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Ghurabaa (Militant Tauhid)s Facebook-Pinnwand
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Teman Tipe Setan http://wp.me/p25yWS-5ls
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Teman Tipe Setan http://wp.me/p25yWS-5ls
Teman Tipe Setan
undergroundtauhid.com
Underground Tauhid–Dalam 'biografi' setan yang gue tahu, doi tuh nggak ada baik-baiknya sedikitpun. Selalu bikin rese dengan cara menggoda manusia untuk ngajak or berbuat maksiat. Keahlian dan tugasnya adalah sangat lihai dalam ngomporin… [ 624 more words. ]
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Underground Tauhid–Masih ingatkah engkau akan oase? Ia adalah mata air di tengah padang pasir. Ia menjadi sumber penumbuh dan penyambung harapan hidup ditengah kering dan panas suasana kehidupan yang mematikan. Karena para kafilah yang melintasi…
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Muath Aweimer
"Verlasse die Verbote und nicht die Gebote deines Herrn, damit du am Ende das GUTE bekommst und zu den siegreichen gehörst. Doch tust du das Gegenteil, so wirst du am Ende nichts bekommen, außer ... ...DEN ZORN ALLAHS" ☝☝☝
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No Democracys Facebook-Pinnwand
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Various Ulema on the issue of #Khilafah
The #scholars throughout the ages have...
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Feb 12th 2014, 00:42
Various Ulema on the issue of #Khilafah
The #scholars throughout the ages have discussed the obligation of the Khilafah and the various aspects of the system. In the following discussion I wish to take you on a journey through the centuries to consider the views of the traditional scholars, many of whom were the a'laam (flags) of their age, to demonstrate the centrality and continuity of the Khilafah system:
The First Century:
After the death of our blessed Prophet Muhammad (Salallahu 'alayhi wassalam) the companions (radiyallhu 'anhum) deliberately delayed his burial until Abu Bakr As-Sideeq was chosen as Khaleefah. This action of the Sahabah indicates the obligation of appointing a Khaleefah. The Prophet had said: "When one of you dies, do not hold onto him but rush to his burial." But the Sahabah, knowing this duty (wujoob) full well, left the burial of the Prophet for something that was awjab (more wajib) than that, i.e. the appointing of a Khaleefah. That is why the 'Ulama have said there is Ijmaa' (consensus) of the Sahabah on the obligation of appointing a Khaleefah, an Ijmaa' which has been transmitted to us through tawatur concurrent narration.
The Second Century:
The Tabi'een understood the centrality of the Khilafah in Islam and the role of a Khalifah. According to Mujahid, Khalifah means that one establishes Allah's commandments, manifests the signs of His unity and does justice among the people. According to al-Dahhak, the four functions, mentioned in the verse of al-Hajj, are the obligations incumbent upon the Khalifah.
"(They are) Those who, if We establish in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: With God rests the end (and decisions) of (all) affairs."
The Third Century:
The Imams of the Mazahib and Fuqaha knew the obligation of the Khilafah. Imam Ahmad bin Hanbal (164-241) said: 'The Fitna (mischief and tribulations) occurs when there is no Imam established over the affairs of the people." He was asked: "What is the meaning of the hadith: 'Whosoever dies and he does not have an Imam he dies the death of jahiliyyah.' " He said: "Do you know what an Imam is? An Imam is the one around whom all the Muslims unite. This is its meaning."
Imam Al Juzayri, an expert on the Fiqh of the four great schools of thought, said regarding the four Imams, The Imams (scholars of the four schools of thought) – may Allah have mercy on them – agree that the Caliphate is an obligation, and that the Muslims must appoint a leader who would implement the injunctions of the religion, and give the oppressed justice against the oppressors. It is forbidden for Muslims to have two leaders in the world whether in agreement or discord.
The Fourth Century:
The Shafi'I jurist al-Mawardi (362-448) stated: "Imamate is prescribed to succeed Prophethood as a means of protecting the Deen and of managing the affairs of this world. There is a consensus of opinion (amongst the scholars – Ijmaa' al-'Ulama) that the person who discharges the responsibilities of this position must take on the contract of Imamate of the Ummah."
Imam al-Baghdadi, commenting on the shaaz (irregular) views of those who said Khilafah is not wajib, said: "The companions of the Prophet have agreed on the obligation (of the Khilafah), and there is no significance to the opposition of al-Futa (Kharijite) and al-Assam (mu'atazalite) when we have an Ijmaa' of the Sahabah."
The Fifth Century:
Al-Juwayni (d.478) said: "Muslims must have an Imam to lead them and that is the consensus of the opinion of the Ummah and Imams."
Imam Ghazali (d.505): "You should know that the obligation of appointing an Imam is from the necessities of the Shari'ah which we cannot abandon." He also said that in the absence of the Khilafah: ' The judges will be suspended, the Wilayaat (provinces) will be nullified…the decrees of those in authority will not be executed and all the people will be on the verge of Haram."
Ibn Hazm stated: "All of Ahl as-Sunnah, all of al-murji'a, all of Shia, all of Khawarij have agreed on the obligation of Imaamah. And that the Ummah is obliged to appoint an Imam who will apply the rules of Allah and look after their affairs (yasoosuhum) with the rules of the Shari'ah which the Messenger of Allah brought, except some from the Khawarij." Notice here that Ibn Hazm did not give much credence to the views of the Khawarij such that he did not believe their disagreement had any impact on the Ijmaa' of the Khawarij themselves let alone the Ijmaa' of Ahl-ul Sunnah!
The Sixth Century:
Abu Hafs Umar al-Nasafi (d. 701) explained the role of a Khaleefah: 'The Muslims simply must have an Imam (Khaleefah), who will execute the rules, establish the Hudood (penal system), defend the frontiers, equip the armies, collect Zakah, punish those who rebel (against the
state) and those who spy and the highwaymen, establish Jum'ah and the two 'Eids, settle the dispute among the servants (of Allah), accept the testimony of witnesses in matters of legal rights, give in marriage the young and the poor who have no family, and distribute the booty."
The Seventh Century:
Imam Yahya ibn Sharaf al-Nawawi (631–676) said: "(The scholars) agreed that it is an obligation upon the Muslims to select a Khaleefah." Regarding the obligation of having only one Khaleefah he also said: "It is forbidden to give an oath to two Imams or more, even in different parts of the world and even if they are far apart." He also stated: "If a bay'ah were taken for two Khulafaa one after the other, the bay'ah of the first one would be valid and it should be fulfilled and honoured whereas the bay'ah of the second would be invalid, and it would be forbidden to honour it. This is the right opinion which the majority of scholars follow, and they agree that it would be forbidden to appoint two Khulafaa at one given time, no matter how great and extended the Islamic lands become.'
The Maliki scholar Imam al-Qurtubi (d. 671) said: The Khaleefah "is listened to and he is obeyed, for the word is united through him, and the Ahkam (laws) of the Khaleefah are implemented through him, and there is no difference regarding the obligation of that between the Ummah, nor between the Imams except al-Assam who was most deaf regarding the Shari'ah." Al-Assam was an extreme mu'atazalite. His name al-Assam is the superlative form of the word 'deaf' meaning more deaf. Imam Qurtubi is using a pun on his name to dismiss his view. Imam al Qurtubi also said: "When Abu Bakr was about to die he proposed 'Umar to be the Imam. No one said this is not wajib on us or you. Rather this indicates its obligation, as the Khilafah is the pillar upon which other pillars rest."
Ibn Khaldun (d.808): "Imaamah is wajib and its obligation is known by the consensus of the opinion of the companions of the Sahabah and the Tabi'een"…"the Imam is no different from any of the Muslims other
than the fact that he implements the ahkam (rules) and protects the Deen."
The Eighth Century:
Abu Ishaq Ibrahim ibn Musa al-Shatibi (d. 790), a well known Maliki jurist states, "in the absence of the Khilafah, a state of anarchy and lawlessness would prevail and this would usher in a great corruption and disorder. And it is evident, that the establishment of the Deen is quite impossible in a state of anarchy and disorder."
Imam Sa'd al-Din Mas'ud bin Umar al-Taftazani (d. 791) explained that the obligation of Khilafah is text based: 'The adoption is that it is obligatory upon the servants by textual evidence because of the saying of the Messenger, "Whoever dies not having known the Imam
of his time, dies the death of the days of ignorance." Also, the Ummah agreed that this was the most important duty following the death of the Messenger, so important in fact that they considered it more important than the matter of his burial, and so also has it been after the death of each Imam.'
The Ninth Century:
Jurjani (d.816), the author of at-Ta'reefaat stated: "Appointing anImam is the best in meeting the interests of the religion and achieves the greatest aims (maqasid) of the Deen.'"
The Tenth Century:
Ibn Hajar al-Haythami (d. 974) explained the Ijmaa' of the Sahabah: "It is known that the Sahabah consented that selecting the Imam after the end of the era of Prophethood was an obligation (Wajib). Indeed they made it (more) important than the (other) obligations whilst they were busy with it over the burial of the Prophet."
The Eleventh and Twelfth Centuries:
Sheikh Ahmed of Sirhind, who was said to be a descendent of Khaleefah 'Umar bin Al-Khatab, was known as a mujadid of his time. Sheikh Ahmed called for strict application of the Shari'ah and opposed the anti-Islamic policies of Akbar, the then Mughal ruler. After Sheikh Ahmed came, Sheikh Shah Waliyullah Dehlavi who clearly expounded the obligation of a Khaleefah when he said: "The collective reason of mankind requires that a Khilafah should be there to look after the interests which cannot be achieved without a Khilafah." He also stated: 'The Sahabah also rushed to establish the Khilafah immediately, after the death of the Prophet and delayed his burial. Moreover, there are matters which cannot be accomplished without the Khilafah."
The Thirteenth Century:
Al-Shanqeeti (1325 – 1393) said: "It is well known from Islam by necessity of the Deen that is wajib on the Muslims to appoint an Imam who will unite them and apply the rules of Allah on the earth."
Ibrahim al-Bayjuri (d.1276) in his book 'Tuhfatul Mureed 'ala Jawharat at-Tawheed' (volume 2, p.136) said: "The Sahabah were agreed (on the appointment of an Imam) after he parted this world, they were occupied by this from burying the Prophet . This is because he died on a Monday at zawaal (mid-day) and he was left that day until the night of Tuesday and he was buried towards the end of Wednesday night. Abu Bakr had said: "Someone must undertake this responsibility, so think about the matter and bring forth your views, may Allah have mercy on you." From every corner of the Prophet's masjid the people said: "Saddaqta, saddaqta (you have spoken the truth, you have spoken the truth). No one said we do not need an Imam."
The Fourteenth Century:
Shaykh ul Islam Mustafa Sabri (d.1372), who worked for Sultan Abd al-Hameed II, was the last Shaykh ul-Islam of the Uthmani Khilafah. He was exiled to Egypt by the Kemalist regime. He said: "Khilafah i.e. succession to the Messenger of Allah means: obliging the adherence of the rules of the Shari'ah over the Muslims by the one who assumes authority, it by this way one is successor to the Prophet. And the abolition of the Khilafah is abolition of this adherence. This has actually happened in Turkey after the abolition of the Khilafah. So what has succeeded it is a secular government." (Mawqif al-'Aql, p322).
Mustafa Kamal, after the destruction of the Khilafah, had many a scholar thrown into prison or executed fearing their opposition. One such scholar was Sheikh Aatif Afandi who was one of the most illustrious scholars in the Uthmani Khilafah. Regarding the Khilafah the Sheikh had said: "The bay'ah of the Muslims to a Khaleefah is wajib and it is proven by the ration and text. The Shari'ah evidence for this is that the consensus of the Sahabah and Tabi'een was on this matter. Upon the death of Sayyidina Rasool the Sahabah gathered, before his burial, at Saqifa Bani Sa'idah and made shura and gave bay'ah to Sayyidina as-Siddiq."
Towards the end of the Uthmani Khilafah when the big powers were conspiring against it, Sheikh ul Hind Maulana Mahmud Hassan (who was the then head of Darul 'Uloom Deoband and direct student of Maulana Qasim Nanautavi, the founding father of the Darul 'Uloom) in the 1920′s, mentioned a fatwa regarding saving the Uthmani Khilafah from the enemies of Islam. The respected Maulana said: "The enemies of Islam have left no stone unturned to strike against and harm the honour and prestige of Islam. Iraq, Palestine and Syria that were won over by the Prophet's companions and his followers, after innumerous sacrifices, have once again become targets of greed of the enemy of Islam. The honour of Khilafah is in tatters. Khalifa-tul-
Muslimeen, who used to unite the entire community on this planet; who is the vice-regent of Allah on this earth; used to implement the universal law of Islam; who used to protect the rights and interests of Muslims and used to preserve and ensure the glory of the words of the Creator of this universe be preserved and implemented, has been
surrounded by enemies and made redundant."
Iraqi scholar Sheikh al-Zahawi, the mufti of Baghdad (1863-1936 CE) said: "The Companions of the Prophet have unanimously agreed upon appointing him to office (ajma'a 'ala nasabihi) after the passing away of the Prophet to the extent that they considered it to be the
most important of obligations (ahamm al-wajibat) giving it precedence even over his burial and people in every generation since have not stopped doing this. Also, many narrations support this [obligation of appointing an Imam], one of them being his saying, "Whoever dies and does not have on his neck a pledge of allegiance (bay'ah), he dies a death like in the days of ignorance."
Finally, the eminent Shaykh Taqi al-Din al-Nabhani (d.1977 CE), a scholar and graduate of Al-Azhar, Qadi of the appeals court in Jerusalem, politician, thinker and founder of Hizb ut-Tahrir, echoed what had been said for centuries by the classical scholars, saying: "The appointment of the Khalifah is an obligation upon the Muslims. They are forbidden from spending more than two nights without giving a bay'ah to him. If the Muslims did not appoint a Khalifah within three days they would all be sinful until they had appointed a Khalifah. The sin would not fall until they had exhausted their efforts to appoint a Khalifah and continued to endeavour to appoint him. The obligation of appointing a Khalifah has been confirmed by the Qur'an, Sunnah and the general consensus of the Sahabah." Shaykh al-Nabhani defined the Khilafah as: "The Islamic State (al-Dawlah al-Islamiyyah) is a Khalifah implementing the law. It is a political (siyasi) and executive (tanfidhi) entity for the reason of implementing and executing the divine laws of Islam." He also defined it as: "The general temporal leadership (ri'asah 'ammah) of all the Muslims that establishes the Islamic rulings (li-iqamati ahkam al-shar' al-islami) and carries the Islamic invitation (al-da'wah) to the entire world…"
He set about working for the rest of his life to see the restoration of this divine obligation.
Other Sources
Abu Ya'la (d. 458 AH), a leading Hanbali scholar along with Ibn Taymiyyah, resembled Mawardi (d. 450AH) in his thought about the Khilafah. Abu Ya'la quotes Imam Ahmad ibn Hanbal that the Muslims would be in a state of Fitnah if there was no Khalifah.
[Page 125, Mahmood A. Ghazi's Book, 'Political and Constitutional Thought of Islam']
Qadi 'Abd al Jabbar (d. 415 AH,1025AD) wrote extensively on the subject, some of his works include: The establishment of the Khilafah according to the Qadi, is compulsory upon the Ummah, because many
- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:31AM
No Democracys Facebook-Pinnwand
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Bashar al-Assad and Western powers have failed to dilute the Islamic nature of t...
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Feb 12th 2014, 00:54
Bashar al-Assad and Western powers have failed to dilute the Islamic nature of the uprising in #Syria
http://www.revolutionobserver.com/2014/01/the-arab-spring-and-syria-3-years-on.html?m=1
The Arab Spring and Syria: 3 Years on | The Revolution Observer
www.revolutionobserver.com
Syria continues to perplex the world as the people of this nation, against all odds - be it the winter snow or the use of chemical weapons by the regime - continue in their struggle to attain real change. In part 5 of this 6 part series RO analyses where the uprising stands in Syria on the third ann...
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#ValentinesDay
'avoid the enemies of #Allah on their festivals.' Umar Ibn al-Kha...
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Feb 12th 2014, 01:20
#ValentinesDay
'avoid the enemies of #Allah on their festivals.' Umar Ibn al-Khathab (ra)
#Islam
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<3 <3 <3 <3 <3 İSİS <3 <3 <3 <3 <3
nein zu barbarischen Demokratie ja zum İ...
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Feb 12th 2014, 00:57
♥ ♥ ♥ ♥ ♥ İSİS ♥ ♥ ♥ ♥ ♥
nein zu barbarischen Demokratie ja zum İslamischen Staat mit Sharia!!!
Sogar Shaikh Osama Ben Laden hatte den komandanten der İSİS Shaik Al Bagdadi gelobt und........
Skystorm13
تزكية قادة القاعدة للدولة الإسلامية
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Facebook-Syndizierungsfehler
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I.S.L.A.M = I Sincerely Love Allah & Muhammads Facebook-Pinnwand
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Sesungguhnya yang pertama kali dihisab pada hari kiamat dari amalan manusia adal...
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Feb 12th 2014, 00:30
Sesungguhnya yang pertama kali dihisab pada hari kiamat dari amalan manusia adalah solatnya, jika amalan solatnya baik maka dia akan bahagia dan beruntung.
[ Bicara Ini Demi ILAHI ]
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Brothers and sisters, this happens to us every day. Shaytan pays a visit to us a...
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Feb 12th 2014, 01:00
Brothers and sisters, this happens to us every day. Shaytan pays a visit to us all at this time. A Lesson for reliance, let victory be ours. Don't let him win!!
Please share to bring awareness!!
Fajar prayer
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Masjide Tooba, Karachi, Pakistan
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Feb 12th 2014, 01:00
Masjide Tooba, Karachi, Pakistan
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:08AM
I ♥ Muhammads Facebook-Pinnwand
I ♥ Muhammads Facebook-Pinnwand
Masjide Tooba, Karachi, Pakistan
http://www.facebook.com/photo.php?fbid=10152012136493644&set=a.10151047921398644.422865.67520443643&type=1
Feb 12th 2014, 01:00
Masjide Tooba, Karachi, Pakistan
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Sura 84 al Inschiqaq (Das Sichspalten) | Sven Lau ᴴᴰ
http://www.youtube.com/watch?v=hIeRV6h1-gE&feature=youtube_gdata
Feb 12th 2014, 00:42
Sura 84 al Inschiqaq (Das Sichspalten) | Sven Lau ᴴᴰ
Übersetzung:
Scheich Abdullah as Samit Frank Bubenheim
&
Dr. Nadeem Elyas
Audio Aufnahme:
Abu Adam (Sven Lau)
Audio Bearbeitung und Veröffentlichung:
Team Help 4 Ummah
www.Help4Ummah.de
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WegDerPropheten
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
http://www.youtube.com/watch?v=vz1nND1A0GQ&feature=youtube_gdata
Feb 12th 2014, 00:30
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Sura 81 al Takwir (Das Umschlingen) | Sven Lau ᴴᴰ
http://www.youtube.com/watch?v=8Yams3TTTtQ&feature=youtube_gdata
Feb 12th 2014, 00:43
Sura 81 al Takwir (Das Umschlingen) | Sven Lau ᴴᴰ
Übersetzung:
Scheich Abdullah as Samit Frank Bubenheim
&
Dr. Nadeem Elyas
Audio Aufnahme:
Abu Adam (Sven Lau)
Audio Bearbeitung und Veröffentlichung:
Team Help 4 Ummah
www.Help4Ummah.de
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WegDerPropheten
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Sura 83 al Mutaffifin (Die das Maß Kürzenden) | Sven Lau ᴴᴰ
http://www.youtube.com/watch?v=TYAldEdjK4M&feature=youtube_gdata
Feb 12th 2014, 00:42
Sura 83 al Mutaffifin (Die das Maß Kürzenden) | Sven Lau ᴴᴰ
Übersetzung:
Scheich Abdullah as Samit Frank Bubenheim
&
Dr. Nadeem Elyas
Audio Aufnahme:
Abu Adam (Sven Lau)
Audio Bearbeitung und Veröffentlichung:
Team Help 4 Ummah
www.Help4Ummah.de
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WegDerPropheten
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Sura 80 Abasa (Er blicke düster) | Sven Lau ᴴᴰ
http://www.youtube.com/watch?v=xgUfwM3stwQ&feature=youtube_gdata
Feb 12th 2014, 00:45
Sura 80 Abasa (Er blicke düster) | Sven Lau ᴴᴰ
Übersetzung:
Scheich Abdullah as Samit Frank Bubenheim
&
Dr. Nadeem Elyas
Audio Aufnahme:
Abu Adam (Sven Lau)
Audio Bearbeitung und Veröffentlichung:
Team Help 4 Ummah
www.Help4Ummah.de
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WegDerPropheten
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Sura 82 al Infitar (Das Zerbrechen) | Sven Lau ᴴᴰ
http://www.youtube.com/watch?v=aAXxNpuuUTA&feature=youtube_gdata
Feb 12th 2014, 00:43
Sura 82 al Infitar (Das Zerbrechen) | Sven Lau ᴴᴰ
Übersetzung:
Scheich Abdullah as Samit Frank Bubenheim
&
Dr. Nadeem Elyas
Audio Aufnahme:
Abu Adam (Sven Lau)
Audio Bearbeitung und Veröffentlichung:
Team Help 4 Ummah
www.Help4Ummah.de
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WegDerPropheten
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:04AM
New Subscription Videos for taylinlove21
Pierre Vogel über den Sieg in Mönchengladbach( 8.2
http://www.youtube.com/watch?v=Jn4IkQF1ZZY&feature=youtube_gdata
Feb 12th 2014, 00:53
Pierre Vogel über den Sieg in Mönchengladbach( 8.2
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:01AM
Beautiful Islams Facebook-Pinnwand
Beautiful Islams Facebook-Pinnwand
So traurig siehts aus!
http://www.facebook.com/photo.php?fbid=705472629483775&set=a.296275440403498.76615.296273867070322&type=1
Feb 12th 2014, 00:52
So traurig siehts aus!
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:01AM
Beautiful Islams Facebook-Pinnwand
Beautiful Islams Facebook-Pinnwand
So traurig siehts aus!
http://www.facebook.com/photo.php?fbid=705472629483775&set=a.296275440403498.76615.296273867070322&type=1
Feb 12th 2014, 00:52
So traurig siehts aus!
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 01:00AM
Uploads by StimmeDerGelehrten1
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
http://www.youtube.com/watch?v=vz1nND1A0GQ&feature=youtube_gdata
Feb 12th 2014, 00:42
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
Shaykh Bin Baz | „Seid eine Gemeinschaft!"
From:
StimmeDerGelehrten1
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01:23
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- Blogtrottr <busybee@blogtrottr.com> Feb 12 12:58AM
99 Names of Allahs Facebook-Pinnwand
99 Names of Allahs Facebook-Pinnwand
SA :)
http://www.facebook.com/photo.php?fbid=696036240448283&set=a.269866273065284.92262.269719296413315&type=1
Feb 12th 2014, 00:00
SA :)
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- Blogtrottr <busybee@blogtrottr.com> Feb 11 12:02PM
ثورة شباب تحرير سورياs Facebook-Pinnwand
ثورة شباب تحرير سورياs Facebook-Pinnwand
#حلب || #مساكن_هنانو: استشهاد ثلاثة اشخاص بينهم طفلين والعديد من الجرحى اثر القا...
http://www.facebook.com/Tahrir.Syria.Revo2011/posts/807924352558179
Feb 11th 2014, 11:34
#حلب || #مساكن_هنانو: استشهاد ثلاثة اشخاص بينهم طفلين والعديد من الجرحى اثر القاء الطيران المروحي ثلاثة براميل متفجرة على الحي صباح اليوم
عين الثورة
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