksi pertama dari Polri : Jika mau berkerudung silahkan keluar dari polisi. Reaksi berikutnya : Kapolri lama : Bukannya tidak setuju tapi butuh proses dan birokrasi serta keputusan-keputusan bla..bla..bla... Reaksi terakhir : Kapolri baru : besok polwan boleh berkerudung..! inilah gambaran kecil bahwa opini yang berkembang kuat di masyarakat akan bisa membuat pemerintah meninggalkan aturan yang dibuatnya sendiri. Inilah gambaran proses penegakan Khilafah dengan metodenya Hizbut Tahrir, bagi yang merasa metodenya Hizbut Tahrir itu adalah metode yang tidak masuk akal. Inilah goal dari interaksi ditengah umat (tafa'ul ma al-ummah), sehingga opini yang menjadi mainstream di masyarakat nantinya adalah ganti sistem dengan Khilafah !

Blogtrottr <busybee@blogtrottr.com> Nov 21 08:53AM  

khilafah - Social Mention
 
 
 
Tentang polwan berkerudung : Reaksi pertama dari Polri : Jika mau berkerudung silahkan keluar dari polisi. Reaksi berikutnya : Kapolri lama : Bukannya tidak setuju tapi butuh proses dan birokrasi serta keputusan-keputusan bla..bla..bla... Reaksi terakhir : Kapolri baru : besok polwan boleh berkerudung..! inilah gambaran kecil bahwa opini yang berkembang kuat di masyarakat akan bisa membuat pemerintah meninggalkan aturan yang dibuatnya sendiri. Inilah gambaran proses penegakan Khilafah dengan metodenya Hizbut Tahrir, bagi yang merasa metodenya Hizbut Tahrir itu adalah metode yang tidak masuk akal. Inilah goal dari interaksi ditengah umat (tafa'ul ma al-ummah), sehingga opini yang menjadi mainstream di masyarakat nantinya adalah ganti sistem dengan Khilafah !
http://www.facebook.com/permalink.php?id=1506318002&v=wall&story_fbid=10201012360580318
Nov 21st 2013, 08:09
 
 
 
 
 
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 abu adam - Social Mention: Cukup Sampai Disini Aq kenal dirimu krna ke,egoisan mu bikin hati ini sangat sakit mana kata2 syng sampai ajal menjemput

Blogtrottr <busybee@blogtrottr.com> Nov 21 12:06AM  

abu adam - Social Mention
 
 
 
Cukup Sampai Disini Aq kenal dirimu krna ke,egoisan mu bikin hati ini sangat sakit mana kata2 syng sampai ajal menjemput
http://www.facebook.com/permalink.php?id=100006398076679&v=wall&story_fbid=1437458919810697
Nov 20th 2013, 23:11
 
 
 
 
 
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 mujahid - Social Mention: Hey y'all (lol), please help spread the word about IslamInSpanish's Fundraiser in Dallas. This event is not just for the Latino Muslims but for everyone to be informed about the great work that this vibrant team has been doing for 10 YEARS now and continues to do worldwide. Please leave a comment on the event page (https://www.facebook.com/events/406016339526713/) so we can motivate Dallas to join us in this great effort! Hey, Ustadh Nouman Ali Khan Collection, Imam Siraj Wahaj, Mujahid Fletcher, Jaime Antonio Fletcher, Isa Chris Parada, Daniel Abdullah Hernandez, Adnan Jalali, Ali Sheikh, and so many more are down, MashaAllah, ARE YOU?

Blogtrottr <busybee@blogtrottr.com> Nov 21 06:22AM  

mujahid - Social Mention
 
 
 
Hey y'all (lol), please help spread the word about IslamInSpanish's Fundraiser in Dallas. This event is not just for the Latino Muslims but for everyone to be informed about the great work that this vibrant team has been doing for 10 YEARS now and continues to do worldwide. Please leave a comment on the event page (https://www.facebook.com/events/406016339526713/) so we can motivate Dallas to join us in this great effort! Hey, Ustadh Nouman Ali Khan Collection, Imam Siraj Wahaj, Mujahid Fletcher, Jaime Antonio Fletcher, Isa Chris Parada, Daniel Abdullah Hernandez, Adnan Jalali, Ali Sheikh, and so many more are down, MashaAllah, ARE YOU?
http://www.facebook.com/permalink.php?id=658951774&v=wall&story_fbid=10151822907636775
Nov 21st 2013, 06:03
 
 
 
 
 
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 nasheed - Social Mention: Hum Ne Mohbaton Ky Nashe Me Aa Kar Use Khuda Bana Dala, Hosh Tab Aaya Jab Us Ne Kaha Ki..... Khuda Kisi ek Ka Nahi Hota…

Blogtrottr <busybee@blogtrottr.com> Nov 21 03:55AM  

nasheed - Social Mention
 
 
 
Hum Ne Mohbaton Ky Nashe Me Aa Kar Use Khuda Bana Dala, Hosh Tab Aaya Jab Us Ne Kaha Ki..... Khuda Kisi ek Ka Nahi Hota…
http://www.facebook.com/permalink.php?id=100002640216346&v=wall&story_fbid=506756696089000
Nov 21st 2013, 03:09
 
 
 
 
 
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 islamist - Social Mention: The Daily Jot Wednesday, November 20, 2013 Time for a change I cannot believe how many people are outraged by the occupant of the Oval Office omitting the words "under God" as in "one nation under God" in reciting the Gettysburg Address. This should be no surprise to anyone. This man operates the entire nation as if it is one nation under Gov (short for government to make the point) and he has repeatedly told the very Americans who elected him his religious beliefs. He comes from a church where the pastor cursed America using God. He has said that America is no longer only a Christian nation. His mandatory health care plan uses tax money to cover abortion. He openly and actively supports homosexuality. What do you really expect when this man leaves out "God" from an historic speech? C'mon! The Ken Burns website is trying to say that there were five versions of the Gettysburg address and the president was just reading the version that didn't have the words "under God." According to news reports, a cached version of the Burns website from several days ago had no such reference. Poppycock! There was only one version of the speech and that would be the one Lincoln gave. But I do digress. The problem here is that he is a godless man. And under his godless leadership, he has accelerated American toward godlessness. Worse yet, the self indulgence and apathy of Americans--both in and out of the church--have allowed this downward spiral and continue to do so. Socialism requires that government become the god of the people. In fact, the Communist Manifesto (from which socialism spawns) abolishes all religion and all traditional morality. Many would say that the president is a closet Islamist. Certainly, Jesus said in Matthew 7:20, "Wherefore by their fruits ye shall know them." So if the president is a closet Islamist and a devout socialist, the two are compatible. Islam is a political system that uses religion and force to control people. Socialism is a political system that uses government to control people. In both cases, Islam and Socialism there is no god, as "Allah" is not God; Allah is not YHVH. So whether a socialist or an Islamist, there is still no god in either, but that one of the world. 2 Corinthians 4:3, 4 says, "But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Americans, believers and nonbelievers alike, are suffering the consequences of not only choosing a godless man to be president, but also a multitude of godless men and women to Congress. The same has happened on down the line in state and local governments. Separation of church and state, they hail it. Its obvious it isn't working. It is time for a change. Have a Blessed and Powerful Day! Bill Wilson

Blogtrottr <busybee@blogtrottr.com> Nov 20 01:49PM  

islamist - Social Mention
 
 
 
The Daily Jot Wednesday, November 20, 2013 Time for a change I cannot believe how many people are outraged by the occupant of the Oval Office omitting the words "under God" as in "one nation under God" in reciting the Gettysburg Address. This should be no surprise to anyone. This man operates the entire nation as if it is one nation under Gov (short for government to make the point) and he has repeatedly told the very Americans who elected him his religious beliefs. He comes from a church where the pastor cursed America using God. He has said that America is no longer only a Christian nation. His mandatory health care plan uses tax money to cover abortion. He openly and actively supports homosexuality. What do you really expect when this man leaves out "God" from an historic speech? C'mon! The Ken Burns website is trying to say that there were five versions of the Gettysburg address and the president was just reading the version that didn't have the words "under God." According to news reports, a cached version of the Burns website from several days ago had no such reference. Poppycock! There was only one version of the speech and that would be the one Lincoln gave. But I do digress. The problem here is that he is a godless man. And under his godless leadership, he has accelerated American toward godlessness. Worse yet, the self indulgence and apathy of Americans--both in and out of the church--have allowed this downward spiral and continue to do so. Socialism requires that government become the god of the people. In fact, the Communist Manifesto (from which socialism spawns) abolishes all religion and all traditional morality. Many would say that the president is a closet Islamist. Certainly, Jesus said in Matthew 7:20, "Wherefore by their fruits ye shall know them." So if the president is a closet Islamist and a devout socialist, the two are compatible. Islam is a political system that uses religion and force to control people. Socialism is a political system that uses government to control people. In both cases, Islam and Socialism there is no god, as "Allah" is not God; Allah is not YHVH. So whether a socialist or an Islamist, there is still no god in either, but that one of the world. 2 Corinthians 4:3, 4 says, "But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them." Americans, believers and nonbelievers alike, are suffering the consequences of not only choosing a godless man to be president, but also a multitude of godless men and women to Congress. The same has happened on down the line in state and local governments. Separation of church and state, they hail it. Its obvious it isn't working. It is time for a change. Have a Blessed and Powerful Day! Bill Wilson
http://www.facebook.com/permalink.php?id=100001882060289&v=wall&story_fbid=580460622026668
Nov 20th 2013, 13:12
 
 
 
 
 
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