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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:22PM
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
Answer to the Question: Regarding the Time Limit for the Muslims to Establish th...
http://www.facebook.com/Revolution.Translated/posts/450945135012220
Dec 4th 2013, 12:37
Answer to the Question: Regarding the Time Limit for the Muslims to Establish the #Khilafah
To: Muafa Abu Haura
(Translated)
Question:
Jazak Allah for your reply... also is it possible to make the discussion open so that Muslims may benefit from their contents and to see the sincerity of Hizb ut Tahrir and its Ameer in accepting the truth, after they realise the weakness of the opinion?
The first idea that we want to discuss is the time limit for the Muslims to establish the Khilafah.
A brother named Aang Yulius wrote this article to me:
Is the narration used by Hizb ut Tahrir as an evidence for the fixed time limit for the Muslims to establish the Khilafah correct?
From the adopted thoughts of Hizb ut Tahrir is the appointment of a Khalifah for all Muslims; they say it is not permissible for the Muslims to be without a Khalifah for more than three days; if three days passes without any one appointing a Khaleefah for all Muslims, they all become sinful. After the destruction of the Ottoman Khilafah till this day the Muslims have lived for more than eighty years without a Bay'ah (pledge of allegiance to the Khaleefah) on their necks. Anyone who does not participate in the work to attempt to establish the Khilafah is sinful. Hizb ut Tahrir presents Ijmaa' as-Sahaba as an evidence for the three days time limit for the Muslims to establish the Khilafah; it is the famous narration of Umar Ibn Al-Khatab (ra): It was narrated that after he was stabbed and his death was imminent, he (ra) nominated six of the senor Sahaba so that one of them can be the Khaleefah through the method of consultation between them. He gave the instruction to kill anyone who disagreed with the group once the three days had lapsed. He ordered fifty of the Sahaba to execute his instructions; this took place with the knowledge of the senior Sahaba; no one objected or condemned such instructions. This is an evidence for their consensus that the time limit to establish the state is three days. The origin of this idea is what is narrated from "The History of Tabari" (Tareekh at-Tabari) in this text:
"If five of them agree and one disagrees, then smash his head or break his head with the sword, and if four of them agree upon one man and two disagreed then break both of their necks..."
This is a core thought of Hizb ut Tahrir which is written in their adopted books and are published by the Shabab under the name of the Hizb or their own names. This idea is written in the book The Institutions of State in the Khilafah under the chapter of the time limit for Muslims to establish the Khilafah (page 53 of the Arabic version and p.35 in the English version) and the book The Ruling System in Islam under the chapter of the method of appointing the Khaleefah, and others.
The problem is the weakness of the narration because in its transmission there is a mention of Aba Mukhannaf and he was from the Shi'a ar-Rafidha. Ibn Mu'een described him as untrustworthy. Also in the Isnad (transmission) there are other unknown narrators... and in the Isnad are narrators who are defrauders and they were mentioned in the "'An" (from so and so) format.
There is also another narration regarding the meaning of the narration of Tabari, but it is also weak because the transmission is interrupted/cut.
It was narrated that Ibn Sa'd in Al-Tabaqat Al-Kubra had a similar narration that included Sammak Bin Harb Al-Zahli Al-Bakri who was described by Al-Khafath as "truthful but he changed" and he could not have met with Umar because the chain was cut.
In terms of the meaning, we find that which cannot be believable from the Tabari narration and others similar to it that contradicts the correct narration. Let us look at the following points: How can Umar (ra) order the killing of the prominent Sahaba?
How can Umar (ra) say this knowing that they are the best out of the Prophet's companions?
Therefore this clearly shows that this narration is weak. So it cannot be used as an evidence to say that the time limit for the Muslims to establish the Khilafah is three days, and it is false when glorifying the Khilafah to say: "Umar ordered the killing of the one who refuses to appoint the Khaleefah".
So what is your opinion? We await a comprehensive answer.
Answer:
Before I answer, I would like to point out some issues that drew my attention:
a) The Question came under the name Muafa Abu Haura but the article that you used in the question came under the name Aang Yulius!
b) You said, "Also is it possible to make the discussion open so that Muslims may benefit from their contents and to see the sincerity of Hizb ut Tahrir and its Ameer in accepting the truth, after they realise the weakness of the opinion?" How is it that you want a discussion when you have decided "after they realise the weakness of the opinion". Would you not want to wait until the end of the discussion to find out the strength or weakness of the opinion... it is best not to decide that the opinion is weak until after the discussion that you are keen to have, isn't this right?
c) You did not greet us, you did not say Assalamu Alaikum and yet you made a du'a, which we do not know if it is for us or against us; you said Jazak Allah for reply but you did not specify which type of reward it should be good or bad! You have ended the duaa with three dots and kept the rest concealed "in the belly of the poet".
Regardless of this or that, I will assume you have good intentions in coming to the understanding of the above points and will answer the article of your friend. And the success is from Allah:
1. Hizb ut Tahrir and its Ameer do not refuse a purposeful discussion to demonstrate the truth with the intention that it will be followed and to work based on it in order to resume the Islamic way of life by establishing of the Khilafah ar-Rashida, the great obligation in which no Muslim is permitted to stay without the appointment of a Khaleefah for more than a three day period or else all those capable to work for its establishment and do not do so will become sinful.
2. The writer of the article discussed Al-Tabar's narration that included "Abu Mukhanaf" and he accounted that he is untrustworthy. He also mentioned men in the narration that he said were unknown and others who narrate with the "'An" (from so and so) format…
Then he mentioned the narration in Tabaqat of Ibn Sa'd and mentioned "Simmak Bin Harb" in its transmission and said that he was "truthful but he changed" and that Simmak never met Umar (ra).
3. The article's writer discussed a very important issue but from one narration, even though this issue of "waiting for three days and then to kill the one that disagrees" is not a secret, on the contrary, it was known to the Sahaba (ra)... and in many narrations. Also his saying that the men were unknown, this is not considered an evidence, he might not recognise them, but others with a stronger memory than his did.
The same is applied to the "'An" (from so and so format) argument is an evidence that shows his ignorance in the science of hadeeth because the "An" (from so and so) format is accepted as long as it has met the conditions of the transmission.
4. Acceptance of the hadeeth or its rejection requires the knowledge and fiqh of the science of terminology of the hadeeth, its origins and branches. I will mention some of them for the sake of the answer to your friend's article, he might be able to recollect them if he is from the people of this Knowledge.
According to the Muhaditheen (scholars of hadeeth) some regarded trustworthy narrator and others did not regard them so, some regarded them as a known narrators but others did not. The Muhadtheen differed in considering what hadith to be from a correct chain and what is not; some considered a chain to be correct and others consider it incorrect, some hadeeth will be challenged by some while considered sahih or hasan according to one opinion or many opinions or all opinions and is an incorrect imposition and contradicting to the reality of the hadeeths.
When looking at the Ijtihad of renowned faqheehs (Islamic jurists) you will find one them taking a hadeeth as evidence but another will not; because it is considered correct by the first one and incorrect by the second. You will find this with the Hanafi, Maliki's, Shafi'i's, Hanbali's and others.
It is best to have deliberation and thoughts about a hadeeth before challenging it or rejecting it, those who follow the narrators and Ahadeeth will find many difference in this between many Muhaditheen, there are numerous examples about this:
For instance, Abu Dawoud narrated from Amr Bin Shu'aib from his father from his grandfather that he said: The Prophet of Allah (saw) said:
«الْمُسْلِمُونَ تَتَكَافَأُ دِمَاؤُهُمْ. يَسْعَى بِذِمَّتِهِمْ أَدْنَاهُمْ، وَيُجِيرُ عَلَيْهِمْ أَقْصَاهُمْ، وَهُمْ يَدٌ عَلَى مَنْ سِوَاهُمْ يَرُدُّ مُشِدُّهُمْ عَلَى مُضْعِفِهِمْ، وَمُتَسَرِّيهِمْ عَلَى قَاعِدِهِمْ...»
"Muslim blood is one, they are equal in covenants, their furthest is protected and they are united when attacked, the strong responds for the weak, and the chivalry respond for those sitting."
The narrator of the hadeeth is Amr Bin Shu'aib; it is well known regarding Amr Bin Shu'aib from his father, from his grandfather, yet many used it as evidence and rejected by others.
Also the example in Al-Darqitni from Al-Hasan from Ubada and Anas Ibn Malik that the Prophet (saw) said:"
«مَا وُزِنَ مِثْلٌ بِمِثْلٍ إِذَا كَانَ نَوْعًا وَاحِدًا وَمَا كَيْلَ فَمِثْلُ ذَلِكَ، فَإِذَا اخْتَلَفَ النَّوْعَانِ فَلَا بَأْسَ بِهِ»
"The weight and measure are of those of the same type, if the two types differ then it is acceptable".
In the transmission of this hadeeth is Al-Rabee' Bin Sabeeh, he is considered trustworthy by Abu Zar'a but some group said it is weak (transmission).
If this hadeeth is used as an evidence, or that another hadeeth that includes Al-Rabee' Bin Sabeeh in the transmission, it is accepted that he has used a Shari'ah evidence.
Another example: Narrated by Ahmad that Ibn Numair told us, Anas bin Malik told us, Abdullah Bin Yazeed told us, the slave of Al Aswad Bin Sufian, from Abi 'Ayash from Sa'd Bin Abi Waqqas that he said:
The Prophet (saw) was asked about the wet dates being weighed against the dry dates, He (saw) said:
«أَلَيْسَ يَنْقُصُ الرُّطَبُ إِذَا يَبِسَ» قَالُوا: بَلَى. «فَكَرِهَهُ»
"Does not the weight of the wet dates decreases when dried?" they said yes. "He made it detestable"
In the narration of Abu Dawoud with this version: Abdullah Bin Maslama told us from Malik, from Abdullah Bin Yazeed, that Zaydan Aba 'Ayash, told him that Sa'd Ibn Abi Waqqas said: I heard the Prophet (saw) ask about buying dry dates with wet dates, the Prophet (saw) asked:
«أَيَنْقُصُ الرُّطَبُ إِذَا يَبِسَ؟» قَالُوا نَعَمْ، «فَنَهَاهُ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَنْ ذَلِكَ»
"Does the wet date decrease in weight when they are dry?" They said yes, "The Messenger of Allah sallalahu alaihi wassalam prohibited us from doing so."
This hadeeth is considered Sahih by At-Tirmithi but was doubted by a group from the: Al-Tahawi, At-Tabari, Ibn Hazm, and Abdul Haq, because it has included Zaydan Aba 'Ayash and he is unknown. He said in the Talqhees to an answer that Ad-Darqitni said that he is proved to be trustworthy (meaning Zaydan Abu 'Ayash). The Munthiri said that he narrated two from him; Malik approved it with severe criticism. So if any one used this hadeeth that includes Abu 'Ayash then he would have used a Shar' evidence.
Hence, to extract the hukm; it cannot be from one narration without considering the other narrations, it is not sufficient to get criticism and modification (Al-Jarh wat Ta'deel) from one party without looking at the other different parties, instead the issue must be studied from all aspects...
5. Now I will discuss some areas that are either unknown or were ignored by the article's writer:
In his commentary on At-Tabari's narration he focussed on Abi Mukhanaf but left his partner in the transmission. The narration of At-Tabari states that: "Umar Bin Shibhat told us, he said: Ali Bin Muhammad told us from Wakee', from Al-A'mash, from Ibrahim and Muhammad Bin Abdullah Al-Ansary, from Ibn Arooba from Qatadah from "Shahr Bin Hawshab and Abi Mukhanaf", from Yusuf Bin Yazeed, from Abbas Bin Sahl and Mubarak Bin Fadhala, from Ubaid Allah Bin Umar and Yunus Bin Abi Ishaq, from Amr Bin Maysoon Al Awdi that Umar Bin Al Khattab when he was stabbed..." (End of quote).
The writer of the article focussed on Abi Mukhanaf and mentioned that he is weak, and left out Shahr Bin Hawshab, Abi Mukhanaf's partner. In the narration from Yusuf bin Yazeed, that Qatada narrated from (Abi Mukhanaf ans Shahr Bin Hawshab) and they both narrated from Yusuf Bin Yazeed but he only mentioned Aba Mukhanaf, this is because Shahr Bin Hawshad was considered trustworthy by a group.
Al 'Ijli (died 261 AH) said in his book Athiqat: (Shahr Bin Hawshab: from Ash-Sham; Tabi'i, trustworthy)
Al-Haithami (died 807 AH) said regarding Shahr Bin Hawshab in Mujama' Az- Zawa'id and Manba' al Fawa'id in more than one place:
(Shahr Bin Hawshab, who was made trustworthy and who was disagreed on but made trustworthy by Ahmad and Ibn Ma'een and Abu Zur'ah and Ya'qoob Bin Sheeba), (Shahr Bin Hawshab who was disputed about has been made trustworthy more than once), (Shahr Bin Hawshab who was disputed about has been made trustworthy by a group).
Ibn Shaheen (died 385 AH) said in his book the History of Trustworthy Names Thiqat: (Yahya said Shahr Bin Hawshab is proved and in another narration about him that he is from Sham, and stayed in Basra, and was from Ash'aris and is trustworthy)
This is why Qatadah narrated from Abi Mukhanaf and Shahr Bin Hawshab and not just from Abi Mukhanaf, but the writer of the article did not mention Shahr Bin Hawshab because he was made trustworthy by more than one Muhadith.
This is regarding At-Tabari.
• As for the narration of Ibn Sa'd in At-Tabaqat:
The writer of the article mentioned one of the narrations in At-Tabaqat which included Simmak, this is the Sanad of the narration:
"He said: Abdullah Bin Bakr As-Sahmy told us saying: Hatim Bin Abi Sagheera told us from Simmak that Umar Bin Al-Khattab when his death approached he said If I choose my successor it is Sunnah and if I don't choose my successor it is Sunnah, the Prophet (saw) died and did not choose a successor, and Abu Bakr died but he chose a successor"
The writer of the article mentioned that Simmak who was described as "trustworthy and then changed it" Could not have met with Umar....
But it was mentioned in the History of Trustworthy Names Thiqat: by Ibn Hiban (died: 354H) from Simak Bin
- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:22PM
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
One of the Salaf said,
"I supplicate to Allah and If He answers me, I am happy...
http://www.facebook.com/Revolution.Translated/posts/450953341678066
Dec 4th 2013, 13:12
One of the Salaf said,
"I supplicate to Allah and If He answers me, I am happy once. However, if He does not answer me, I am happy ten times. This is because the first was my choice and the second is the choice of He who is more knowledgeable of my situation."
Allah knows what's best for you, just trust Him..
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:22PM
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
We, the Revolutionaries of this Ummahs Facebook-Pinnwand
I would love to know: what made brother Ahmad al-Sa'egh, a martyr in Syria, smil...
http://www.facebook.com/photo.php?fbid=450954525011281&set=a.410395985733802.1073741831.395378450568889&type=1
Dec 4th 2013, 13:16
I would love to know: what made brother Ahmad al-Sa'egh, a martyr in Syria, smile like this before his soul parted his body?
If you ever doubted that if you live for something, you'll die upon it, well then...here is a sign from Allah to the Ummah. If we live remembering Allah and doing what pleases Him *with sincerity*, Allah will make all our hopes come true. Only if this smile could speak and tell us...may Allah grant us all a good ending..... Ameen.
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:22PM
Anti - Baschar al Assads Facebook-Pinnwand
Anti - Baschar al Assads Facebook-Pinnwand
Free Mursi!!
http://www.facebook.com/photo.php?fbid=626211110751295&set=a.512021808836893.1073741828.512020392170368&type=1
Dec 4th 2013, 13:00
Free Mursi!!
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:20PM
Abu Ubaydas Facebook-Pinnwand
Abu Ubaydas Facebook-Pinnwand
Alle Notfallnummern für Obdachlose/ Wohnugslose, es gibt Mitternachtsbusse. Bitt...
http://www.facebook.com/permalink.php?story_fbid=554803847946631&id=147586738668346
Dec 4th 2013, 12:28
Alle Notfallnummern für Obdachlose/ Wohnugslose, es gibt Mitternachtsbusse. Bitte rufen Sie an, sobald Sie einen Obdachlose/ Wohnugslose Abends oder Nachts sehen.
Die meisten Tel-bzw. Handynummern sind nur begrenzt erreichbar und werden laufend korigiert.Sieht man eine hilflose Person...also immer die 110,oder 112 anrufen!
Rufnummer nach Städten
Bingen: 06721/10885 (Notübernachtung Frauen und Männer, getrennt)
Bonn: 0228/985320, 0228/616402 (Notübernachtung Frauen und Männer, getrennt)
Darmstadt: 06151/897313 (Notübernachtung Frauen)
Darmstadt: 06151/926200 (Notübernachtung Männer)
Düsseldorf: 0211/5808642, 0211/8766688 0211/6100412 (Notübernachtung Frauen, Paare, Männer)
Düsseldorf: 0157/83505152 (Gute-Nacht-Linie)
Frankfurt a.M.: 069/431414 (Kältebus und Notübernachtung, Bus täglich 21 Uhr bis 5 Uhr)
Frankfurt a.M.: 069/2562700 (Notübernachtung)
Freiburg: 0761/2013283 (Notübernachtung)
Heidelberg: 06221/149860 (Notübernachtung Frauen und Männer, getrennt)
Kaiserslautern: 0631/316370 (Notübernachtung)
Karlsruhe: 0721/1335457 (Notübernachtung Frauen und Männer)
Koblenz: 0261/84651 (Notübernachtung)
Köln: 0221/376490 und 0221/12695210 (Notübernachtungen Frauen)
Köln: 0221/93122110 (Notübernachtungen Männer)
Köln: 0221/441026 (vermitteln Notübernachtungen bzw. Kältegänge)
Ludwigshafen: 0621/5200640 (Notübernachtung)
Mannheim: 0621/3247327 (Notübernachtung & Kältebus)
Mainz: 0172/6128282 (Kältebus)
Mainz: 06131/275550 (Notübernachtung Frauen)
Mainz: 06131/375050 und 06131/530100 (Notübernachtungen Männer)
Pforzheim: 07231/5661960 (Notübernachtung Frauen und Männer, getrennt)
Offenburg: 0781/92010 (Notübernachtung Frauen und Männer)
Saarbrücken: 0681/910270 (Notübernachtung Frauen)
Saarbrücken: 0681/938130 (Notübernachtung Männer)
Saarlouis: 06831/891143 (Notübernachtung Frauen und Männer, getrennt)
Stuttgart: 0711/610967 (Notübernachtungen Männer)
Stuttgart: 0711/6552122 (Notübernachtungen Männer)
Stuttgart: Ab 1.12. gibt es einen Kältebus, bitte einfach über die 112 gehen
Trier: 0651/9496171 (Notübernachtung Frauen)
Trier: 0651/88130 (Notübernachtung Männer)
Ulm: 0731/144438 (Notübernachtung Frauen und Männer)
Wiesbaden: 0611/806758 (Notübernachtung Frauen)
Wiesbaden: 0611/701268 (Notübernachtung Männer)
Bitte Teilen!
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:18PM
Das Gebet ist der Schlüssel ins Paradies Facebook-Pinnwand
Das Gebet ist der Schlüssel ins Paradies Facebook-Pinnwand
Und bring den Nicht-Muslimen ein Wunder und sie verspotten es . Und Allah weiß d...
http://www.facebook.com/photo.php?fbid=760083517339521&set=a.350112078336669.104501.350104285004115&type=1
Dec 4th 2013, 13:02
Und bring den Nicht-Muslimen ein Wunder und sie verspotten es . Und Allah weiß das bereits und offenbart uns diese Information und zeigt sein Allwissen . Alhamdulillahi rabbil A3lemin ♥
Sura As-Saffat ; Verse 12-15
(37:12-15)
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:17PM
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Hani Hep Derdin Ya, 'Senden BaşkasıOlmaz Diye' Şimdi Yanındakinede,Diyebiliyormu...
http://www.facebook.com/ScheissAufNyILoveIstanbul/posts/476800475772124
Dec 4th 2013, 12:26
Hani Hep Derdin Ya, 'Senden BaşkasıOlmaz Diye' Şimdi Yanındakinede,Diyebiliyormusun 'Senden Öncesi HiçOlmadı Diye . . !
Bahar
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:17PM
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Dieser moment wenn einer dich beleidigt weil du nicht zurück schreibst...-.-
Bahar
http://www.facebook.com/ScheissAufNyILoveIstanbul/posts/476802915771880
Dec 4th 2013, 12:32
Dieser moment wenn einer dich beleidigt weil du nicht zurück schreibst...-.-
Bahar
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:17PM
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Allah kimseye boyle acilar vermesin nekadar kotu yemek yiyeyemek. Halimize sükür...
http://www.facebook.com/ScheissAufNyILoveIstanbul/posts/476804649105040
Dec 4th 2013, 12:36
Allah kimseye boyle acilar vermesin nekadar kotu yemek yiyeyemek. Halimize sükür edelim.
Ps ben 11 basladim bi corba icmeye tam 12:00 bittim. :'(
Bahar
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:17PM
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
ch komm zu spät zum Unterricht !!
Lehrerin : eeehmm , Entschuldigung ?
Ich : ist...
http://www.facebook.com/ScheissAufNyILoveIstanbul/posts/476806329104872
Dec 4th 2013, 12:40
ch komm zu spät zum Unterricht !!
Lehrerin : eeehmm , Entschuldigung ?
Ich : ist ok passt schon :D
#BY
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:17PM
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Scheiß auf NY~ I love Istanbul *___*s Facebook-Pinnwand
Wollt ihr mehr Sprüche.??
Ab. 10 gehst weiter
Bahar
http://www.facebook.com/ScheissAufNyILoveIstanbul/posts/476821819103323
Dec 4th 2013, 12:58
Wollt ihr mehr Sprüche.??
Ab. 10 gehst weiter
Bahar
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262586340555133
Dec 4th 2013, 13:16
Just Like You - Don't Discriminate - Islamic Reminder
Just Like You : Sh. Salman al-Odah Produced & Translated by: https://www.youtube.com/xoOLeenaOox Facebook: https://www.facebook.com/xoOLeenaOox Twitter: http...
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262586293888471
Dec 4th 2013, 13:16
Abu Bakr As-Siddiq RA ᴴᴰ
Facebook: http://www.facebook.com/SoldierOfAllah2 Twitter: http://www.twitter.com/YouTube_SOA2 Google Plus +: http://goo.gl/NdZ7D3 Vimeo: https://vimeo.com/s...
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/photo.php?fbid=262556010558166&set=a.149164008564034.35061.149065571907211&type=1
Dec 4th 2013, 11:01
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/photo.php?fbid=262570917223342&set=a.149164008564034.35061.149065571907211&type=1
Dec 4th 2013, 12:15
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/photo.php?fbid=262453120568455&set=a.149164008564034.35061.149065571907211&type=1
Dec 3rd 2013, 23:36
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/photo.php?fbid=262442553902845&set=a.149164008564034.35061.149065571907211&type=1
Dec 3rd 2013, 22:48
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/photo.php?fbid=262283253918775&set=a.149164008564034.35061.149065571907211&type=1
Dec 3rd 2013, 14:09
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262130953934005
Dec 3rd 2013, 02:12
Help 4 Ummah
Help 4 Ummah http://www.youtube.com/channel/UC-catKDGIq5p4Cbwxu0n37w https://twitter.com/helpforummah
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262130870600680
Dec 3rd 2013, 02:11
Was ist Islam ?
Gemeinschaft
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262129573934143
Dec 3rd 2013, 02:02
Abu Adam-Wichtige Worte zur Lage der Muslime in Deutschland
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
(Untitled)
http://www.facebook.com/Hussainlau/posts/262105393936561
Dec 2nd 2013, 23:49
THE SEAL OF ALL THE PROPHETS MUHAMMAD PBUH - Muhammad Abdul Jabbar | ALQADRMEDIA
Join: http://www.fb.com/BrMuhammadAbdulJabbar & http://www.fb.com/AlQadrMedia . For official updates on more exclusive lectures and future event dates Insha'...
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
Jene, die bereitwillig spenden, sei es in Glück oder im Unglück, und die ihre Wu...
http://www.facebook.com/Hussainlau/posts/262096177270816
Dec 2nd 2013, 22:46
Jene, die bereitwillig spenden, sei es in Glück oder im Unglück, und die ihre Wut bezähmen und den Menschen vergeben - und Allah liebt die, die Gutes tun. "(3:134)
post by Muhammad
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
Sehr schönes Video........................................
Malcom X -Islam töte...
http://www.facebook.com/Hussainlau/posts/262097827270651
Dec 2nd 2013, 23:00
Sehr schönes Video........................................
Malcom X -Islam tötet Rassismus
Islam Kills Racism - Malcolm X
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- Blogtrottr <busybee@blogtrottr.com> Dec 04 01:16PM
Sven Laus Facebook-Pinnwand
Sven Laus Facebook-Pinnwand
Sheikh Ibn Uthaymeen - Wie wichtig Al-Aqida in den islamischen Nationen ist
http://www.facebook.com/photo.php?v=262106920603075
Dec 3rd 2013, 00:02
Sheikh Ibn Uthaymeen - Wie wichtig Al-Aqida in den islamischen Nationen ist
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