Information

Hier werden Nachrichten über den Salafismus veröffentlicht.
Was sind Salafisten?
Hier anschauen:
http://www.youtube.com/watch?v=l5HRdwsck10
(Alle Angaben ohne Gewähr)
Diese Seite richtet sich nicht gegen Muslime und den Islam.
Diese Seite soll über den Salafismus/Islamismus/Terrorismus informieren.
Es ist wichtig über Fanatiker aufzuklären, um den Frieden und die Freiheit zu sichern.
Wir wollen in Europa mit allen Menschen friedlich zusammen leben,
egal welche Herkunft, Nationalität und Religion.


::: DOKUS :::
(Achtung: Youtube ist überschwemmt mit Videos, die salafistischen/islamistischen Einfluss besitzen.
Deshalb: Schaut euch die Accounts genau an!)

1.
[DOKU] Wie Salafisten zum Terror verleiten - 2013
https://www.youtube.com/watch?v=uM2x-vgdrKM

2.
Pulverfass Deutschland - Doku über Probleme zwischen Salafisten und Rechtsradikalen
https://www.youtube.com/watch?v=H5nOuzXJOmY

3.
Salafisten, ein finsterer Verein (heute-show)
https://www.youtube.com/watch?v=Myq48smApKs

4.
Deutsche Salafisten drangsalieren weltliche Hilfsorganisationen in Syrien | REPORT MAINZ
https://www.youtube.com/watch?v=lCext-9pu9I

5.
DIE SALAFISTEN KOMMEN
https://www.youtube.com/watch?v=uWARKJSKOP4

6.
Best of 2013 Peter Scholl Latour EZP Salafisten wird durch Saudisches Geld verbreitet!!!
https://www.youtube.com/watch?v=FmV3Z6f1BQQ

7.
Frauen im Islam
https://www.youtube.com/watch?v=mb4G6tUbkD0


8.
Gülen Bewegung
http://de.wikipedia.org/wiki/Fethullah_G%C3%BClen#Deutschland
Gefahr für Deutschland - Gülen Bewegung versucht die Unterwanderung
http://www.youtube.com/watch?v=E9Q1jS7Rw9M

9.
Islamisten oder Demokraten - Die Islamische Milli Görüs / Millî Görüş / Milli Görüş
http://www.youtube.com/watch?v=EtWjumM5G88

10.
Die türkischen Graue Wölfe (Rechtsextremismus/Islamismus)
http://www.youtube.com/watch?v=_Z9LEc4qM1I

11.
Föderation der Türkisch-Demokratischen Idealistenvereine in Deutschland
(türkisch Almanya Demokratik Ülkücü Türk Dernekleri Federasyonu, ADÜTDF; kurz auch Türk Federasyon, dt. „Türkische Föderation“)
http://de.wikipedia.org/wiki/F%C3%B6deration_der_T%C3%BCrkisch-Demokratischen_Idealistenvereine_in_Deutschland



http://de.wikipedia.org/wiki/Salafismus
http://de.wikipedia.org/wiki/Islamismus
http://de.wikipedia.org/wiki/Mill%C3%AE_G%C3%B6r%C3%BC%C5%9F

http://boxvogel.blogspot.de

::: DOKUS ENDE :::


http://salafisten-salafismus.blogspot.com
https://www.google.de/#q=salafisten
http://islamismus-islamisten-salafisten.blogspot.com
http://islamisten-salafisten.blogspot.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-salafismus.blogspot.com
http://islamismus2.wordpress.com
https://www.google.de/#q=islamismus
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismus2.wordpress.com
https://www.google.de/#q=islamisten
https://www.google.de/#q=salafisten
http://salafisten2.wordpress.com
https://www.google.de/#q=islamismus
http://islamisten2.wordpress.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisten.blogspot.de
https://www.google.de/#q=salafisten
http://salafistenfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafisteninyoutube.blogspot.de
https://www.google.de/#q=islamisten
http://salafismus.blogspot.de
https://www.google.de/#q=salafismus
http://salafismusinfacebook.blogspot.de
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://salafismusinyoutube.blogspot.de
http://scharia-strafen.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamismus
http://quran-hoeren-karim-mp3-deutsch.blogspot.com
https://www.google.de/#q=islamismus
http://mohammed-islam-koran-quran.blogspot.com
https://www.google.de/#q=salafismus
https://www.google.de/#q=islamisten
http://islam-symbol-gebet-moschee.blogspot.com
https://www.google.de/#q=islamismus
http://islam-referat-entstehung-koran.blogspot.com
https://www.google.de/#q=islamisten
http://scharia-in-deutschland-islam-koran.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://scharia-steinigung-scharia-gesetze.blogspot.com
http://islamisten-islamismus.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://gebetszeiten-islam-akte-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-im-islam-koran-quran.blogspot.com
http://sehitlik-groesste-moschee-islam.blogspot.com
https://www.google.de/#q=salafismus
http://frauen-unter-der-scharia-politik.blogspot.com
http://koran-online-mp3-frauen-suren.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://was-bedeutet-salafismus.blogspot.com
http://quran-download-islamway-flash.blogspot.com
http://minarett-moschee-koeln.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://kaaba-blaue-moschee.blogspot.com
http://muenchen-moschee-gebetsruf-islam.blogspot.com
https://www.google.de/#q=islamisten
http://koran-auf-deutsch-hoeren-pdf.blogspot.com
https://www.google.de/#q=milli+g%C3%B6r%C3%BCs
http://islamismus-islamisten.blogspot.com
https://www.google.de/#q=islamismus

Übersicht für 76j4725235b235b891248jv1@googlegroups.com - 25 Nachrichten in 16 Themen

Gruppe: http://groups.google.com/group/76j4725235b235b891248jv1/topics

    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:45PM  

    Women in West for Khilafahs Facebook-Pinnwand
     
    Women in West for Khilafahs Facebook-Pinnwand
     
    #MuslimYouth4Islam
     
    Owais (ra) - A Role Model For The Youth.
     
    Owais (RA) was the...
    http://www.facebook.com/photo.php?fbid=453579171409182&set=a.399134213520345.1073741825.263594380407663&type=1
    Jan 22nd 2014, 15:18
     
    #MuslimYouth4Islam

    Owais (ra) - A Role Model For The Youth.

    Owais (RA) was the only man who was mentioned by name by the Prophet (SAWS) without ever having met him. He became a companion without seeing the prophet (SAWS), Owais (RA) was given the honor of being his Companion in Paradise! SubahanAllaah. One day, Umar ibn Khattab, Abu Bakr, Ali and other companions (RA) were sitting with the Prophet (SAWS) at the Masjid when the Prophet (SAW) said to them, "Tomorrow, a man will enter from this door to pray among you and he will be from the people of Paradise."
    "He is a man of medium height, head held high despite being poor with very dark skin. I can see him putting his right arm on his left arm and weeping as he reads Quran. He is wearing a cloak of poor wool," said the Prophet (SAW), smiling as if he can see him as Angel Jibreal (AS) is describing him. "On his left shoulder, there is a white mark the size of a dirham that is the effect of an illness. He is unknown among the people but known in the skies. His biggest sign is the mother he deeply cares for. When he makes duaa, it is granted. He will come among the people on the Day of Judgment and as they are entering Paradise, he will be stopped. When he asks why, Allaah will tell him he can bring whomever he wants into Paradise with him, as much as 200,000 people (the amount of two large tribes)." "Ali and Umar, if you are ever to find this man, ask him to make duaa for you and ask Allaah for your forgiveness," said the Prophet.
    Elsewhere in Yemen, a young boy is herding his sheep, the sun beating down on his shoulders where a white mark stands alone on his dark skin. He is frustrated from being poor and having to struggle and take care of his mother. His father died when he was a young child, leaving him the man of the house. When the boy was seventeen, his mother lost her vision, and his responsibilities toward her increased as he now had to help her move around.
    he stood at Mount Arafat and asked all the people making Hajj to stand up. Then he told everyone to sit down except those from Yemen. From that group, he told them all to sit down except those from Murad and from that group, he told them all to sit down except those from Qarn. One man was left standing. "Are you a Qarni?" asked Umar ibn Al Khattab(R A). The man replied in the affirmative. "Do you know Owais?" "Yes, he is my nephew. But what would you want with him. He is but a poor, forgotten man," replied the Yemeni man. Umar (RA) started to weep. "This man is not just a poor, forgotten man. He is a man who will choose 200,000 people to come with him into heaven. Is he with you?" "No, he is not," replied the man. "Is his mother living," asked Umar (RA). "Yes," replied the man. "I know he will not ever leave her, as this is what the Prophet (SAWS) said," replied Umar.

    Abu Huraira (RA) relates that the next day he hurried to Fajr prayer at the Masjid and lined up in the first row in hopes that he would be the man that the Prophet (SAW) was referring to the day before. There were many other Companions standing alongside him who also had the same idea. The Prophet (SAWS) conducted Fajr prayer and sat down. The Companions were eager to know who this man of Paradise was, but it didn't seem the Prophet was going to mention it. So they sat and waited for a while and some of them had to go, but others still waited. These included Abu Huraira, Abu Bakr, Ali, and Umar (RA). Just then walked in a man, who was so poor his clothes were dirty and torn. The Prophet (SAW) immediately stood up and smiled from ear to ear and welcomed the man. The man asked the Prophet to pray for him. The Prophet (SAW) raised his hands in duaa and said, "Oh Allaah please grant this man a position in the highest levels of Paradise, Al Firdous, with me." So then when the man left, Abu Huraira (RA) asked the Prophet (SAW) ,"Was that him?!" "Yes," replied the Prophet. "But oh Messenger of Allaah , he is nothing more than a poor slave, how can that be him?" asked Abu Huraira (RA) . "Oh Abu Huraira," said the Prophet. "What can I do for him if his fate in this world is to be poor? His position on the Day of Judgment is that of a king. Abu Huraira (RA) , the ones that have the most value to Allaah are those that are pure, starving, whose faces are dusty, who are not known on this Earth, but known in the skies. If they want to get married, no one would marry them. And if they get sick, the do not pass on the sickness to anyone (they are alone), and if they attend something their presence is not felt, and if they leave, no one notices, and when they die, no one attends their funeral. These people however, are not forgotten by Allaah and they are held with so much value." "Oh Messenger of Allaah, show me one of them," said Abu Huraira (RA). "I will tell you about Owais Al Qarni (RA)," replied the Prophet. The Companions looked at each other, each trying to recall if they know a man named Owais. They didn't know that he was talking about a man that they will meet years after the Prophet has passed away.

    One night, he was carrying a candle and helping his mother move around the house when the candlelight went out and they were left in darkness. He could not see a thing. Then his mother, who was used to finding her way in the darkness, started leading him. This turn of events affected him deeply and he started to ponder on the weight of light and darkness.

    The next day, the seventeen-year-old Owais (RA) bumped into a Muslim man who was coming to Yemen to spread Islam. He stopped the man and asked him to tell him something from the Qur'an that his Prophet (SAW) has said. So the man recites a verse from Surah An Nur:


    {…And he for whom Allaah has not appointed light, for him there is no light}
    (Qur'an 24:40)

    This really hit home for Owais (RA) as he remembered what had happened the night before with his mother. "Tell me more about what your Prophet (SAW) says," said Owais. So the man, noticing that Owais (RA) was poor, chose this Hadith. "What am I to this world and what is this world to me? The example of me and this world is that of a man who walks in the heat of the desert and sits under the shade of a tree for an hour, then walks away and leaves it."
    Owais (RA) upon hearing this Hadith, immediately said his shahadah and became a Muslim at the age of 17. Then came the question, will he migrate to see the Prophet? As much as Owais (RA) wanted to, he couldn't and wouldn't leave his mother. Some people suggested that he let some neighbours take care of her while he was gone but he said that he was the one who should take care of her and turned down the opportunity to see the Prophet. This sacrifice for his mother and the way Owais (RA) had devoted himself to his mother his whole life was the reason that he was mentioned by the Prophet (SAW). Also, because of his deep faith and his lack of attachment to the material things in this world.


    So when Ali bin Abu Talib (RA) left Yemen with a group of new Muslims to go back to Madinah, it was without the boy he bumped into on his way there. He had no idea that it the Owais (RA) that the Prophet (SAW) had mentioned and the boy didn't know it was Ali bin Abu Talib (RA).

    3 years later, the Prophet passed away and years after that Abu Bakr (RA) also passed away. When Umar ibn AlKhattab (RA) became Khalifah, he would go around all the people during Hajj and call out, "OWAIS, OWAIS, Is there anyone here named Owais?" He would go to the group that came from Yemen and ask them if a man named Owais (RA) is among them. But no one had heard of this man. Umar (RA) realised it was just as the Prophet (SAW) described to him, that he was a man who was unknown among the people.

    Year after year, Umar (RA) would go around at Hajj and call out and ask for Owais. One year during Hajj, Umar (R A) searched for Owais (R A) for ten years. A year before the death of Umar(R A) , Owais's mother passed away. That year, Umar (RA) stood up at Mount Arafat again and said to the people of Yemen, "Is Owais al Qarni among you?" A Yemeni man said, "He is that sheppard standing over there." Umar (R A) became so excited and went to look for Ali (RA) . "Ali! Ali! We found him!" he called out. Umar and Ali (RA) approached Owais (R A) and asked him,"Are you Owais (R A) al Qarni?" "Yes," replied a surprised Owais. "Show me your shoulder," replied Umar. Owais (R A) showed them his shoulder and they were able to see the mark that the Prophet (SAW) mentioned. "Is your mother with you?" asked Umar. Owais (R A) replied that his mother had passed away. "Ah, it is just as the Prophet said it would be then," said Umar(R A). Owais (R A) actually did not know these men so he asked them who they were. "I am Umar ibn AlKhattab (RA), the Khalifah, and this is Ali ibn Abu Talib (RA), the man who came to Yemen to spread Islam," said Umar(R A). "Yes! I remember him! But, how do you know me?" asked Owais. So Umar (R A) told Owais (R A) the whole story about how the Prophet (SAW) had talked about him years ago and how Angel Jibreal (AS) had described him. They said how his signs were the mark on his shoulder, his care for his mother, and his lack of attachment to this world. He said how Prophet (SAW) told them that he would take 200,000 people with him into Paradise. They told him how they had been looking for him for years.

    Umar and Ali (R Anhum) then asked Owais (RA) to make duaa for them and ask forgiveness for him. "You are now my friend in this life and the next," Umar (RA) said to Owais. However, Owais (RA) was not interested in the life of fame and ease that would come with being Umar's friend, especially when people find out what the Prophet (SAW) had said about him. He kindly refused, and asked to be left as he is. Owais (RA) said he was going to go to Kufa. "Would you like me to write to the leader of Kufa to await your arrival and look after you?" asked Umar. "No thank you. I would like to go unknown as I came," replied Owais. "Ok then at least let me give you some money to help you out," said Umar (R A) in an effort to do at least something for Owais. "No thank you, my wool coat has still not worn out and neither have my shoes. I have four dirhams that I have still not used. When I run out, I will figure out how to get more. I am content this way," replied Owais. "Please stay with me," said Umar. "Thank you Umar. But what I have is good for me and what you have is good for you and the Muslims," said Owais.

    Owais (RA) left Mecca. He participated in the battle at Azerbaijan and died during the battle. His death came about 2 years after the death of Umar ibn AlKhattab (RA). Owais (RA) was about 35 years old.
     
     
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 02:44PM  

    { A L L A H } SΘLL UNS Hєlal FÜRЄiiNANDER SCHRЄiiBЄN <'3s Facebook-Pinnwand
     
    { A L L A H } SΘLL UNS Hєlal FÜRЄiiNANDER SCHRЄiiBЄN
    Oh Allah(swt) beschütze unsere Brüder und Schwestern in GAZA Ya Rabbim & vernich...
    http://www.facebook.com/photo.php?fbid=519844151464502&set=a.335107489938170.78967.135322713249983&type=1
    Jan 22nd 2014, 14:22
     
    Oh Allah(swt) beschütze unsere Brüder und Schwestern in GAZA Ya Rabbim & vernichte die Tyrannen die das Leben unschuldiger Menschen kaputt machen Ya Rabbim!
    Das Mindeste was wir für unsere Geschwister machen können ist DUA! Wir dürfen sie nicht vergessen möge Allah ihnen kraft geben und unsere Gebete erhören IN SHA ALLAH
    Wir sind eine Ummah die Ummah des Propheten Muhammed (s.a.v)!♥

    -MC
     
     
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:43PM  

    Islamischer Zentralrat Schweiz (IZRS)s Facebook-Pinnwand
     
    Islamischer Zentralrat Schweiz (IZRS)s Facebook-Pinnwand
     
    "Islamische Zentralrat Schweiz (IZRS) wurde am Mittwoch ebenfalls aktiv und erst...
    http://www.facebook.com/islamrat/posts/477067249065818
    Jan 22nd 2014, 15:34
     
    "Islamische Zentralrat Schweiz (IZRS) wurde am Mittwoch ebenfalls aktiv und erstattete Anzeige gegen Klein: «Klein hat Muslime als Abschaum bezeichnet. Da es sich bei ihm um eine Person des öffentlichen Lebens handelt, muss man gegen solche Aussagen vorgehen. Vor allem auch deshalb, weil es nicht das erste Mal ist, dass er abfällig über Muslime spricht», sagt IZRS-Sprecher Qaasim Illi."
     
     
    20 Minuten - Strafverfahren gegen David Klein eröffnet - News
    www.20min.ch
    David Kleins Äusserungen über Muslime beschäftigen nun die Justiz: Die Staatsanwaltschaft Basel-Stadt hat gegen den Musiker ein Verfahren wegen Verdachts auf Rassendiskriminierung eröffnet.
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:43PM  

    Khilafah Movement - Pakistans Facebook-Pinnwand
     
    Khilafah Movement - Pakistans Facebook-Pinnwand
     
    PART 2: Excerpts from the Prison Memoirs and the Honor of Companionship with the...
    http://www.facebook.com/Khilafah.Movement.Pakistan/posts/222287574625739
    Jan 22nd 2014, 15:19
     
    PART 2: Excerpts from the Prison Memoirs and the Honor of Companionship with the Ameer of #Hizb ut #Tahrir, the eminent scholar, Sheikh Ata bin Khalil Abu al-Rashtah

    Al-Waie Magazine received some of the memoirs of the respected brother, Salim al-Amr. We are publishing some of them, for in them is a lesson and benefit, insha'Allah, for those who take heed. We extend our recognition and appreciation to Brother Salim for these poignant and expressive memoirs, and we ask Allah سبحانه وتعالى to grant what came in their end, and that He keeps him safe from all evil.

    Prison Memoirs and the Honor of Companionship (6)

    I used to ask Abu Yasin (Sheikh 'Ata) about the cause of the shiver which afflicted his side when he used to lead us in prayer. I found out that it was the result of torture he underwent in the prisons of the intelligence agencies in Jordan, Libya and Iraq - electric shocks and other forms of torture. I recall him telling me that the Shabab would be tortured in those prisons to the point that they would be tied to gas cylinders so that they would move in circles around themselves at times of extreme cold in the torture chambers whilst whips would hit them from all sides.

    Here I will suffice with the mention of some testimonies about the Shabab of the Hizb I heard from brothers (not from the Hizb) who we knew inside and outside the prison.

    1. The Azhari teacher, Sheikh Ahmad al-Farkh (Abu al-Amin), a resident of al-Karak, Jordan. He died in 2006 after living to reach beyond 80 years. I asked him about the ideas of the Hizb. He said, "Praise be to Allah who made for me in Hizb ut Tahrir a clear criterion between truth and falsehood, O Salim. I bear witness that Hizb ut Tahrir is on the Haqq." He related to me a story about one of the communists in Anabta (Tulkarm, Palestine) who used to always be arguing with the Shabab. He had a respected daughter whom many of his friends in the Communist party asked for in marriage but he refused. But when one of the Shabab of Hizb ut Tahrir with whom he was at ideological odds asked to marry her, he agreed instantly. When he colleagues asked him, "Why did you agree to marry your daughter to a Tahriri who will argue with you all day and does not agree with us, instead of us who are from the same party as you (communist party)?!" His response was that, "They will look after her and respect her; you will not."

    He said to me one day that one of the brothers from Anbata who used to hate the Hizb decided one day that he will meet Sheikh Taqiuddin an-Nabahani through whatever means possible in order to debate him on his ideas. He reached Lebanon by way of the Shabab and remained some time in the hospitality of Sheikh Taqi. When he returned from Lebanon he was asked about the Sheikh so he said, "I will summarise what I witnessed about this man in brief by saying that had not the Qur'an been revealed upon Muhammad, Allah bless him and grant him peace, I would have said that it was revealed upon him."

    May Allah have mercy on Sheikh Ahmad al-Farkh, the noble scholar. All who knew him from the people of al-Karak attested to his character and knowledge. The Shabab remained in contact with him until he decided to join the Hizb a mere three days before he passed away.

    2. The famous poet and engineer, Dr. Ayman al-'Atum, a companion of mine in prison. The following is what he writes about the Shahab of the Hizb in his book, O Companions of the Prison [YaSahibay al-Sijn] on pp. 192-197:

    "In cell no. 12 and the two opposing rooms sat the Shabab of Hizb ut Tahrir. They were about ten prisoners. I went to them as a guest given the similarity of the cases for which we were accused, namely, 'lengthening the tongue' (i.e. speaking out against the regime). When I reached them the leader of the cell, Walid, welcomed me. Walid was a man in his late thirties. He had a long beard and strong, sharp voice. His smile would almost never depart his face. The top half of his torso inclined to the right slightly when he walked such that it seemed he was strutting or doing a dance of some sort.

    Sheikh 'Ata, the leader of Hizb ut Tahrir in Jordan, was one of these ten prisoners. He was a revered and dignified man in his fifties, grey of head, of little words, amiable, blue eyed, with a white beard of moderate length etching his face. He attracted the overwhelming reverence of the other prisoners of his party, who would rush to serve him, to fulfill his tasks, and to attentively listen to every whisper emanating from him. And why not, given he was the leader of Hizb ut Tahrir not only of these ten but of every member of the Hizb in all of Jordan and perhaps even Palestine, and he may – one day – became its leader at the global level.

    Walid prepared for me a distinguished bed. Hizb ut Tahrir had great appreciation for those imprisoned on the like of my case (speaking the haqq), and they had heard about his stance and my poems. Thus Walid, as the leader of the cell, made my bed distinguished by putting for me a new, clean mattress and plenty of covers. It was also distinguished in its position, being right next to the bed of Sheikh Ata.

    Sheikh Ata was a man in whom the ideas of Hizb ut Tahrir saw practical and real manifestation. The main and central idea for which the Hizb works is the Khilafah. They link everything they do and strive for and everything they suffer for in the path of realizing this objective, namely, the establishment of the Islamic Khilafah on Earth. As to how, where, when, by what means, in what time period...every member of the Hizb had answers to these questions.

    Often would the saying of Allah, the exalted, be repeated on their tongues in discussions,

    وَعَدَ اللَّهُ الَّذِينَ آَمَنُوا مِنْكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَى لَهُمْ وَلَيُبَدِّلَنَّهُمْ مِنْ بَعْدِ خَوْفِهِمْ أَمْنًا يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا وَمَنْ كَفَرَ بَعْدَ ذَلِكَ فَأُولَئِكَ هُمُ الْفَاسِقُونَ

    "Allah has promised those of you who have iman and do right actions that He will make them successors in the land as He made those before them successors, and will firmly establish for them their deen with which He is pleased and give them, in place of their fear, security. 'They worship Me, not associating anything with Me.' Any who are kafir after that, such people are deviators."
    (An-Nur, 24:55)

    They were content in that the promise of Allah in this ayah would eventuate, and would mention with it another ayah,

    فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُون

    "So be steadfast. Allah's promise is true. Do not let those who have no certainty belittle you."
    (ar-Rum: 60)

    Sheikh 'Ata would give in the week: three lessons in tafsir of the Quran and three in Arabic language (lugha). Thus the week of the Hizb ut Tahrir inmates was distributed into two days: a day for tafsir followed by a day for language. 'Ata, knowing that I was a poet, would encourage me more than others to attend these lessons and to contribute and interact in them, and thus I did. I have never forgotten till this day his explanation of the saying of Allah, the Exalted,

    هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آَيَاتٌ مُحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آَمَنَّا بِهِ كُلٌّ مِنْ عِنْدِ رَبِّنَا وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ

    "It is He who sent down the Book to you from Him: ayats containing clear judgements (muhkamāt) – they are the core of the Book – and others which are open to interpretation (mutashābihāt). Those with deviation in their hearts follow what is open to interpretation in it, desiring conflict, seeking its inner meaning. No one knows its inner meaning but Allah. Those firmly rooted in knowledge say, 'We have iman in it. All of it is from our Lord.' But only people of intelligence pay heed."
    (Ali-Imran: 7)

    The Sheikh spent a long time on the particle 'waw' (and) in "waw al-rasikhuna fi al-'ilm" ("and those well-grounded in knowledge") on the question of whether it was a 'waw' of conjunction ('atf) or a 'waw' of resumption (isti'naf). This issue has been discussed at length by the classical exegetes and linguists. The Sheikh first presented, at length, the various views on the issue, and then explained his position which went counter to the majority position. The position of the overwhelming majority of exegetes is that the 'waw' here is a 'waw' of resumption but he held that it was a 'waw' of conjunction.

    The students in the lessons from Hizb ut Tahrir would hold copies of the Qur'an and writing folders and would write behind the Sheikh that which Allah opened for him of knowledge. I saw myself, and in the handwriting of the Sheikh, three folders full of the tafsir of surat al-Baqarah. These folders would move between the students of the Shabab as if they were priceless treasures. They sought to protect them from damage or loss. One of them would hold it close to his chest while reading it. In conveying a trust, I should mention that I saw the Sheikh in these lessons diligent and bold in his interpretation of the ayat and what they contained of legal rulings, and the folders containing his tafsir had a mysterious glow. The students would transfer them among themselves as a jeweler moves gems and pearls.

    The Sheikh has begun writing a tafsir of the Qur'an in the prison, till that point resulting in the compilation of these three folders of material. At that time he continued in this pursuit. I do not know today whether he completed the tafsir of the Qur'an or whether his occupation in leading Hizb ut Tahrir prevented him from doing so.

    As for the lessons in the Arabic language, I still recall the lessons I attended in which the Sheikh explained the metaphor (majaz) and its various relations (with the literal meaning). I recall his mentioning the saying of Allah سبحانه وتعالى,

    أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَابِيًا

    "He sends down water from the sky and river-beds fill up and flow according to their size, and the floodwater carries with it an increasing layer of scum"
    (al-Ra'd: 17)

    and explaining that, "In origin we do not say 'the valleys flowed', we say 'the water in the valleys flowed'. This is a metaphorical usage. As for its relation, it is the relation of valleys with water, the former being the place in which the latter flows; so what we have here is an example of indirect metaphor [majaz mursal] whose relation is that of place."

    The Sheikh would give everyone in the lesson work to complete for the next lesson. For instance, he would say to them, "Find different relations of the metaphor from surat Ali-Imran", or "Extract the various types of (grammatical) abrogaters from surat al-Furqan and ascertain their predicates and forms." His lessons would receive a great response and interaction from the individuals of his party, among whom were the old and young, the educated and uneducated, the doctor and teacher.

    Cooperation, obedience of the leader and the like were apparent traits of this group of prisoners which I witnessed from living among them. And they were bold in expressing their views. I recall one of them becoming sharp in a discussion with one of the military officers, letting loose his tongue against the governing regime of the country. The officer swiftly lodged an official complaint against him as a result of which he was tried in a court of the state security force and sentenced to six months jail, adding to the two years he was previously sentenced to. Thus he was sentenced to prison whilst being imprisoned!

    For this, he received rebuke from the other prisoners making fun of what occurred to him, saying to him, "You staying here is better. You aren't able to control your tongue for even a second, you and your party. You're only active in talking." So he responded to their rebuke with one more severe, accusing them of cowardice and weakness, saying to them that they fear even their own shadows and are not of the level whereby they could raise the word of truth and suffer in its path. He would repeat to them, "The truth wants men and not all people are men."

    Hizb ut Tahrir believed – and continues to do so – that gradual change is a waste of effort and that one must begin from the peak of the pyramid, not its base, that one must severe the head of the serpent from its body to terminate its harm once and for all. As for the means to do this, it was possible to seek the support of those who can be trusted of the military officers to undertake, for instance, a military coup. While they did not believe in using material force to overthrow the regimes, they did justify seeking help from others to make these changes which necessarily required material force.

    Ikrimah often used to like debating with them, and if he did not find one of them to listen to him he would come to me giving me a headache, as was his habit, by debating their ideas with me. He would say, "The problem with Hizb ut Tahrir is that it is rigid. They want to apply policy suitable for a bygone era in ours. They are people of ready-made templates." Holding a cup in his hand he would say, "They want to shove the cup into the bottleneck...they don't want to understand that 13 years in Makkah at the time of the Prophet صلى الله عليه وسلم is not 13 years in Jerusalem, Amman or Beirut, nor even 100 years..."

    Sheikh 'Ata was modest without being degrading of his self, humble without being self-effacing. He was wont, for health reasons perhaps, to keep some cucumbers under his bed. Often I saw him extend his hand, grab two or three pieces, wipe them with his hand, and then extend one towards me inviting me to partake in his banquet of cucumbers.

    3. A testimony sent to me by Brother Muhammad Ali Abd al-Hamid (Abu Bakr) from the Shabab of the Hizb, Amman.

    In the name of Allah, most Compassionate, most Merciful

    "A Testimony from a Fair Man"

    A few days after 'Ata Abu al-Rashtah assumed the leadership of Hizb ut Tahrir, and after our leaving Zamili Masjid in Amman after performing prayer in congregation, the engineer Salih Abdullah al-Jaytawi (from the Muslim Brotherhood) came to me and warmly shook my hand saying, "Congratulations, may Allah make it blessed." "For what?" I asked. He replied, "For our brother, the

     

    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:40PM  

    Global Tawheeds Facebook-Pinnwand
     
    Global Tawheeds Facebook-Pinnwand
     
    GENEVA II - AN ILAH OTHER THAN ALLAH
     
    While the Muslims are being killed and mas...
    http://www.facebook.com/GlobalTawheed/posts/1445864612298544
    Jan 22nd 2014, 15:15
     
    GENEVA II - AN ILAH OTHER THAN ALLAH

    While the Muslims are being killed and massacred, while the Mujahideen are fighting to defend the honour of the Muslims of As-Sham and making the word of Allah the highest - the Kufar, the Munafiqeen are gathering at the Geneva II to decide the solution and outcome for Syria, all there for the own interest, all using this Geneva II as a source of guidance. By Allah this Geneva II is nothing but a plot against Islam and Muslims, and shame on those so called Muslim countries and even groups who are meant to be rebels fighting against Bashar that they seek a judgement other than other Allah.

    By Allah this Gevena II is nothing but a Taghout system and we know there can never be any justice from this except mischief as Allah says:

    "And when it is said to them: "Make not mischief on the earth," they say: "We are only peacemakers."" [2:11]

    And those so called Muslims who partake in this GENEVA II are committing shirk with Allah and if they pursue the GENEVA solution then they will no doubt be fighting for the sake of Taghout and they too will be seen as enemies just as Bashar and the Shia-teen allies.

    The only solution to Syria is from The Quran and Sunnah and that is the Jihad Feesabilillah defending the innocent people from the tyranny of manmade law, the tyranny of the taghout Bashar with the objective of Khilafah, Making the word of Allah the highest.

    Muslims must reject this GENEVA II, it is a source of guidance other than the book of Allah thus making it Taghout, and to fulfil the first pillar of Tawheed we as believers MUST reject this Taghout, condemning this GENEVA II, making Baraa from it and declaring our belief in Allah by calling for the solution which again is the Jihad defending the honour and lives of the innocent Men, Women and children.

    "But no, by your Lord, they can have no Faith, until they make you (O Muhammad SAW) judge in all disputes between them, and find in themselves no resistance against your decisions, and accept (them) with full submission." [4:65]

    GENEVA II | UNITED NATION | SYRIA RESOLUTION | JIHAD | KHILAFAH | ISIS
    http://youtu.be/Brjg0721oxQ

    Your Borther In Islam
    Abu Abdullah Al-Britani
     
     
    GENEVA II | UNITED NATION | SYRIA RESOLUTION | JIhaD | KHILAFAH | ISIS
    www.youtube.com
    Global Tawheed: Working to establish the right of Allah on earth. Follow us on: Twitter: www.twitter.com/globaltawheed facebook: www.facebook.com/globaltawheed
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:40PM  

    New Subscription Videos for taylinlove21
     
     
     
    Amerikanische Soldaten bringen Unschuldige Muslime in Afghanistan um- WikiLeaks
    http://www.youtube.com/watch?v=RKXOfJxVUoA&feature=youtube_gdata
    Jan 22nd 2014, 15:09
     
     
     
    Amerikanische Soldaten bringen Unschuldige Muslime in Afghanistan um- WikiLeaks
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:38PM  

    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    أهالي مخيم #اليرموك: لا نريد مساعدات على حساب إذلالنا وإهانة كرامة الشعب الفلسطي...
    http://www.facebook.com/Tahrir.Syria.Revo2011/posts/457323401059775
    Jan 22nd 2014, 15:26
     
    ‫أهالي مخيم #اليرموك: لا نريد مساعدات على حساب إذلالنا وإهانة كرامة الشعب الفلسطيني
    لليوم الرابع على التوالي تستمر مسرحية إدخال المساعدات الإغاثية الى مخيم اليرموك المحصار للشهر السابع على التوالي، والأهالي يرفضون المساعدات على حساب كرامتهم التي أذلت من خلال ألية التسليم والمماطلة والإهانة والارهاق الذي يتعرضون له يوميا منذ ساعات الصباح الباكر وحتى المساء دون استلام المساعدات، وكذلك الحديث عن الواسطات في استلام المساعدات وخروج المرضى.
    22-1-2014

    ‬ثورة شباب تحرير سوريا‫
    #جنيف2
    #الواثق_بنصر_الله‬
     
     
    ‫فلسطينيو مخيم اليرموك : لا نريد مساعدات على حساب كرامتنا فجر press 22-2-2014‬
    www.facebook.com/Tahrir.Syria.Revo2011
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:38PM  

    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    "لا يمكن لثورة أن تفنى من قبل عدوها ما لم تفنى نفسها من الداخل"
     
    وثورتنا تزداد ت...
    http://www.facebook.com/Tahrir.Syria.Revo2011/posts/795357147148233
    Jan 22nd 2014, 14:48
     
    ‫"لا يمكن لثورة أن تفنى من قبل عدوها ما لم تفنى نفسها من الداخل"

    وثورتنا تزداد توقداً ووعياً وثباتاً فلا جنيف 2 ولا جنيف ألف يمكن أن يخدعنا، فلتجتمعوا ولتتآمروا فالثورة مستمرة إلى وجهتها خلافة على منهاج النبوة، وعند كل محطة يسقط قناع وفي محطة جنيف 2 سيسثط ما تبقى من أقنعة للمتآمرين على الثورة الساعين لحرفها عن وجهتها والمتآمرين مع أعدائها والمصافحين لمن تلطخت أيديهم بدمائها، وتذكروا أننا بدماءنا دفعنا لكم فاتورة الفنادق والموائد التي تجلسون عليها، فخذوا حصتكم من دمنا وأنصرفوا فلنا في شام ما لا يرضيكم... فلنا في الشام عز الدنيا والآخره!.

    ن . ح
    #ثورة #شباب #تحرير #سوريا‬
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:38PM  

    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    من #سرمين إلى خونة #جنيف2
     
    من حق الطفولة ان تعبر عن رأيها بكل برائة .. (:
     
    ث...
    http://www.facebook.com/photo.php?fbid=795375317146416&set=a.376288055721813.115625.376273615723257&type=1
    Jan 22nd 2014, 15:30
     
    ‫من #سرمين إلى خونة #جنيف2

    من حق الطفولة ان تعبر عن رأيها بكل برائة .. (:

    ‬ثورة شباب تحرير سوريا‫

    #الواثق_بنصر_الله‬
     
     
     
     
     
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    Blogtrottr <busybee@blogtrottr.com> Jan 22 03:38PM  

    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    ‎ثورة شباب تحرير سوريا‎s Facebook-Pinnwand
     
    لك أبوس شواربك الله أكبر على الوعي الرائع والصمود لله دركم يا أحرار
    إسمعوا ماذا...
    http://www.facebook.com/Tahrir.Syria.Revo2011/posts/457328781059237
    Jan 22nd 2014, 15:38
     
    ‫لك أبوس شواربك الله أكبر على الوعي الرائع والصمود لله دركم يا أحرار
    إسمعوا ماذا يقول : اراء عن جنيف 2


    ‬ثورة شباب تحرير سوريا‫
    #جنيف2
    #الواثق_بنصر_الله‬
     
     
    ‫ اراء حول مؤتمر جنيف 2 من داخل الغوطة الشرقية‬
    www.facebook.com/Tahrir.Syria.Revo2011
     
     
     
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